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The Mahalasa Temple is dedicated to the female Hindu deity Mahalasa Narayani. As an independent goddess, she is considered as a form of Mohini, the female avatar of the god Vishnu.
The Mahalasa Temple is dedicated to the female Hindu deity Mahalasa Narayani. As an independent goddess, she is considered as a form of Mohini, the female avatar of the god Vishnu.
The Shri Mangesh Temple has its origins in Kushasthali Cortalim, a village in Saxty (Salcette) which fell to the invading Portuguese in 1543. In the year 1560, when the Portuguese started Christian conversions in Salcete, the Saraswats of Vatsa Gotra moved the Mangesh Linga from the original site on the banks of the Aghanashini (Zuari) River to its present location, which was then ruled by the Hindu kings of Sonde of Antruz Mahal (Ponda) and thought to be more secure.<br/><br/> The main temple is dedicated to Bhagavan Manguesh, an incarnation of Shiva.
The Shri Mangesh Temple has its origins in Kushasthali Cortalim, a village in Saxty (Salcette) which fell to the invading Portuguese in 1543. In the year 1560, when the Portuguese started Christian conversions in Salcete, the Saraswats of Vatsa Gotra moved the Mangesh Linga from the original site on the banks of the Aghanashini (Zuari) River to its present location, which was then ruled by the Hindu kings of Sonde of Antruz Mahal (Ponda) and thought to be more secure.<br/><br/> The main temple is dedicated to Bhagavan Manguesh, an incarnation of Shiva.
The Shri Mangesh Temple has its origins in Kushasthali Cortalim, a village in Saxty (Salcette) which fell to the invading Portuguese in 1543. In the year 1560, when the Portuguese started Christian conversions in Salcete, the Saraswats of Vatsa Gotra moved the Mangesh Linga from the original site on the banks of the Aghanashini (Zuari) River to its present location, which was then ruled by the Hindu kings of Sonde of Antruz Mahal (Ponda) and thought to be more secure.<br/><br/> The main temple is dedicated to Bhagavan Manguesh, an incarnation of Shiva.
Located in the northeast of the country, Shan State covers one-quarter of Burma’s land mass. It was traditionally separated into principalities and is mostly comprised of ethnic Shan, Burman Pa-O, Intha, Taungyo, Danu, Palaung and Kachin peoples.<br/><br/> The ethnic Tai-Shan people are believed to have migrated from Yunnan in China. The Shan are descendants of the oldest branch of the Tai-Shan, known as ‘Tai Long’ (Great Tai) or ‘Thai Yai’ (Big Thai). The Tai-Shan who migrated to the south and now inhabit modern-day Laos and Thailand are known as ‘Tai Noi’ (Little Tai) or ‘Tai Nyai’.<br/><br/> The Shan have inhabited the Shan Plateau and other parts of modern-day Myanmar as far back as the 10th century CE. The Shan kingdom of Mong Mao (Muang Mao) existed as early as the 10th century CE, but became a Burmese vassal state during the reign of King Anawrahta of Pagan (1044-1077).
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: 'Temple of Universal Peace' and commonly called the Big Buddha Temple) is a Qing dynasty era Buddhist temple complex built in 1755, during the reign of the Qianlong Emperor (1735-1796 CE) to show the Qing's respect for Tibetan Buddhism.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The Puning Temple (Chinese: 普宁寺; pinyin: Pǔníng Sì; literally: 'Temple of Universal Peace' and commonly called the Big Buddha Temple) is a Qing dynasty era Buddhist temple complex built in 1755, during the reign of the Qianlong Emperor (1735-1796 CE) to show the Qing's respect for Tibetan Buddhism.<br/><br/> In 1703, Chengde was chosen by the Kangxi Emperor as the location for his summer residence. Constructed throughout the eighteenth century, the Mountain Resort was used by both the Yongzheng and Qianlong emperors. The site is currently an UNESCO World Heritage Site. Since the seat of government followed the emperor, Chengde was a political center of the Chinese empire during these times.<br/><br/> Chengde, formerly known as Jehol, reached its height under the Qianlong Emperor 1735-1796 (died 1799). The great monastery temple of the Potala, loosely based on the famous Potala in Lhasa, was completed after just four years of work in 1771. It was heavily decorated with gold and the emperor worshipped in the Golden Pavilion. In the temple itself was a bronze-gilt statue of Tsongkhapa, the Reformer of the Gelugpa sect.
