Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Siege of Ranthambore; on February 8, 1568, Akbar led a massive Mughal Army composed of over 50,000 men and besieged Ranthambore Fort. Akbar had become emboldened after his victories at the Battle of Thanesar and the Siege of Chittorgarh and only Ranthambore Fort remained unconquered.<br/><br/> Akbar believed that Ranthambore Fort was a major threat to the Mughal Empire because it housed Hada Rajputs who considered themselves sworn enemies of the Mughals.<br/><br/> On March 21, 1568, Rao Surjan Hada opened the gate of Ranthambore Fort and allowed the Mughal Army to enter after he collected statues of Hindu deities from the temples and personally welcomed Akbar into Ranthambore Fort.
Siege of Ranthambore; on February 8, 1568, Akbar led a massive Mughal Army composed of over 50,000 men and besieged Ranthambore Fort. Akbar had become emboldened after his victories at the Battle of Thanesar and the Siege of Chittorgarh and only Ranthambore Fort remained unconquered.<br/><br/> Akbar believed that Ranthambore Fort was a major threat to the Mughal Empire because it housed Hada Rajputs who considered themselves sworn enemies of the Mughals.<br/><br/> On March 21, 1568, Rao Surjan Hada opened the gate of Ranthambore Fort and allowed the Mughal Army to enter after he collected statues of Hindu deities from the temples and personally welcomed Akbar into Ranthambore Fort.
Siege of Ranthambore; on February 8, 1568, Akbar led a massive Mughal Army composed of over 50,000 men and besieged Ranthambore Fort. Akbar had become emboldened after his victories at the Battle of Thanesar and the Siege of Chittorgarh and only Ranthambore Fort remained unconquered.<br/><br/> Akbar believed that Ranthambore Fort was a major threat to the Mughal Empire because it housed Hada Rajputs who considered themselves sworn enemies of the Mughals.<br/><br/> On March 21, 1568, Rao Surjan Hada opened the gate of Ranthambore Fort and allowed the Mughal Army to enter after he collected statues of Hindu deities from the temples and personally welcomed Akbar into Ranthambore Fort.
Cornelis de Houtman (2 April 1565 – 1 September 1599) was a Dutch explorer who discovered a new sea route from Europe to Indonesia and managed to begin the Dutch spice trade. At the time, the Portuguese Empire held a monopoly on the spice trade, and the voyage was a symbolic victory for the Dutch, even though the voyage itself was a disaster.<br/><br/> The voyage may be regarded as the start of the Dutch colonisation of Indonesia. Within five years, sixty-five more Dutch ships had sailed east to trade. Soon, the Dutch would fully take over the spice trade in and around the Indian Ocean.
Gerardus Mercator, a Flemish German (5 March 1512 – 2 December 1594) was a cartographer renowned for creating a world map based on a new projection which represented sailing courses of constant bearing as straight lines—an innovation that is still employed in nautical charts used for navigation.<br/><br/> In his own day he was the world's most famous geographer but, in addition, he had interests in theology, philosophy, history, mathematics and magnetism as well as being an accomplished engraver, calligrapher and maker of globes and scientific instruments.
Farrukh Beg (ca. 1545 – ca. 1615) was a Persian born Mughal painter who served in the court of Mirza Muhammad Hakim before working directly for Mughal Emperor Akbar. He was greatly influenced by Persian style of paintings and remained conservative throughout his artistic life.<br/><br/> He was greatly admired by Mughal emperor, Jahangir as well. He worked in four royal courts in his lifetime.
The Tower of Babel (Hebrew: מגדל בבל‎ Migdal Bavel Arabic: برج بابل‎ Burj Babil), according to the Book of Genesis, was an enormous tower built in the plain of Shinar (Hebrew: שנער‎).<br/><br/> According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, came to the land of Shinar, where they resolved to build a city with a tower 'with its top in the heavens...lest we be scattered abroad upon the face of the Earth'. God came down to see what they did and said: 'They are one people and have one language, and nothing will be withholden from them which they purpose to do'. So God said, 'Come, let us go down and confound their speech'. And so God scattered them upon the face of the Earth, and confused their languages, and they left off building the city, which was called Babel 'because God there confounded the language of all the Earth'.(Genesis 11:5-8).<br/><br/> The Tower of Babel has often been associated with known structures, notably the Etemenanki, a ziggurat dedicated to Marduk by Nabopolassar (c. 610 BC). The Great Ziggurat of Babylon base was square (not round), 91 metres (300 ft) in height, but demolished by Alexander the Great. A Sumerian story with some similar elements is preserved in Enmerkar and the Lord of Aratta.
Mughal painting is a particular style of South Asian painting, generally confined to miniatures either as book illustrations or as single works to be kept in albums, which emerged from Persian miniature painting, with Indian Hindu, Jain, and Buddhist influences, and developed largely in the court of the Mughal Empire (16th - 19th centuries), and later spread to other Indian courts, both Muslim and Hindu, and later Sikh.
Mughal painting is a particular style of South Asian painting, generally confined to miniatures either as book illustrations or as single works to be kept in albums, which emerged from Persian miniature painting, with Indian Hindu, Jain, and Buddhist influences, and developed largely in the court of the Mughal Empire (16th - 19th centuries), and later spread to other Indian courts, both Muslim and Hindu, and later Sikh.
