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<i>Sai krok Isaan</i> is a fermented sausage made with pork and rice and usually eaten as a snack with bird's eye chillies, raw cabbage and sliced ginger.
The origins of vegetable carving are disputed: some believe it to have begun in Japan in ancient times, others believe it to have begun in Sukhothai, Thailand 700 years ago, while still others believe that vegetable carving originated in the time of the Tang dynasty (618-906 CE) and the Song dynasty (960-1279 CE) in China.
Rapeseed (<i>Brassica napus</i>), also known as rape, oilseed rape, rapa, rappi, rapaseed, (and, in the case of one particular group of cultivars, canola), is a bright-yellow flowering member of the family Brassicaceae (mustard or cabbage family), consumed in China and Southern Africa as a vegetable. The name derives from the Latin for turnip, <i>rāpa</i> or <i>rāpum</i>, and is first recorded in English at the end of the 14th century.
Rapeseed (<i>Brassica napus</i>), also known as rape, oilseed rape, rapa, rappi, rapaseed, (and, in the case of one particular group of cultivars, canola), is a bright-yellow flowering member of the family Brassicaceae (mustard or cabbage family), consumed in China and Southern Africa as a vegetable. The name derives from the Latin for turnip, <i>rāpa</i> or <i>rāpum</i>, and is first recorded in English at the end of the 14th century.
Thailand: Akha traders selling Choy Sum or Chinese cabbage at the early morning market in Doi Mae Salong (Santikhiri), Chiang Rai Province. The Akha are a hill tribe of subsistence farmers known for their artistry. Akha people are distributed in small villages among the mountains of China, Laos, Myanmar (Burma), and northern Thailand. Doi Mae Salong was once an impoverished, heavily-armed Kuomintang (KMT) outpost, it is today a tranquil oasis of tea gardens, fruit orchards and Yunnanese-style houses.
Thailand: Akha traders at the early morning market next to the local petrol station in Doi Mae Salong (Santikhiri), Chiang Rai Province. The Akha are a hill tribe of subsistence farmers known for their artistry. Akha people are distributed in small villages among the mountains of China, Laos, Myanmar (Burma), and northern Thailand. Doi Mae Salong was once an impoverished, heavily-armed Kuomintang (KMT) outpost, it is today a tranquil oasis of tea gardens, fruit orchards and Yunnanese-style houses.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/>

Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/>

Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/>

Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/>

Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Kandy is Sri Lanka's second biggest city with a population of around 170,000 and is the cultural centre of the whole island. For about two centuries (until 1815) it was the capital of Sri Lanka.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/>

Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/>

Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/>

The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/>

The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/>

Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/>

Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/>

The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/>

The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
The Karen or Kayin people (Pwa Ka Nyaw Poe or Kanyaw in Sgaw Karen and Ploan in Poe Karen; Kariang or Yang in Thai), are a Sino-Tibetan language speaking ethnic group which resides primarily in southern and southeastern Burma (Myanmar).<br/><br/>

The Karen make up approximately 7 percent of the total Burmese population of approximately 50 million people. A large number of Karen also reside in Thailand, mostly on the Thai-Burmese border.<br/><br/>

The Karen are often confused with the Red Karen (or Karenni). One subgroup of the Karenni, the Padaung tribe from the border region of Burma and Thailand, are best known for the neck rings worn by the women of this group of people.<br/><br/>

Karen legends refer to a 'river of running sand' which ancestors reputedly crossed. Many Karen think this refers to the Gobi Desert, although they have lived in Burma for centuries.<br/><br/>

The Karen constitute the biggest ethnic population in Burma after the Bamars and Shans