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At the beginning of his reign, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart whereon the Ark was carried, put out his hand to steady the Ark, and was smitten by God for touching it. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months (2 Samuel 6:1-11; 1 Chronicles 13:1-13).<br/><br/> On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, 'girded with a linen ephod', 'danced before the Lord with all his might' and in the sight of all the public gathered in Jerusalem. In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).
From an illuminated Ottoman dua kitabi or ‘prayer book’ by Hasan Rashid (Istanbul, 1845) once the property of a Topkapi harem lady.<br/><br/> The Arabic term ‘du’a’ is generally translated into English as ‘prayer’, though a more exact rendering would be ‘supplication’. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship. This is when Muslims connect with God and ask him for forgivness or appeal for his favour. The Prophet Muhammad is reported to have said ‘Dua is the very essence of worship’, while one of Allah's commands expressed through the Qur'an is for Muslims to call out to Him: 'Call to Me; I will answer your prayers’.<br/><br/> There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and transmit them to subsequent generations. These traditions precipitated new genres of literature in which prophetic supplications were gathered together in single volumes that were memorized, taught – and treasured.
Gustav Bauernfeind (1848-1904) was a German Orientalist painter. After his first visit to Jaffa and Jerusalem in 1880-81, he traveled widely in the Middle East, particularly to the Holy Land and Damascus, eventually settling in Jerusalem where he died in 1904.
The Armenian Genocide refers to the deliberate and systematic destruction of the Armenian population of the Ottoman Empire during and just after World War I. It was implemented through wholesale massacres and deportations, with the deportations consisting of forced marches under conditions designed to lead to the death of the deportees. The total number of resulting Armenian deaths is generally held to have been between one and one and a half million. <br/><br/> Other ethnic groups were similarly attacked by the Ottoman Empire during this period, including Assyrians and Greeks, and some scholars consider those events to be part of the same policy of extermination. <br/><br/> It is widely acknowledged to have been one of the first modern genocides, as scholars point to the systematic, organized manner in which the killings were carried out to eliminate the Armenians, and it is the second most-studied case of genocide after the Holocaust. The word genocide was coined in order to describe these events.