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Franz Liszt (born Franz Joseph Liszt), Hungarian: Liszt Ferencz, in modern usage Liszt Ferenc (October 22, 1811 – July 31, 1886) was a prolific 19th-century Hungarian composer, virtuoso pianist, conductor, music teacher, arranger, organist, philanthropist, author, nationalist and a Franciscan tertiary.
The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/>

The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
The Eight-Nation Alliance was an alliance of Austria-Hungary, France, Germany, Italy, Japan, Russia, the United Kingdom and the United States, whose military forces intervened in China during the Boxer Uprising and relieved the siege of diplomatic legations in Peking (Beijing) in the summer of 1900.<br/><br/>

The Boxer Rebellion, also known as Boxer Uprising or Yihetuan Movement, was a proto-nationalist movement by the Righteous Harmony Society in China between 1898 and 1901, opposing foreign imperialism and Christianity.<br/><br/>

The uprising took place in response to foreign spheres of influence in China, with grievances ranging from opium traders, political invasion, economic manipulation, to missionary evangelism. In China, popular sentiment remained resistant to foreign influences, and anger rose over the 'unequal treaties', which the weak Qing state could not resist.<br/><br/>

Concerns grew that missionaries and Chinese Christians could use this decline to their advantage, appropriating lands and property of unwilling Chinese peasants to give to the church. This sentiment resulted in violent revolts against foreign interests.