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Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.<br/><br/> Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Nimrud is the later Arab name for an ancient Assyrian city located 30 kilometres (20 mi) south of the city of Mosul in the Nineveh plains in northern Mesopotamia. It was a major Assyrian city between approximately 1250 BCE and 610 BCE.
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius.<br/><br/> Together with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends.
Hua Rong, Japanese name Shoriko Kaei, shooting at geese with a bow and arrow.<br/><br/> The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, 水滸傳), known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature.<br/><br/> Attributed to Shi Nai'an and written in vernacular Chinese, the story, set in the Song Dynasty, tells of how a group of 108 outlaws gathered at Mount Liang (or Liangshan Marsh) to form a sizable army before they are eventually granted amnesty by the government and sent on campaigns to resist foreign invaders and suppress rebel forces.<br/><br/> In 1827, Japanese publisher Kagaya Kichibei commissioned Utagawa Kuniyoshi to produce a series of woodblock prints illustrating the 108 heroes of the Suikoden. The 1827-1830 series, called '108 Heroes of the Water Margin' or 'Tsuzoku Suikoden goketsu hyakuhachinin no hitori', made Utagawa Kuniyoshi's famous.
Nimrud is the later Arab name for an ancient Assyrian city located 30 kilometres (20 mi) south of the city of Mosul in the Nineveh plains in northern Mesopotamia. It was a major Assyrian city between approximately 1250 BCE and 610 BCE.
Minamoto no Yoshitsune (源 義経, 1159 – June 15, 1189) was a general of the Minamoto clan of Japan in the late Heian and early Kamakura period. Yoshitsune was the ninth son of Minamoto no Yoshitomo, and the third and final son and child that Yoshitomo would father with Tokiwa Gozen.<br/><br/> Yoshitsune's older brother Minamoto no Yoritomo (the third son of Yoshitomo) founded the Kamakura shogunate. Yoshitsune's name in childhood was Ushiwakamaru (牛若丸). He is considered one of the greatest and the most popular warriors of his era, and one of the most famous samurai fighters in the history of Japan. Isoda Koryūsai (礒田湖龍斎 1735–c.1790) was a Japanese printmaker and painter active from approximately 1764 to 1788.<br/><br/> The details of his life are under some dispute. He apparently came from a samurai background. One theory stated he became a rōnin and was forced to turn to art, but another says he voluntarily gave up the life of a samurai for art. In 1781 he received the title Hokkyo for his talent and accomplishments. That he was so honored is one of the rare statements that is generally agreed to. There are those who believe he was a pupil of Harunobu, but this is disputed. Although some of his prints survived few of his paintings did.<br/><br/> That said it is known that he was a prolific artist. His subjects ranged from Confucian virtues, to birds, to herblore, and also included hundreds of erotica prints.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Yamamoto Kansuke (山本 勘助, 1501 – October 18, 1561) was a Japanese samurai of the Sengoku period. He was known as one of the 'Twenty-Four Generals of Takeda Shingen'.<br/><br/> Also known by his formal name, Haruyuki (晴幸), he was a brilliant strategist, and is particularly known for his plan which led to victory in the fourth battle of Kawanakajima (September 10, 1561) against Uesugi Kenshin. However, Kansuke never lived to see his plan succeed; thinking it to have failed, he charged headlong into the enemy ranks, dying in battle.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Japan: The Lord who Stands his Ground Ruan Xiaoer or Ryuchitaisai Genshoji, one of the 'One Hundred and Eight Heroes of the Water Margin', in a boat, and wearing a straw cloak, defends himself against flying arrows with a long rudder. Woodblock print by Utagawa Kuniyoshi (1797-1863), 1827-1830. The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature. Attributed to Shi Nai'an and written in vernacular Chinese.
Ten Feet of Green Hu Sanniang, Japanese name Ichijosei Kosanjo, using her two swords to block a hail of arrows coming towards her.<br/><br/> The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, 水滸傳), known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature.<br/><br/> Attributed to Shi Nai'an and written in vernacular Chinese, the story, set in the Song Dynasty, tells of how a group of 108 outlaws gathered at Mount Liang (or Liangshan Marsh) to form a sizable army before they are eventually granted amnesty by the government and sent on campaigns to resist foreign invaders and suppress rebel forces.<br/><br/> In 1827, Japanese publisher Kagaya Kichibei commissioned Utagawa Kuniyoshi to produce a series of woodblock prints illustrating the 108 heroes of the Suikoden. The 1827-1830 series, called '108 Heroes of the Water Margin' or 'Tsuzoku Suikoden goketsu hyakuhachinin no hitori', made Utagawa Kuniyoshi's famous.