The smallest country in South America, Suriname's diversity began in the 16th century when French, Spanish and English explorers visited the area. A century later, plantation colonies were established by the Dutch and English along the many rivers in the fertile Guyana plains.<br/><br/> Disputes arose—as ever—between the Dutch and the English. In 1667, the Dutch decided to keep the nascent plantation colony of Suriname from the English, resulting from the Treaty of Breda. The English were left with New Amsterdam, a small trading post in North America, which later became New York City.<br/><br/> As a plantation colony, Surinam was still heavily dependent on manual labor, and to make up for the shortfall, the Dutch brought in contract laborers from the Dutch East Indies (modern Indonesia) and India (through an arrangement with the British). In addition, during the late 19th and early 20th centuries, small numbers of mostly men were brought in from China and the Middle East. Although Suriname's population remains relatively small, because of this unique history it is one of the most ethnically and culturally diverse countries in the world.
Limehouse, in Stepney, was London's first Chinatown. The Chinese began settling in Limehouse before 1850, arriving as seamen or ship's launderers. By 1890 sailors from Shanghai were colonizing Pennyfields, Amoy Place and Ming Street, while those from Guangzhou (Canton) and southern China chose Gill Street and Limehouse Causeway, slightly further west.<br/><br/> From the 1890s the Chinese community in the East End grew in size and spread eastwards, from the original settlement in Limehouse Causeway, into Pennyfields. The area provided for the Lascar, Chinese and Japanese sailors working the Oriental routes into the Port of London.<br/><br/> The main attractions for these men were the opium dens, hidden behind shops in Limehouse and Poplar, and also the availability of prostitutes, Chinese grocers, restaurants and seamen's lodging-houses. Hostility from British sailors and the inability of many Chinese to speak English fostered a distinct racial segregation and concentrated more and more Chinese into Limehouse.<br/><br/> From the 1970s, London's Chinatown was increasingly established further to the west, in Soho, centred on Gerrard Street.
The smallest country in South America, Suriname's diversity began in the 16th century when French, Spanish and English explorers visited the area. A century later, plantation colonies were established by the Dutch and English along the many rivers in the fertile Guyana plains.<br/><br/> Disputes arose—as ever—between the Dutch and the English. In 1667, the Dutch decided to keep the nascent plantation colony of Suriname from the English, resulting from the Treaty of Breda. The English were left with New Amsterdam, a small trading post in North America, which later became New York City.<br/><br/> As a plantation colony, Surinam was still heavily dependent on manual labor, and to make up for the shortfall, the Dutch brought in contract laborers from the Dutch East Indies (modern Indonesia) and India (through an arrangement with the British). In addition, during the late 19th and early 20th centuries, small numbers of mostly men were brought in from China and the Middle East. Although Suriname's population remains relatively small, because of this unique history it is one of the most ethnically and culturally diverse countries in the world.
Limehouse, in Stepney, was London's first Chinatown. The Chinese began settling in Limehouse before 1850, arriving as seamen or ship's launderers. By 1890 sailors from Shanghai were colonizing Pennyfields, Amoy Place and Ming Street, while those from Guangzhou (Canton) and southern China chose Gill Street and Limehouse Causeway, slightly further west.<br/><br/> From the 1890s the Chinese community in the East End grew in size and spread eastwards, from the original settlement in Limehouse Causeway, into Pennyfields. The area provided for the Lascar, Chinese and Japanese sailors working the Oriental routes into the Port of London.<br/><br/> The main attractions for these men were the opium dens, hidden behind shops in Limehouse and Poplar, and also the availability of prostitutes, Chinese grocers, restaurants and seamen's lodging-houses. Hostility from British sailors and the inability of many Chinese to speak English fostered a distinct racial segregation and concentrated more and more Chinese into Limehouse.<br/><br/> From the 1970s, London's Chinatown was increasingly established further to the west, in Soho, centred on Gerrard Street.
The Bakemono Zukushi handscroll, painted in the Edo period (18th-19th century) by an unknown artist, depicts 24 traditional monsters that traditionally haunt people and localities in Japan.
