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Mandalay Fort's almost 3km (2 miles) of walls enclose King Mindon's palace. The walls rise 8m (26ft).<br/><br/> The palace was constructed, between 1857 and 1859 as part of King Mindon's founding of the new royal capital city of Mandalay. The plan of Mandalay Palace largely follows the traditional Burmese palace design, inside a walled fort surrounded by a moat.<br/><br/> The palace itself is at the centre of the citadel and faces east. All buildings of the palace are of one storey in height. The number of spires above a building indicated the importance of the area below.<br/><br/> Mandalay, a sprawling city of more than 1 million people, was founded in 1857 by King Mindon to coincide with an ancient Buddhist prophecy. It was believed that Gautama Buddha visited the sacred mount of Mandalay Hill with his disciple Ananda, and proclaimed that on the 2,400th anniversary of his death, a metropolis of Buddhist teaching would be founded at the foot of the hill.
The Bitagat Taik library was built in 1058 and restored in 1783.<br/><br/> The ruins of Bagan (also spelled Pagan) cover an area of 16 square miles (41 km2). The majority of its buildings were built between the 11th and 13th centuries, during the time Bagan was the capital of the First Burmese Empire. It was not until King Pyinbya moved the capital to Bagan in 874 CE that it became a major city. However, in Burmese tradition, the capital shifted with each reign, and thus Bagan was once again abandoned until the reign of King Anawrahta who, in 1057, conquered the Mon capital of Thaton, and brought back the Tripitaka (Tipitaka) Pali scriptures, Buddhist monks and craftsmen to help transform Bagan into a religious and cultural centre. With the help of a monk from Lower Burma, Anawrahta made Theravada Buddhism the state religion.<br/><br/> In the 12th and 13th centuries, Bagan became a truly cosmopolitan centre of Buddhist studies, attracting monks and students from as far as India, Sri Lanka as well as the Siamese and Khmer kingdoms. Among many other works, Aggavaṃsa's influential ‘Saddaniti,’ a grammar of the language of the Tripiá¹­aka, would be completed there in 1154. In 1287, the kingdom fell to the Mongols, after refusing to pay tribute to Kublai Khan. Abandoned by the Burmese king and perhaps sacked by the Mongols, the city declined as a political centre, but continued to flourish as a place of Buddhist scholarship.
The ruins of Bagan (also spelled Pagan) cover an area of 16 square miles (41 km2). The majority of its buildings were built between the 11th and 13th centuries, during the time Bagan was the capital of the First Burmese Empire. It was not until King Pyinbya moved the capital to Bagan in 874 CE that it became a major city. However, in Burmese tradition, the capital shifted with each reign, and thus Bagan was once again abandoned until the reign of King Anawrahta who, in 1057, conquered the Mon capital of Thaton, and brought back the Tripitaka (Tipitaka) Pali scriptures, Buddhist monks and craftsmen to help transform Bagan into a religious and cultural centre. With the help of a monk from Lower Burma, Anawrahta made Theravada Buddhism the state religion.<br/><br/> In the 12th and 13th centuries, Bagan became a truly cosmopolitan centre of Buddhist studies, attracting monks and students from as far as India, Sri Lanka as well as the Siamese and Khmer kingdoms. Among many other works, Aggavaṃsa's influential ‘Saddaniti,’ a grammar of the language of the Tripiá¹­aka, would be completed there in 1154. In 1287, the kingdom fell to the Mongols, after refusing to pay tribute to Kublai Khan. Abandoned by the Burmese king and perhaps sacked by the Mongols, the city declined as a political centre, but continued to flourish as a place of Buddhist scholarship.
The ruins of Bagan (also spelled Pagan) cover an area of 16 square miles (41 km2). The majority of its buildings were built between the 11th and 13th centuries, during the time Bagan was the capital of the First Burmese Empire. It was not until King Pyinbya moved the capital to Bagan in 874 CE that it became a major city. However, in Burmese tradition, the capital shifted with each reign, and thus Bagan was once again abandoned until the reign of King Anawrahta who, in 1057, conquered the Mon capital of Thaton, and brought back the Tripitaka (Tipitaka) Pali scriptures, Buddhist monks and craftsmen to help transform Bagan into a religious and cultural centre. With the help of a monk from Lower Burma, Anawrahta made Theravada Buddhism the state religion.<br/><br/> In the 12th and 13th centuries, Bagan became a truly cosmopolitan centre of Buddhist studies, attracting monks and students from as far as India, Sri Lanka as well as the Siamese and Khmer kingdoms. Among many other works, Aggavaṃsa's influential ‘Saddaniti,’ a grammar of the language of the Tripiá¹­aka, would be completed there in 1154. In 1287, the kingdom fell to the Mongols, after refusing to pay tribute to Kublai Khan. Abandoned by the Burmese king and perhaps sacked by the Mongols, the city declined as a political centre, but continued to flourish as a place of Buddhist scholarship.
Legend attributes the first Buddhist doctrine in Burma to 228 BCE when Sohn Uttar Sthavira, one of the royal monks to Emperor Ashoka the Great of India, came to the country with other monks and sacred texts. However, the era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.<br/><br/> Prome, renamed Pyay, is a town in Pegu (Bago) Division in lower Burma, located on the Irrawaddy (Ayeyarwady) River some 260 km northwest of Rangoon.
Legend attributes the first Buddhist doctrine in Burma to 228 BCE when Sohn Uttar Sthavira, one of the royal monks to Emperor Ashoka the Great of India, came to the country with other monks and sacred texts. However, the era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.<br/><br/> The ancient city of Prome, renamed Pyay, is a town in Pegu (Bago) Division in lower Burma, located on the Irrawaddy (Ayeyarwady) River some 260 km northwest of Rangoon.
Legend attributes the first Buddhist doctrine in Burma to 228 BCE when Sohn Uttar Sthavira, one of the royal monks to Emperor Ashoka the Great of India, came to the country with other monks and sacred texts. However, the era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.<br/><br/> Prome, renamed Pyay, is a town in Pegu (Bago) Division in lower Burma, located on the Irrawaddy (Ayeyarwady) River some 260 km northwest of Rangoon.
Legend attributes the first Buddhist doctrine in Burma to 228 BCE when Sohn Uttar Sthavira, one of the royal monks to Emperor Ashoka the Great of India, came to the country with other monks and sacred texts. However, the era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.<br/><br/> Prome, renamed Pyay, is a town in Pegu (Bago) Division in lower Burma, located on the Irrawaddy (Ayeyarwady) River some 260 km northwest of Rangoon.