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A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
The Indian general election of 1967 elected the 4th Lok Sabha of India and was held from 17 to 21 February. The 27 Indian states and union territories were represented by 520 single-member constituencies (an increase of 26).<br/><br/> Under the leadership of Indira Gandhi, the Indian National Congress won a fourth consecutive term in power and over 54% of the seats, while no other party won more than 10% of the votes or seats. However, the INC's victory was significantly lower than the results they had achieved in the previous three elections under Jawaharlal Nehru.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
From 1861 to 1890 the Munich publishing firm of Braun and Schneider published plates of historic and contemporary costume in their magazine Munchener Bilderbogen.<br/><br/> These plates were eventually collected in book form and published at the turn of the century in Germany and England.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
The Indian National Congress is one of two major political parties in India; the other being the Bharatiya Janata Party. The party was founded in 1885 during the British Raj; its founders include Allan Octavian Hume – a prominent member of the Theosophical Society, Dadabhai Naoroji and Dinshaw Wacha.<br/><br/> A. O. Hume, the founder of the Indian National Congress, is shown in the middle (third row from the front). To his right is Dadabhoy Nairoji; to his left, in sequence, are: W. C. Bonnerjee, Pherozeshah Mehta, and Gopal Krishna Gokhale.
The collapse of the Persian Sassanid Empire in the 7th century CE caused the state religion to be switched from Zoroastrianism to Islam. Zoroastrianism slowly went from the religion of most in Iran, to a persecuted minority.<br/><br/> For the survival of their faith and their lives, a large number of Zoroastrians chose to emigrate. According to the Qissa-i Sanjan, one group of those refugees landed in what is now Gujarat, India, where they were allowed greater freedom to observe their old customs and to preserve their faith.<br/><br/> The descendants of those Zoroastrians, now known as the Parsis, would play a small but significant role in the development of India. Today there are around 70,000 Parsis in India.<br/><br/> The Parsis, as Zoroastrians, still use a variant of the religious calendar instituted under the Sassanids. That calendar still marks the number of years since the accession of Yazdegerd III, just as it did in 632 CE.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
The Indian Army during World War I contributed a large number of divisions and independent brigades to the European, Mediterranean and the Middle East theatres of war in World War I. Over one million Indian troops served overseas, of whom 62,000 died and another 67,000 were wounded. In total at least 74,187 Indian soldiers died during the war.
Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the pre-eminent political and ideological leader of India during the Indian independence movement. He pioneered satyagraha. This is defined as resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa, or total non-violence. This concept helped India gain independence and inspired movements for civil rights and freedom across the world.<br/><br/> Gandhi is often referred to as Mahatma Gandhi or 'Great Soul', an honorific first applied to him by Rabindranath Tagore. In India he is also called Bapu (Gujarati: 'Father') and officially honored in India as the Father of the Nation. His birthday, 2 October, is commemorated as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence. Gandhi was assassinated on 30 January 1948 by Nathuram Godse, a Hindu Nationalist.<br/><br/> Jawaharlal Nehru (14 November 1889–27 May 1964) was an Indian statesman who was the first (and to date longest-serving) prime minister of India, from 1947 until 1964. One of the leading figures in the Indian independence movement, Nehru was elected by the Congress Party to assume office as independent India's first Prime Minister, and re-elected when the Congress Party won India's first general election in 1952. As one of the founders of the Non-aligned Movement, he was also an important figure in the international politics of the post-war era.
Sassoon was born in Baghdad, where his father, Saleh Sassoon, was a wealthy businessman and chief treasurer to the pashas (the governors of Baghdad) from 1781 to 1817, and leader of the city's Jewish community.<br/><br/> The family were Sephardim whose ancestors once lived in Spain. His mother was Amam Gabbai. After a traditional education in the Hebrew language, Sassoon married Hannah in 1818. They had two sons and two daughters before she died in 1826. Two years later he married Farha Hyeem (who was born in 1812 and died in 1886). The pair had six sons and three daughters.<br/><br/> Following increasing persecution of Baghdad's Jews by Daud Pasha, the family moved to Bombay via Persia. Sassoon was in business in Bombay no later than 1832, originally acting as a middleman between British textile firms and Gulf commodity merchants, subsequently investing in valuable harbour properties. His major competitors were Parsis, whose profits were built on their domination of the Sino-Indian opium trade since the 1820s.<br/><br/> When the Treaty of Nanking opened up China to British traders, Sassoon developed his textile operations into a profitable triangular trade: Indian yarn and opium were carried to China, where he bought goods which were sold in Britain, from where he obtained Lancashire cotton products. He sent his son Elias David Sassoon to Canton, where he was the first Jewish trader (with 24 Parsi rivals). In 1845 David Sassoon & Sons opened an office in what would soon become Shanghai's British concession, and it became the firm's second hub of operations.<br/><br/> In 1844, he set up a branch in Hong Kong, and a year later, he set up his Shanghai branch on the Bund to cash in on the opium trade. David Sassoon died in his country house in Pune in 1864. His business interests were inherited by his son Sir Albert Sassoon.