Colombo is the commercial capital and largest city of Sri Lanka. It is located on the west coast of the island and adjacent to Sri Jayawardenepura Kotte, the legislative capital of Sri Lanka. Colombo is often referred to as the capital since Sri Jayawardenapura Kotte is within the urban area of, and a satellite city of, Colombo.<br/><br/> Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. It was made the capital of the island when Sri Lanka was ceded to the British Empire in 1815, and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
The United States Custom House, sometimes referred to as the New York Custom House, was the place where federal customs duties on imported goods were collected in New York City.<br/><br/> The custom house existed at several locations over the years. From 1790 to 1799, it was at South William Street, opposite Mill Lane, known as 5 Mill Street. From 1799 to 1815, it was in the Government House, roughly on the former site of Fort Amsterdam. From 1842 it was at 26 Wall Street in a new building designed by John Frazee; that building is now Federal Hall National Memorial. From 1862 it was in the Merchant's Exchange Building at 55 Wall Street. In 1907 it moved into a new building, now called the Alexander Hamilton U.S. Custom House, built on the site where Government House sat earlier, on the south side of Bowling Green. In 1973 it moved to 6 World Trade Center, which was destroyed in the September 11, 2001 attacks.<br/><br/>
Wat Ratchabophit (Rajabophit) was constructed during the reign of King Chulalongkorn (Rama V, 1868 - 1910). The temple blends Eastern and Western architectural styles and is noted for its circular cloister enclosing the large Sri Lankan-style chedi and connecting the ubosot (bot) to the north with the viharn to the south.
The ‘jumbo’ is a three-wheeled taxi and is the common form of transportation in Laos' larger towns. They are modified motorbikes with two covered benches in the back that seat about six people quite comfortably.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
The octagonal North Temple Pagoda (Beisi Ta) is nine storeys and 76m high and dates from the late 10th century.<br/><br/>Suzhou, the city of canals and gardens, was called the ‘Venice of the East’ by Marco Polo. An ancient Chinese proverb states: ‘In Heaven there is Paradise; on Earth there is Suzhou’.<br/><br/>The city’s love affair with gardens dates back 2,500 years and continues still. At the time of the Ming dynasty (1368–1644) there were 250 gardens, of which about a hundred survive, although only a few are open to the public.
The octagonal North Temple Pagoda (Beisi Ta) is nine storeys and 76m high and dates from the late 10th century.<br/><br/>Suzhou, the city of canals and gardens, was called the ‘Venice of the East’ by Marco Polo. An ancient Chinese proverb states: ‘In Heaven there is Paradise; on Earth there is Suzhou’.<br/><br/>The city’s love affair with gardens dates back 2,500 years and continues still. At the time of the Ming dynasty (1368–1644) there were 250 gardens, of which about a hundred survive, although only a few are open to the public.
Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
The Bund (Chinese: Wàitān) is an area of Huangpu District in central Shanghai. The area centres on a section of Zhongshan Road (East-1 Zhongshan Road) within the former Shanghai International Settlement, which runs along the western bank of the Huangpu River, facing Pudong, in the eastern part of Huangpu District.<br/><br/> The Bund usually refers to the buildings and wharves on this section of the road, as well as some adjacent areas.<br/><br/> Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
The Bund (Chinese: Wàitān) is an area of Huangpu District in central Shanghai. The area centres on a section of Zhongshan Road (East-1 Zhongshan Road) within the former Shanghai International Settlement, which runs along the western bank of the Huangpu River, facing Pudong, in the eastern part of Huangpu District.<br/><br/> The Bund usually refers to the buildings and wharves on this section of the road, as well as some adjacent areas.<br/><br/> Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where drug dealers and other traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town and an international byword for dissipation. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
The Taj Mahal was built between 1632 and 1648 by Mughal emperor Shah Jahan (1592 - 1666) in memory of his third wife, Mumtaz Mahal.<br/><br/> The Taj Mahal incorporates and expands on design traditions of Persian architecture and earlier Mughal architecture. Specific inspiration came from successful Timurid and Mughal buildings including; the Gur-e Amir (the tomb of Timur, progenitor of the Mughal dynasty, in Samarkand), Humayun's Tomb, Itmad-Ud-Daulah's Tomb (sometimes called the Baby Taj), and Shah Jahan's own Jama Masjid in Delhi. While earlier Mughal buildings were primarily constructed of red sandstone, Shah Jahan promoted the use of white marble inlaid with semi-precious stones, and buildings under his patronage reached new levels of refinement.