Arrow-shot Tiger Ding Desun, Japanese name Chusenko Tei Tokuson, on a rock overhang preparing to attack a huge snake drinking from the river with his spear.<br/><br/> The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, 水滸傳), known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature.<br/><br/> Attributed to Shi Nai'an and written in vernacular Chinese, the story, set in the Song Dynasty, tells of how a group of 108 outlaws gathered at Mount Liang (or Liangshan Marsh) to form a sizable army before they are eventually granted amnesty by the government and sent on campaigns to resist foreign invaders and suppress rebel forces.<br/><br/> In 1827, Japanese publisher Kagaya Kichibei commissioned Utagawa Kuniyoshi to produce a series of woodblock prints illustrating the 108 heroes of the Suikoden. The 1827-1830 series, called '108 Heroes of the Water Margin' or 'Tsuzoku Suikoden goketsu hyakuhachinin no hitori', made Utagawa Kuniyoshi's famous.
Sick Guan Suo Yang Xiong, Japanese name Byokansaku Yoyu, by a waterfall defending himself with a shield against flying arrows.<br/><br/> The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, 水滸傳), known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature.<br/><br/> Attributed to Shi Nai'an and written in vernacular Chinese, the story, set in the Song Dynasty, tells of how a group of 108 outlaws gathered at Mount Liang (or Liangshan Marsh) to form a sizable army before they are eventually granted amnesty by the government and sent on campaigns to resist foreign invaders and suppress rebel forces.<br/><br/> In 1827, Japanese publisher Kagaya Kichibei commissioned Utagawa Kuniyoshi to produce a series of woodblock prints illustrating the 108 heroes of the Suikoden. The 1827-1830 series, called '108 Heroes of the Water Margin' or 'Tsuzoku Suikoden goketsu hyakuhachinin no hitori', made Utagawa Kuniyoshi's famous.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
Suzuki Harunobu (鈴木 春信4, 1724 – July 7, 1770) was a Japanese woodblock print artist, one of the most famous in the Ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints.<br/><br/> Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties (bijin, bijin-ga). Like many artists of his day, Harunobu also produced a number of shunga, or erotic images.<br/><br/> During his lifetime and shortly afterwards, many artists imitated his style. A few, such as Harushige, even boasted of their ability to forge the work of the great master. Much about Harunobu's life is unknown.
Suzuki Harunobu (鈴木 春信, 1724 – July 7, 1770) was a Japanese woodblock print artist, one of the most famous in the Ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints.<br/><br/> Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties (bijin, bijin-ga). Like many artists of his day, Harunobu also produced a number of shunga, or erotic images.<br/><br/> During his lifetime and shortly afterwards, many artists imitated his style. A few, such as Harushige, even boasted of their ability to forge the work of the great master. Much about Harunobu's life is unknown.<br/><br/>
Suzuki Harunobu (鈴木 春信4, 1724 – July 7, 1770) was a Japanese woodblock print artist, one of the most famous in the Ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints.<br/><br/> Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties (bijin, bijin-ga). Like many artists of his day, Harunobu also produced a number of shunga, or erotic images.<br/><br/> During his lifetime and shortly afterwards, many artists imitated his style. A few, such as Harushige, even boasted of their ability to forge the work of the great master. Much about Harunobu's life is unknown.
The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Turkmen (Turkmen: Türkmen/Түркмен, plural Türkmenler/Түркменлер) are a Turkic people located primarily in the Central Asian states of Turkmenistan, Afghanistan, northeastern Iran, Syria, Iraq and North Caucasus.<br/><br/> They speak the Turkmen language, which is classified as a part of the Western Oghuz branch of the Turkic languages family together with Turkish, Azerbaijani, Qashqai, Gagauz and Salar.
On 8 October 1856, Qing officials boarded the Arrow, a Chinese-owned ship (a lorcha) that had been registered in Hong Kong and was suspected of piracy and smuggling. Twelve Chinese crew members were arrested on suspicion of piracy by the Chinese authorities. The British officials in Guangzhou demanded the release of the sailors, claiming that because the ship had recently been British-registered, it was protected under the Treaty of Nanking.<br/><br/> The British insisted that the Arrow had been flying a British ensign and that the Qing soldiers had insulted the flag. As China insisted that it did not hang out the national flag at that time, negotiations eventually broke down, but not before all sailors had been returned to the British with a letter promising great care would be taken that British ships were not boarded improperly.<br/><br/> In fact, the registration of the nationality of the Arrow had expired, in which case she did not have the right to fly the ensign, and her crew's arrest by the Qing authorities was lawful.
