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Yamin-ud-Dawla Abul-Qasim Mahmud ibn Sebuktegin, more commonly known as Mahmud of Ghazni (2 November 971 CE – 30 April 1030 CE), also known as Mahmūd-i Zābulī, was the most prominent ruler of the Ghaznavid Empire. He conquered the eastern Iranian lands and the northwestern Indian subcontinent (modern Afghanistan and Pakistan) between 997 and his death in 1030. Mahmud turned the former provincial city of Ghazni into the wealthy capital of an extensive empire which covered most of today's Afghanistan, eastern Iran, and Pakistan.<br/><br/> Al-Qadir (947 – 29 November 1031) was the Abbasid Caliph in Baghdad from 991 to 1031.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
Abū ʿAbdallāh Muḥammad ibn Mūsā al-Khwārizmī, earlier transliterated as Algoritmi or Algaurizin, (c. 780 – c. 850) was a Persian mathematician, astronomer and geographer, a scholar in the House of Wisdom in Baghdad.<br/><br/> In the twelfth century, Latin translations of his work on the Indian numerals, introduced the decimal positional number system to the Western world. His Compendious Book on Calculation by Completion and Balancing presented the first systematic solution of linear and quadratic equations in Arabic. In Renaissance Europe, he was considered the original inventor of algebra, although we now know that his work is based on older Indian or Greek sources. He revised Ptolemy's Geography and wrote on astronomy and astrology.<br/><br/> Some words reflect the importance of al-Khwarizmi's contributions to mathematics. 'Algebra' is derived from al-jabr, one of the two operations he used to solve quadratic equations. Algorism and algorithm stem from Algoritmi, the Latin form of his name.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
Miniature painting from an illuminated manuscript page (c. 1250) of the Abbasid period, depicting a fanciful representation of the archer associated with Sagittarius positioned between the moon and Jupiter, reflects the interest in astrological science that thrived In Islamic civilization from the 8th to the 13th century.<br/><br/> Scientific treatises constituted a large part of the manuscript tradition of the Abbasid period.
John VII Grammatikos or Grammaticus, i.e., 'the Grammarian' (Greek: Ιωάννης Ζ΄ Γραμματικός, Iōannēs VII Grammatikos), Ecumenical Patriarch of Constantinople from January 21, 837 to March 4, 843, died before 867.<br/><br/> John was renowned for his learning (hence the nickname Grammatikos), and for his persuasive rhetoric in the endless debates that are a favorite subject of hagiographic sources reflecting the second period of Iconoclasm. John was also charged with tutoring the future Emperor Theophilos during the reign of his father Michael II, and is credited with instilling strong Iconoclast sympathies in his student. On the accession of Theophilos, John was appointed synkellos (patriarch's assistant), a position that made him a likely heir to the patriarchate.<br/><br/> In c. 830, John was dispatched on an embassy to the Caliph al-Ma'mun, but this did little to prevent a period of fierce warfare between the Byzantine Empire and the Abbasids. He did, however, bring back a plan of the Abbasid palace at Baghdad for the amusement of his emperor and supervised the building of a similar structure in Bithynia.<br/><br/> The circumstances of John VII's patriarchate are obscure. He was appointed patriarch by his student Theophilos and may have been responsible for the slight intensification of the persecution of Iconodules. He was deposed by Theophilos' widow Theodora (his own relative) as a preliminary towards the ending of Iconoclasm in 843. The deposed patriarch survived into the 860s.
Illuminated parchment leaf from a Qur'an written in Kufic script, early Abbasid, c. 9th century.
The Sack of Amorium by the Abbasids in mid-August 838 represents one of the major events in the long history of the Byzantine–Arab Wars. The exceptionally large Abbasid army was led by the Caliph al-Mu'tasim (r. 833–842), who was eager to avenge the almost unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. The Abbasids penetrated deep into Byzantine Asia Minor, defeating the emperor at Anzen, sacking Ancyra and finally reaching Amorium—at the time one of Byzantium's largest cities and the birthplace of its ruling Amorian dynasty. The city fell after a short siege, probably by treason, and a large part of its inhabitants were slaughtered, with the remainder driven off as slaves.
Abū Jaʿfar Abdullāh al-Māʾmūn ibn Harūn (also spelled Almamon, Al-Maymun and el-Mâmoûn, Arabic ابوجعفر عبدالله المأمون) (September 13, 786 – August 9, 833) (المأمون) was an Abbasid caliph who reigned from 813 until his death in 833.<br/><br/> Illumination from the Ḫamse (quintet) of the Ottoman Turkish poet and scholar ʿAṭāʾullāh bin Yaḥyá ʿAṭāʾī (d. 1044 AH / 1634 CE).
Illuminated parchment leaf from a Qur'an written in Kufic script, early Abbasid, c. 9th century.
Abū Ma'shar, Ja'far ibn Muḥammad al-Balkhī (also known as al-Falakī or Ibn Balkhī, Latinized as Albumasar, Albusar, or Albuxar) (10 August 787 in Balkh, Khurasan – 9 March 886 in Wāsiṭ, Iraq), was a Persian astrologer, astronomer, and Islamic philosopher, thought to be the greatest astrologer of the Abbasid court in Baghdad.<br/><br/> He was not a major innovator, and his works are practical books for training of astrologers; even as an astrologer he was not intellectually rigorous. Nevertheless, he wrote a number of practical manuals on astrology that profoundly influenced Muslim intellectual history and, through translations, that of western Europe and Byzantium.