Nakkaş Osman (sometimes called Osman the Miniaturist) was the chief miniaturist for the Ottoman Empire during the latter half of the sixteenth century. The dates of his birth and death are uncertain, but most of his works are dated to the last quarter of the sixteenth century.<br/><br/> The oldest known illustrations of Nakkaş Osman's were made between 1560 and 1570 for a Turkish translation of the Persian manuscript Firdausi's Shahnama.Among the works he illustrated, he is known to have been the chief illustrator of the various official histories written by Sayyid Lokman for Murad III that were produced in this era, including the Zafername (Book of Victories), the Şahname-ı Selim Han (Book of Kings) and the Şehinşahname (Book of King of Kings). He was also one of the illustrators of the Siyer-i Nebi, an epic on the life of Muhammad written around 1388, then illustrated around 1595.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
In Greek mythology Medusa (Greek: Μέδουσα, 'guardian, protectress') was a Gorgon, a chthonic monster, and a daughter of Phorcys and Ceto. Gazing directly upon her would turn onlookers to stone.<br/><br/> She was beheaded by the hero Perseus, who thereafter used her head as a weapon until he gave it to the goddess Athena to place on her shield. In classical antiquity the image of the head of Medusa appeared in the evil-averting device known as the Gorgoneion.
Pocahontas (c. 1595 – March 21, 1617), later known as Rebecca Rolfe, was a Virginia Indian chief's daughter notable for having assisted colonial settlers at Jamestown. She converted to Christianity and married the English settler John Rolfe. After they traveled to London, she became famous in the last year of her life. She was a daughter of Wahunsunacawh, better known as Chief or Emperor Powhatan (to indicate his primacy), who headed a network of tributary tribal nations in the Tidewater region of Virginia (called Tenakomakah by the Powhatan). These tribes made up what is known as the Powhatan Chiefdom and spoke a language of the Algonquian family.
Pocahontas (c. 1595 – March 21, 1617), later known as Rebecca Rolfe, was a Virginia Indian chief's daughter notable for having assisted colonial settlers at Jamestown. She converted to Christianity and married the English settler John Rolfe. After they traveled to London, she became famous in the last year of her life. She was a daughter of Wahunsunacawh, better known as Chief or Emperor Powhatan (to indicate his primacy), who headed a network of tributary tribal nations in the Tidewater region of Virginia (called Tenakomakah by the Powhatan). These tribes made up what is known as the Powhatan Chiefdom and spoke a language of the Algonquian family.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Nizami Ganjavi (1141-1209) or Amīr Khusraw Dihlavī, whose formal name was Jamal ad-Dīn Abū Muḥammad Ilyās ibn-Yūsuf ibn-Zakkī, was a 12th-century Persian poet.<br/><br/> Nezāmi is considered the greatest romantic epic poet in Persian literature, who brought a colloquial and realistic style to the Persian epic. His heritage is widely appreciated and shared by Afghanistan, Azerbaijan, Iran, Kurdistan and Tajikistan.
Timur (from the Perso-Arabic Tīmur, ultimately from Chagatai (Middle Turkic) Temur 'iron'; 8 April 1336 – 18 February 1405), often known as Tamerlane (from Tīmur-e Lang) in English, was a fourteenth-century conqueror of Western, South and Central Asia, founder of the Timurid Empire and Timurid dynasty (1370–1405) in Central Asia, and great great grandfather of Babur, the founder of the Mughal Dynasty, which survived until 1857 as the Mughal Empire in India.
Shāh ‘Abbās the Great (or Shāh ‘Abbās I) (Persian: شاه عباس بزرگ) (January 27, 1571 – January 19, 1629) was Shah (king) of Iran, and generally considered the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad.<br/><br/> Abbas came to the throne during a troubled time for Iran. Under his weak-willed father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves.<br/><br/> In 1587, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. But Abbas was no puppet and soon seized power for himself. He reduced the influence of the Qizilbash in the government and the military and reformed the army, enabling him to fight the Ottomans and Uzbeks and reconquer Iran's lost provinces. He also took back land from the Portuguese and the Mughals.
Mehmed III Adli (May 26, 1566 – December 21/22, 1603) was sultan of the Ottoman Empire from 1595-1603. He remains notorious for having nineteen of his brothers and half brothers murdered to secure power. He also killed over twenty of his sisters. They were all strangled by deaf-mutes. Mehmed III was an idle ruler, leaving government to his mother Safiye Sultan, the valide sultan. The major event of his reign was the Austro-Ottoman War in Hungary (1593–1606). Ottoman defeats in the war caused Mehmed III to take personal command of the army, the first sultan to do so since Suleyman I. Mehmed III's armies conquered Eger in 1596 and defeated the Habsburg and Transylvanian forces at the Battle of Keresztes (Turkish for Battle of Hacova).
Riza Abbasi, Riza yi-Abbasi or Reza-e Abbasi, also Aqa Riza or Āqā Riżā Kāshānī (c. 1565–1635) was the leading Persian miniaturist of the Isfahan School during the later Safavid period, spending most of his career working for Shah Abbas I (r.1587-1629). He is considered to be the last great master of the Persian miniature, best known for his single miniatures for muraqqa or albums, especially single figures of beautiful youths.