Miniature painting from an illuminated manuscript page (c. 1250) of the Abbasid period, depicting a fanciful representation of the archer associated with Sagittarius positioned between the moon and Jupiter, reflects the interest in astrological science that thrived In Islamic civilization from the 8th to the 13th century.<br/><br/> Scientific treatises constituted a large part of the manuscript tradition of the Abbasid period.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: صفویلر) was one of the most significant ruling dynasties of Iran. They ruled one of the greatest Persian empires since the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Islamic Republic of Iran, Republic of Azerbaijan and Republic of Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Pakistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic 'gunpowder empires', along with its neighbours, the Ottoman and Mughal empires.<br/><br/> The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Kurdish and Azerbaijani, which included intermarriages with Georgian and Pontic Greek dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state.<br/><br/> Despite their demise in 1736, the legacy that they left behind was the revival of Persia as an economic stronghold between East and West, the establishment of an efficient state and bureaucracy based upon "checks and balances", their architectural innovations and their patronage for fine arts. The Safavids have also left their mark down to the present era by spreading Shi'a Islam in Iran, as well as major parts of the Caucasus, South Asia, Central Asia, and Anatolia.
For millennia, archery has played a pivotal role in Chinese history. In particular, archery featured prominently in ancient Chinese culture and philosophy: archery was one of the Six Noble Arts of the Zhou dynasty (1146–256 BCE).<br/><br/> Archery skill was a virtue for Chinese emperors; Confucius himself was an archery teacher; and Lie Zi (a Daoist philosopher) was an avid archer. Because the cultures associated with Chinese society spanned a wide geography and time range, the techniques and equipment associated with Chinese archery are diverse.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Taira no Tomomori (平 知盛) (1152–1185) was the son of Taira no Kiyomori, and one of the Taira Clan's chief commanders in the Genpei War at the end of the Heian period of Japanese history.<br/><br/> He was the victor at the Battle of Uji in 1180, and also at the Battle of Yahagigawa in 1181, where, after forcing the enemy Minamoto forces to retreat, Tomomori fell ill, and so the pursuit was ended. Tomomori was again victorious over the Minamoto in a naval battle at Mizushima two years later. The Taira forces tied their ships together, to create a larger stable surface to fire arrows from, and to engage in hand-to-hand combat.<br/><br/> At the Battle of Dan-no-ura, when the Taira were decisively beaten by their rivals, Tomomori joined many of his fellow clan members in committing suicide. He tied an anchor to his feet and leapt into the sea.
Emperor Xuande, 5th ruler of the Ming Dynasty (r. 1425-1435). Personal Name: Zhu Zhani, Zhū Zhānjī. Posthumous Name: Zhangdi, Zhāngdì. Temple Name: Xuanzong, Xuānzōng. Reign Name: Ming Xuandei, Ming Xuāndé.<br/><br/> The Xuande Emperor was Emperor of China (Ming Dynasty) between 1425–1435. His era name means 'Proclamation of Virtue'. The Xuande Emperor ruled over a remarkably peaceful time with no significant external or internal problems. Later historians have considered his reign to be the Ming dynasty's golden age.
A horse archer, horsed archer, or mounted archer is a cavalryman armed with a bow, able to shoot while riding from horseback. Archery has occasionally been used from the backs of other riding animals. Mounted archery was a defining characteristic of Steppe warfare throughout Central Asia, and throughout the prairies of America after the adoption of the horse, used by peoples including the Scythians, Sarmatians, Parthians, Sassanids, Huns, Byzantines, Bulgars, Cumans, Kipchaks, Magyars, Japanese, Mongols, Turks, Russians, Rajputs, Comanches, and others.<br/><br/> It was also adopted by other peoples and armies, notably Chinese and Romans who both suffered serious conflict with peoples practising horse archery. It developed separately among the peoples of the South American pampas and the North American prairies; the Comanches were especially skilled. Horse archery was also particularly honoured in the samurai tradition of Japan, where mounted archery is called Yabusame.
Ferghana horses were one of China's earliest major imports, originating in an area in Central Asia.<br/><br/> Dayuan, north of Bactria, was a nation centered in the Ferghana Valley of present-day Central Asia, and even as early as the Han Dynasty, China projected its military power to that area.<br/><br/> The Han imperial regime required Ferghana horses and imported such great numbers of them that the rulers of Ferghana closed their borders to such trade. That move resulted in a war that China won. In 102 CE, the Chinese required of the defeated Ferghana that they provide at least 10 of their finest horses for breeding purposes, and 3,000 Ferghana horses of ordinary quality.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Taisho-era gift certificate, from a specific shop in Japan, for refined sake. Depicts a samurai on horseback, against a rayed, rising sun; framed by an array of samurai weapons (including a naginata across the top, and a yari across the bottom).<br/><br/> Japanese woodblock printing as commercial art, very early 20th century
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Drawing of a mounted archer, Ming Dynasty (1368-1644).
