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The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The Vessantara Jataka (Burmese: Wethandaya Zatdaw; Thai: มหาเวสสันดรชาดก, Maha Wetsandon Chadok) is one of the most popular avadānas of Theravada Buddhism.<br/><br/> The Vessantara Jataka tells the story of one of Buddha's past lives, about a compassionate prince, Vessantara, who gives away everything he owns, including his children, thereby displaying the virtue of perfect charity. It is also known as the Great Birth Sermon.
A Brahmin (also Brahman) is a member of the priestly class in the Indian subcontinent and belongs to the upper caste society. In Hinduism, Brahmins were charged with performing religious duties as priests and preaching Dharma (as "one who prays; a devout or religious man; a Brāhman who is well versed in Vedic texts; one versed in sacred knowledge").
A Brahmin (also Brahman) is a member of the priestly class in the Indian subcontinent and belongs to the upper caste society. In Hinduism, Brahmins were charged with performing religious duties as priests and preaching Dharma (as "one who prays; a devout or religious man; a Brāhman who is well versed in Vedic texts; one versed in sacred knowledge").
The Konbaung Dynasty was the last dynasty that ruled Burma (Myanmar), from 1752 to 1885. The dynasty created the second largest empire in Burmese history, and continued the administrative reforms begun by the Toungoo dynasty, laying the foundations of modern state of Burma.<br/><br/>The reforms proved insufficient to stem the advance of the British, who defeated the Burmese in all three Anglo-Burmese wars over a six-decade span (1824–1885) and ended the millennium-old Burmese monarchy in 1885.
Pierre Sonnerat (1748-1814) was a French naturalist and explorer who made several voyages to Southeast Asia between 1769 and 1781. He published this two-volume account of his voyage of 1774-81 in 1782.<br/><br/> Volume 1 deals exclusively with India, whose culture Sonnerat very much admired, and is especially noteworthy for its extended discussion of religion in India, Hinduism in particular.<br/><br/> Volume 2 covers Sonnerat’s travels to China, Burma, Madagascar, the Maldives, Mauritius, Ceylon (present-day Sri Lanka), Indonesia, and the Philippines. The book is illustrated with engravings based on Sonnerat’s drawings. Among the most interesting illustrations are Sonnerat’s pictures of various Hindu deities. Sonnerat was also a dedicated ornithologist and bird collector, and the book describes and depicts a number of species that he was the first to identify.
Pierre Sonnerat (1748-1814) was a French naturalist and explorer who made several voyages to Southeast Asia between 1769 and 1781. He published this two-volume account of his voyage of 1774-81 in 1782.<br/><br/> Volume 1 deals exclusively with India, whose culture Sonnerat very much admired, and is especially noteworthy for its extended discussion of religion in India, Hinduism in particular.<br/><br/> Volume 2 covers Sonnerat’s travels to China, Burma, Madagascar, the Maldives, Mauritius, Ceylon (present-day Sri Lanka), Indonesia, and the Philippines. The book is illustrated with engravings based on Sonnerat’s drawings. Among the most interesting illustrations are Sonnerat’s pictures of various Hindu deities. Sonnerat was also a dedicated ornithologist and bird collector, and the book describes and depicts a number of species that he was the first to identify.
Preah Bat Sisowath Monivong (1875–1941) was the king of Cambodia from 1927 til 1941. The second son of King Sisowath, he was born during the reign of King Norodom who ruled from Oudong as a puppet king for the French colonial protectorate. In 1884, after the French conquered Laos and occupied Vietnam, Cambodia became a direct colonial possession. The royal family moved from Oudong to the new capital of Phnom Penh where Sisowath Monivong was residing. After his death in 1941, Monivong was succeeded by his grandson, Norodom Sihanouk.
The Swahili people are a Bantu ethnic group and culture found on the coast of East Africa. The Swahili people mainly reside on the Swahili Coast, in an area encompassing Zanzibar archipelago, coastal Kenya, the Tanzanian coast and northern Mozambique. The name Swahili is derived from the Arabic word Sawahil, meaning 'coastal', and they speak the Swahili language.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.<br/><br/> The Phanom Rung Festival takes place annually in the month of April, this coincides with the April solar alignment. Four times a year the sun shines through all the sanctuary's 15 doors, at sunrise in April and September and at sunset in March and October.
Pierre Sonnerat (1748-1814) was a French naturalist and explorer who made several voyages to southeast Asia between 1769 and 1781. He published this two-volume account of his voyage of 1774-81 in 1782. <br/><br/> Volume 1 deals exclusively with India, whose culture Sonnerat very much admired, and is especially noteworthy for its extended discussion of religion in India, Hinduism in particular. The book is illustrated with engravings based on Sonnerat’s drawings. Among the most interesting illustrations are Sonnerat’s pictures of various Hindu deities.
The Phra I-suan contains a 1 m (3ft) Shiva linga which dates possibly to the 6th century CE.<br/><br/> Nakhon Si Thammarat was the administrative center of southern Thailand during most of its history. Originally a coastal city, silting moved the coastline away from the city.<br/><br/> It is one of the oldest towns in Thailand and most historians recognize the Tambralinga kingdom of Chinese records as a precursor of Nakhon Si Thammarat. With the fall of the Siamese capital of Ayutthaya in 1767 it regained independence, but returned to its allegiance on the founding of Bangkok. In the 17th century British, Portuguese and Dutch merchants set up factories here and carried on an extensive trade.
The Phra I-suan contains a 1 m (3ft) Shiva linga which dates possibly to the 6th century CE.<br/><br/> Nakhon Si Thammarat was the administrative center of southern Thailand during most of its history. Originally a coastal city, silting moved the coastline away from the city.<br/><br/> It is one of the oldest towns in Thailand and most historians recognize the Tambralinga kingdom of Chinese records as a precursor of Nakhon Si Thammarat. With the fall of the Siamese capital of Ayutthaya in 1767 it regained independence, but returned to its allegiance on the founding of Bangkok. In the 17th century British, Portuguese and Dutch merchants set up factories here and carried on an extensive trade.
The Devasathan or Brahmin Shrines are three shrines dedicated to the Hindu gods Shiva, Ganesh and Vishnu. The shrines were originally built in 1784 at the same time as the Giant Swing (<i>Sao Ching Cha</i>) situated across the road. All were built on the orders of King Rama I.