The Taj Mahal was built between 1632 and 1648 by Mughal emperor Shah Jahan (1592 - 1666) in memory of his third wife, Mumtaz Mahal.<br/><br/>The Taj Mahal incorporates and expands on design traditions of Persian architecture and earlier Mughal architecture. Specific inspiration came from successful Timurid and Mughal buildings including; the Gur-e Amir (the tomb of Timur, progenitor of the Mughal dynasty, in Samarkand), Humayun's Tomb, Itmad-Ud-Daulah's Tomb (sometimes called the Baby Taj), and Shah Jahan's own Jama Masjid in Delhi. While earlier Mughal buildings were primarily constructed of red sandstone, Shah Jahan promoted the use of white marble inlaid with semi-precious stones, and buildings under his patronage reached new levels of refinement.
Chunche is a Uyghur word that refers to a kind of building used to make raisins in Turpan. The building has a dark interior, and the walls are covered with a large number of holes to allow wind to pass through and assist in the drying process through evaporation. Chunches are usually built in high, windy, areas due to the need for the wind.<br/><br/> The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/> Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Chunche is a Uyghur word that refers to a kind of building used to make raisins in Turpan. The building has a dark interior, and the walls are covered with a large number of holes to allow wind to pass through and assist in the drying process through evaporation. Chunches are usually built in high, windy, areas due to the need for the wind.<br/><br/> The Turpan Oasis was a strategically significant centre on Xinjiang’s Northern Silk Route, site of the ancient cities of Yarkhoto (Jiaohe) and Karakhoja (Gaochang). Chinese armies first entered Turpan in the 2nd century BCE, during the reign of Han Emperor Wu Di (141-87) when the oasis was a centre of Indo-European Tocharian culture.<br/><br/> Turpan retained a distinctly Buddhist character until the time of the Chagatai Khanate in the 13th century, when Islam gradually became the dominant religion.
Mino is a city located in the Gifu Prefecture of central Japan. The city is renowned for traditional Japanese Mino washi paper and its streets, which are in the style of the early Edo period (1603-1868).
Set squarely in the siddhi – a zone of supernatural power where guardian deities dwell and wishes are granted – Bodhnath is located just six kilometres east of Kathmandu, along the long, old trade road to Lhasa. Known to the Tibetans simply as Chorten Chempo, or 'Great Stupa', it has been the Mecca of Tibetans in exile ever since the Chinese occupation of their homeland in 1950. Bodhnath has also developed as a centre for the study of Tibetan Buddhism, numerous monasteries having been built in effective replacement of those destroyed by Mao Tse-tung's Red Guards.<br/><br/>The origins of Bodhnath are lost in the mists of time, but tradition fixes the foundation in the fifth century CE. According to legend, a daughter of the god Indra stole flowers from heaven, and was punished by being reborn the daughter of a poor poultry farmer in a Kathmandu Valley village. To atone for her earlier crime, she lived a blameless life, becoming prosperous enough to build a gigantic stupa at Bodhnath to honour Amitabha, the Buddha of the past age. Whatever truth lies behind this legend, Tibetans attach great importance to it, for it goes on to warn of an invasion of their homeland by a powerful enemy, which would scatter the Tibetans southwards into Nepal and India. In 1950, when China occupied Tibet, and more particularly in 1959, when the Dalai Lama fled from Lhasa to Dharamsala, this prophecy seemed finally to have been borne out.
This is the earliest English language map of Africa. This map forms part of the first general atlas of the world produced in England.<br/><br/> This famous map is from John Speed’s <i>Prospect of the World</i>, the first general atlas produced in Great Britain, prepared in 1626 and first published in 1627 by Humble and then in subsequent editions to 1676. This map is from the edition of 1676.