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Hand-coloured illustration from a Japanese miscellany on traditional trades, crafts and customs in mid-18th century Japan, dated Meiwa Era (1764-1772) Year 6 (c. 1770 CE).
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
The Wujing Zongyao (simplified Chinese: 武经总要; traditional Chinese: 武經總要; pinyin: Wǔjīng Zǒngyào; Wade–Giles: Wu Ching Tsung Yao; literally: 'Collection of the Most Important Military Techniques') is a Chinese military compendium written in 1044 CE, during the Northern Song Dynasty.<br/><br/> Its authors were the prominent scholars Zeng Gongliang (曾公亮), Ding Du (丁度) and Yang Weide (楊惟德), whose writing influenced many later Chinese military writers. The book covered a wide range of subjects, everything from naval warships to different types of catapults.<br/><br/> Although the English philosopher and friar Roger Bacon was the first Westerner to mention the sole ingredients of gunpowder in 1267 (i.e. strictly saltpetre, sulphur, and charcoal) when referring to firecrackers in 'various parts of the world', the Wujing Zongyao was the first book in history to record the written formulas for gunpowder solutions containing saltpetre, sulphur, and charcoal, along with many added ingredients.<br/><br/> It also described an early form of the compass (using thermoremanence), and had the oldest illustration of a Chinese Greek Fire flamethrower with a double-acting two-piston cylinder-pump that shot a continuous blast of flame.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/> The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Subutai (Subetei, Subetai, Subotai 1176–1248) was the primary military strategist and general of Genghis Khan and Ogedei Khan. He directed more than twenty campaigns in which he conquered thirty-two nations and won sixty-five pitched battles, during which he conquered or overran more territory than any other commander in history. He gained victory by means of imaginative and sophisticated strategies and routinely coordinated movements of armies that were hundreds of kilometers away from each other. He is also remembered for devising the campaign that destroyed the armies of Hungary and Poland within two days of each other, by forces over five hundred kilometers apart. Subutai is regarded in history as one of Genghis Khan's and the Mongol Empire's most prominent generals in terms of ability and tactics helping with the military campaigns in Asia and Eastern Europe. He commanded many successful attacks and invasions during his time and was rarely defeated.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
Qing Imperial court portraits of senior Manchu military officers, known as Bannermen, mid-18th century.<br/><br/> From the time China was brought under the rule of the Qing dynasty (1644 – 1683), the banner soldiers became more professional and bureaucratised. Once the Manchus took over governing, they could no longer satisfy the material needs of soldiers by garnishing and distributing booty; instead, a salary system was instituted, ranks standardised, and the Bannermen became a sort of hereditary military caste, though with a strong ethnic inflection.<br/><br/> Banner soldiers took up permanent positions, either as defenders of the capital, Beijing, where roughly half of them lived with their families, or in the provinces, where 18 garrisons were established.<br/><br/> The largest banner garrisons throughout most of the Qing dynasty were at Beijing, followed by Xi'an and Hangzhou. Sizable banner populations were also placed in Manchuria and at strategic points along the Great Wall, the Yangtze River and Grand Canal.
This fable by Luqman, well-known in Arabic and Turkish folk literature, is the moral story of a conceited stag that is very proud of his great antlers but ashamed of his skinny legs. One day, hunters chase him and he escapes thanks to his speed and his spindly legs, but runs between some trees. He becomes trapped in the branches of the trees due to his large antlers and is killed by the hunters.
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius.<br/><br/> Together with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends.
Archery is the art, practice, or skill of propelling arrows with the use of a bow, from 'arcus' (Latin). Archery has historically been used for hunting and combat; in modern times, however, its main use is that of a recreational activity. One who practises archery is typically known as an 'archer' or 'bowman', and one who is fond of or an expert at archery can be referred to as a 'toxophilite'.
Samurai (侍), usually referred to in Japanese as bushi (武士) or buke (武家), were the military nobility of medieval and early-modern Japan.<br/><br/> By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class. The samurai followed a set of rules that came to be known as bushidō.<br/><br/> While the samurai numbered less than 10% of Japan's population, their teachings can still be found today in both everyday life and in modern Japanese martial arts.