The collapse of the Persian Sassanid Empire in the 7th century CE caused the state religion to be switched from Zoroastrianism to Islam. Zoroastrianism slowly went from the religion of most in Iran, to a persecuted minority.<br/><br/> For the survival of their faith and their lives, a large number of Zoroastrians chose to emigrate. According to the Qissa-i Sanjan, one group of those refugees landed in what is now Gujarat, India, where they were allowed greater freedom to observe their old customs and to preserve their faith.<br/><br/> The descendants of those Zoroastrians, now known as the Parsis, would play a small but significant role in the development of India. Today there are around 70,000 Parsis in India.<br/><br/> The Parsis, as Zoroastrians, still use a variant of the religious calendar instituted under the Sassanids. That calendar still marks the number of years since the accession of Yazdegerd III, just as it did in 632 CE.
The Knesset Eliyahoo Synagogue, also Knesset Eliyahu, was built in 1884 by Jacob Elias Sassoon and his brothers to commemorate their father and is run by the Jacob Sassoon Trust.
China Burma India Theater (CBI) was the name used by the United States Army for its forces operating in conjunction with British and Chinese Allied air and land forces in China, Burma, and India during World War II. Well-known US units in this theater included the Flying Tigers, transport and bomber units flying the Hump, the 1st Air Commando Group, the engineers who built Ledo Road, and the 5307th Composite Unit (Provisional), otherwise known as Merrill's Marauders.
The word Nautch is an anglicized version of nÄc, a word found in Hindi and Urdu and several other languages of North India, derived from the Sanskrit, Nritya, via the Prakrit, Nachcha. A simple and literal translation of Nautch is 'dance' or 'dancing'.<br/><br/> The culture of the performing art of Nautch rose to prominence during the later period of Mughal Empire, and the East India Company Rule. Over a period of time, the Nautch traveled outside the confines of the Imperial courts of the Mughals, the palaces of the Nawabs and the Princely states, and the higher echelons of the officials of the British Raj, to the places of smaller Zamindars, and other places.<br/><br/> Some references use the terms Nautch and Nautch girls to describe Devadasis who used to perform Hindu ritual and religious dances in the Hindu temples of India. However, there is not much commonality between the Devadasis and the Nautch girls. The former performed dances in the precincts of the Hindu temples to please the temple deities, whereas Nautch girls performed for the pleasure of men.
A voyage to the East Indies; containing authentic accounts of the Mogul government in general, the viceroyalties of the Decan and Bengal, with their several subordinate dependencies. This two-volume work is the third edition of a book first published as a single volume in 1757, expanded to two volumes in 1766, and republished in 1772. The author, John Henry Grose (active 1750-83), was born in England and went to Bombay (present-day Mumbai) in March 1750, to work as a servant and writer for the British East India Company. The book contains Grose’s descriptions of 18th-century India, including his account of the war of 1756-63, in which the British East India Company largely eliminated France as a competitor for control of India and established the basis for British rule that was to last until the middle of the 20th century.
A voyage to the East Indies; containing authentic accounts of the Mogul government in general, the viceroyalties of the Decan and Bengal, with their several subordinate dependencies. This two-volume work is the third edition of a book first published as a single volume in 1757, expanded to two volumes in 1766, and republished in 1772. The author, John Henry Grose (active 1750-83), was born in England and went to Bombay (present-day Mumbai) in March 1750, to work as a servant and writer for the British East India Company. The book contains Grose’s descriptions of 18th-century India, including his account of the war of 1756-63, in which the British East India Company largely eliminated France as a competitor for control of India and established the basis for British rule that was to last until the middle of the 20th century.
Darjeeling is a town in the Indian state of West Bengal. It is located in the Mahabharat Range or Lesser Himalaya at an average elevation of 6,710 ft (2,045.2 m). It is noted for its tea industry and the Darjeeling Himalayan Railway, a UNESCO World Heritage Site. Darjeeling is the headquarters of Darjeeling district which has a partially autonomous status within the state of West Bengal.<br/><br/> The development of the town dates back to the mid-19th century, when the colonial British administration set up a sanatorium and a military depot. Subsequently, extensive tea plantations were established in the region, and tea growers developed hybrids of black tea and created new fermentation techniques. The resultant distinctive Darjeeling tea is internationally recognised and ranks among the most popular of the black teas.<br/><br/> The Darjeeling Himalayan Railway connects the town with the plains and has one of the few steam locomotives still in service in India.
Edwin Lord Weeks (1849 – 1903), American artist and Orientalist, was born at Boston, Massachusetts, in 1849. He was a pupil of Léon Bonnat and of Jean-Léon Gérôme, at Paris. He made many voyages to the East, and was distinguished as a painter of oriental scenes.<br/><br> Weeks' parents were affluent spice and tea merchants from Newton, a suburb of Boston and as such they were able to accept, probably encourage, and certainly finance their son's youthful interest in painting and travelling.<br/><br> As a young man Edwin Lord Weeks visited the Florida Keys to draw and also travelled to Surinam in South America. His earliest known paintings date from 1867 when Edwin Lord Weeks was eighteen years old. In 1895 he wrote and illustrated a book of travels, From the Black Sea through Persia and India.