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Vietnam's independence was gradually eroded by France in a series of military conquests from 1859 until 1885 when the entire country became part of French Indochina. Significant political and cultural changes were placed on the Vietnamese people, including the propagation of Roman Catholicism. When Emperor Thanh Thai, who was opposed to French colonial rule, was exiled in 1907, the French decided to pass the throne to his son who was only seven years old, because they thought someone so young would be easily influenced and controlled. The boy emperor, Duy Tan, ruled as emperor of the Nguyen Dynasty from 1907 to 1916 before fleeing from Hue to resist the French.
Tokyo (東京 Tōkyō, 'Eastern Capital') is one of the 47 prefectures of Japan. Tokyo is the capital of Japan, the center of the Greater Tokyo Area, and the most populous metropolitan area in the world.<br/><br/> It is the seat of the Japanese government and the Imperial Palace, and the home of the Japanese Imperial Family. Tokyo is in the Kantō region on the southeastern side of the main island Honshu and includes the Izu Islands and Ogasawara Islands. Tokyo Metropolis was formed in 1943 from the merger of the former Tokyo Prefecture (東京府 Tōkyō-fu) and the city of Tokyo (東京市 Tōkyō-shi).
Seoul is the capital and largest metropolis of South Korea. A megacity with a population of more than 10 million, it is the largest city proper in the developed world. The Seoul Capital Area, which includes the surrounding Incheon metropolis and Gyeonggi province, is the world's second largest metropolitan area with over 25.6 million people, home to over half of South Koreans along with 632,000 international residents.<br/><br/>During the Korean War, Seoul changed hands between the Chinese-backed North Korean forces and the UN-backed South Korean forces several times, leaving the city heavily damaged after the war. One estimate of the extensive damage states that after the war, at least 191,000 buildings, 55,000 houses, and 1,000 factories lay in ruins. In addition, a flood of refugees had entered Seoul during the war, swelling the population of Seoul and its metropolitan area to an estimated 2.5 million, more than half of them homeless.
Banteay Srei (or Banteay Srey) is a 10th century Cambodian temple dedicated to the Hindu god Shiva and is located to the north-east of the main group of temples at Angkor. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. Banteay Srei is sometimes referred to as the "jewel of Khmer art."
Dejima (literally 'exit island'; Dutch: Desjima or Deshima, sometimes latinised as Decima or Dezima) was a small fan-shaped artificial island built in the bay of Nagasaki in 1634. This island, which was formed by digging a canal through a small peninsula, remained as the single place of direct trade and exchange between Japan and the outside world during the Edo period.<br/><br/> Dejima was built to constrain foreign traders as part of the 'sakoku' self-imposed isolationist policy. Originally built to house Portuguese traders, it changed to a Chinese and Dutch trading post from 1641 until 1853. Covering an area of 120 m x 75 m (9000 square meters, or 0.9 hectares) it later became integrated into the city. 'Dejima Dutch Trading Post' has been designated a Japanese national historic site.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.
Huế originally rose to prominence as the capital of the Nguyễn Lords, a feudal dynasty which dominated much of southern Vietnam from the 17th to the 19th century. In 1775 when Trịnh Sâm captured it, it was known as Phú Xuân. In 1802, Nguyễn Phúc Ánh (later Emperor Gia Long) succeeded in establishing his control over the whole of Vietnam, thereby making Huế the national capital.<br/><br/> Huế was the national capital until 1945, when Emperor Bảo Đại abdicated and a communist government was established in Hà Nội (Hanoi), in the north. While Bảo Đại was briefly proclaimed 'Head of State' with the help of the returning French colonialists in 1949 (although without recognition from the communists and the full acceptance of the Vietnamese people), his new capital was Sài Gòn (Saigon), in the south.
Guiyang is the capital of China's Guizhou province and is situated on the east of the Yunnan–Guizhou Plateau, and on the north bank of the Nanming River, a branch of the Wu River. It was first constructed as early as 1283 AD during the Yuan Dynasty. It was originally called Shunyuan (順元), meaning obeying the Yuan (the Mongol rulers).
Guiyang is the capital of China's Guizhou province and is situated on the east of the Yunnan–Guizhou Plateau, and on the north bank of the Nanming River, a branch of the Wu River. It was first constructed as early as 1283 AD during the Yuan Dynasty. It was originally called Shunyuan (順元), meaning obeying the Yuan (the Mongol rulers).