The Sack of Amorium by the Abbasids in mid-August 838 represents one of the major events in the long history of the Byzantine–Arab Wars. The exceptionally large Abbasid army was led by the Caliph al-Mu'tasim (r. 833–842), who was eager to avenge the almost unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. The Abbasids penetrated deep into Byzantine Asia Minor, defeating the emperor at Anzen, sacking Ancyra and finally reaching Amorium—at the time one of Byzantium's largest cities and the birthplace of its ruling Amorian dynasty. The city fell after a short siege, probably by treason, and a large part of its inhabitants were slaughtered, with the remainder driven off as slaves.
Abu Mūsā Jābir ibn Hayyān (al-Azdi / al-Kufi / al-Tusi / al-Sufi), often known simply as Geber, (Persian/Arabic: جابر بن حیان) (born c. 721 in Tus, Persia; died c. 815 in Kufa, Iraq) was a prominent polymath: a chemist and alchemist, astronomer and astrologer, engineer, geologist, philosopher, physicist, and pharmacist and physician. Born and educated in Tus, he later traveled to Kufa. Jābir is held to be the first practical alchemist.<br/><br/> As early as the 10th century, the identity and exact corpus of works of Jābir was in dispute in Islamic circles. His name was Latinized as 'Geber' in the Christian West and in 13th century Europe an anonymous writer, usually referred to as Pseudo-Geber, produced alchemical and metallurgical writings under the pen-name Geber.
Most notable in this illustration are the expressive faces and animated gestures that the players display. The 9th-century historian al-Mas'udi wrote that such &quot;pleasantry and jests&quot; were customary among chess players in Baghdad at that time.
Abū ʿAbdallāh Muḥammad ibn Mūsā al-Khwārizmī, earlier transliterated as Algoritmi or Algaurizin, (c. 780 – c. 850) was a Persian mathematician, astronomer and geographer, a scholar in the House of Wisdom in Baghdad.<br/><br/> In the twelfth century, Latin translations of his work on the Indian numerals, introduced the decimal positional number system to the Western world. His Compendious Book on Calculation by Completion and Balancing presented the first systematic solution of linear and quadratic equations in Arabic. In Renaissance Europe, he was considered the original inventor of algebra, although we now know that his work is based on older Indian or Greek sources. He revised Ptolemy's Geography and wrote on astronomy and astrology.<br/><br/> Some words reflect the importance of al-Khwarizmi's contributions to mathematics. 'Algebra' is derived from al-jabr, one of the two operations he used to solve quadratic equations. Algorism and algorithm stem from Algoritmi, the Latin form of his name.
Translation: 'Under the power of the Eternal Heaven. Under the majesty of the Khan (Kublai Khan). Arghun our word. To the Rey da France (King of France). Last year you sent your ambassadors led by Mar Bar Sawma telling us: "if the soldiers of the Il-Khan ride in the direction of Misir (Egypt) we ourselves will ride from here and join you", which words we have approved and said (in reply) "praying to Tengri (Heaven) we will ride on the last month of winter on the year of the tiger and descend on Dimisq (Damascus) on the 15th of the first month of spring." Now, if, being true to your words, you send your soldiers at the appointed time and, worshipping Heaven, we conquer those citizens (of Damascus together), we will give you Orislim (Jerusalem). How can it be appropriate if you were to start amassing your soldiers later than the appointed time and appointment? What would be the use of regretting afterwards? Also, if, adding any additional messages, you let your ambassadors fly (to us) on wings, sending us luxuries, falcons, whatever precious articles and beasts there are from the land of the Franks, the Power of Tengri and the Majesty of the Khan only knows how we will treat you favorably. With these words we have send Muskeril (Buscarello) the Khorchi. Our writing was written while we were at Khondlon on the sixth khuuchid of the first month of summer on the year of the cow'.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
The Shahi (Devanagari: शाही), also called Shahiya dynasties ruled one of the middle kingdoms of India which included portions of the Kabulistan and the old province of Gandhara (now in northern Pakistan), from the decline of the Kushan Empire in the 3rd century to the early 9th century.<br/><br/> The kingdom was known as 'Kabul Shahi' (Kabul-shāhān or Ratbél-shāhān in Persian کابلشاهان یا رتبیل شاهان) between 565 and 879 CE when they had Kapisa and Kabul as their capitals, and later as Hindu Shahi.<br/><br/> The Shahis of Kabul / Gandhara are generally divided into the two eras of the so-called Buddhist-Shahis and the so-called Hindu-Shahis, with the change-over thought to have occurred sometime around 870 CE.
The Jāmiʿ al-tawārīkh, (Mongolian: Судрын чуулган, Sudar-yn Chuulgan; Arabic: جامع التواريخ ‎; Persian: جامع‌التواریخ ), ('Compendium of Chronicles') or Universal History is an Iranian work of literature and history written by Rashid-al-Din Hamadani at the start of the 14th century.
In 1258 Hulagu invaded the Abbasid domain, comprising a little more than what is now Iraq and Syria. Baghdad was sacked on February 10 and Caliph Al-Mustasim was killed by Hulagu Khan soon afterwards. It is believed that the Mongols did not want to shed 'royal blood', so they wrapped him in a rug and trampled him to death with their horses.<br/><br/> Marco Polo reports that upon finding the caliph's great stores of treasure which could have been spent on the defense of his realm, Hulagu Khan locked him in his treasure room without food or water, telling him 'eat of thy treasure as much as thou wilt, since thou art so fond of it'.