Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Tep Pranam is a late period (16th century CE) Buddhist sanctuary, probably originally dedicated to the Mahayana school, but now in active use as a place of Theravada worship, with a large sandstone Buddha image in the seated ‘calling the earth to witness’ mudra (posture).Angkor Thom is located 1.5km (one mile) north of Angkor Wat. It was built in the late 12th century by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/>Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/>The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609. It is believed to have sustained a population of 80,000-150,000 people.
Tep Pranam is a late period (16th century CE) Buddhist sanctuary, probably originally dedicated to the Mahayana school, but now in active use as a place of Theravada worship, with a large sandstone Buddha image in the seated ‘calling the earth to witness’ mudra (posture).<br/><br/> Angkor Thom is located one mile north of Angkor Wat. It was built in the late 12th century by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride. Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest. The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609. It is believed to have sustained a population of 80,000-150,000 people.
Tep Pranam is a late period (16th century CE) Buddhist sanctuary, probably originally dedicated to the Mahayana school, but now in active use as a place of Theravada worship, with a large sandstone Buddha image in the seated ‘calling the earth to witness’ mudra (posture).<br/><br/> Angkor Thom is located one mile north of Angkor Wat. It was built in the late 12th century by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride. Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest. The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609. It is believed to have sustained a population of 80,000-150,000 people.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.