Kashmir (Kashmiri: کٔشÙیر / कॅशीर; Hindi: कशà¥à¤®à¥€à¤°; Urdu: کشمیر‎; Uyghur: كەشمىر‎; Shina: کشمیر) is the northwestern region of the Indian subcontinent. Until the mid-19th century, the term Kashmir geographically denoted only the valley between the Great Himalayas and the Pir Panjal mountain range. Today, it denotes a larger area that includes the Indian-administered state of Jammu and Kashmir (which consists of Jammu, the Kashmir Valley, and Ladakh), the Pakistan-administered autonomous territories of Azad Kashmir and Gilgit–Baltistan, and the Chinese-administered disputed regions of Aksai Chin and the Trans-Karakoram Tract.<br/><br/> In the first half of the 1st millennium, the Kashmir region became an important centre of Hinduism and later of Buddhism; later still, in the ninth century, Kashmir Shaivism arose. In 1349, Shah Mir became the first Muslim ruler of Kashmir, inaugurating the Salatin-i-Kashmir or Swati dynasty. For the next five centuries, Muslim monarchs ruled Kashmir, including the Mughals, who ruled from 1526 until 1751, and the Afghan Durrani Empire, which ruled from 1747 until 1820. That year, the Sikhs, under Ranjit Singh, annexed Kashmir.<br/><br/> In 1846, after the Sikh defeat in the First Anglo-Sikh War, and upon the purchase of the region from the British under the Treaty of Amritsar, the Raja of Jammu, Gulab Singh, became the new ruler of Kashmir. The rule of his descendants, under the paramountcy (or tutelage) of the British Crown, lasted until 1947, when the former princely state became a disputed territory, now administered by three countries: India, Pakistan, and the People's Republic of China.
The word Nautch is an anglicized version of nÄc, a word found in Hindi and Urdu and several other languages of North India, derived from the Sanskrit, Nritya, via the Prakrit, Nachcha. A simple and literal translation of Nautch is 'dance' or 'dancing'.<br/><br/> The culture of the performing art of Nautch rose to prominence during the later period of Mughal Empire, and the East India Company Rule. Over a period of time, the Nautch traveled outside the confines of the Imperial courts of the Mughals, the palaces of the Nawabs and the Princely states, and the higher echelons of the officials of the British Raj, to the places of smaller Zamindars, and other places.<br/><br/> Some references use the terms Nautch and Nautch girls to describe Devadasis who used to perform Hindu ritual and religious dances in the Hindu temples of India. However, there is not much commonality between the Devadasis and the Nautch girls. The former performed dances in the precincts of the Hindu temples to please the temple deities, whereas Nautch girls performed for the pleasure of men.
China Burma India Theater (CBI) was the name used by the United States Army for its forces operating in conjunction with British and Chinese Allied air and land forces in China, Burma, and India during World War II. Well-known US units in this theater included the Flying Tigers, transport and bomber units flying the Hump, the 1st Air Commando Group, the engineers who built Ledo Road, and the 5307th Composite Unit (Provisional), otherwise known as Merrill's Marauders.
Sassoon was born in Baghdad, where his father, Saleh Sassoon, was a wealthy businessman and chief treasurer to the pashas (the governors of Baghdad) from 1781 to 1817, and leader of the city's Jewish community.<br/><br/> The family were Sephardim whose ancestors once lived in Spain. His mother was Amam Gabbai. After a traditional education in the Hebrew language, Sassoon married Hannah in 1818. They had two sons and two daughters before she died in 1826. Two years later he married Farha Hyeem (who was born in 1812 and died in 1886). The pair had six sons and three daughters.<br/><br/> Following increasing persecution of Baghdad's Jews by Daud Pasha, the family moved to Bombay via Persia. Sassoon was in business in Bombay no later than 1832, originally acting as a middleman between British textile firms and Gulf commodity merchants, subsequently investing in valuable harbour properties. His major competitors were Parsis, whose profits were built on their domination of the Sino-Indian opium trade since the 1820s.<br/><br/> When the Treaty of Nanking opened up China to British traders, Sassoon developed his textile operations into a profitable triangular trade: Indian yarn and opium were carried to China, where he bought goods which were sold in Britain, from where he obtained Lancashire cotton products. He sent his son Elias David Sassoon to Canton, where he was the first Jewish trader (with 24 Parsi rivals). In 1845 David Sassoon & Sons opened an office in what would soon become Shanghai's British concession, and it became the firm's second hub of operations.<br/><br/> In 1844, he set up a branch in Hong Kong, and a year later, he set up his Shanghai branch on the Bund to cash in on the opium trade. David Sassoon died in his country house in Pune in 1864. His business interests were inherited by his son Sir Albert Sassoon.