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Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
Beginning on the 15th day of the sixth lunar month, the Visakha Puja festival celebrates the Buddha’s birth, enlightenment and passing away, and is marked at Buddhist temples by chanting and preaching, and candlelit processions in the evening.<br/><br/> Wat Suthat Thepphawararam is a royal temple of the first grade, one of six such temples in Thailand. Construction was begun by King Buddha Yodfa Chulaloke (Rama I) in 1807. Further construction and decorations were carried out by King Buddha Loetla Nabhalai (Rama II) who helped carve the wooden doors, but the temple was not completed until the reign of King Jessadabodindra (Rama III) in 1847. The temple is a fine example of the Rattanakosin architectural style. It also contains the Buddha image Phra Sri Sakyamuni or 'Sisakayamunee' which was moved from Sukhothai province.
The Linggu Temple and Pagoda was first built in 515 CE, during the Liang Dynasty (502 - 557 CE). The Linggu Pagoda was built in 1929. The temple is Buddhist.<br/><br/> Nanjing dates back to the beginning of the Warring States Period (403–221 BCE). Between the 3rd and 6th centuries CE, Nanjing was the capital of the Southern dynasties at a time when non-Chinese were in command in northern China. After various natural disasters and a peasant rebellion, the new Sui dynasty moved the imperial capital to Xi’an (589 CE) and destroyed Nanjing, along with almost all of its cultural and historical relics.<br/><br/> Nanjing regained national importance at the beginning of the Ming dynasty, when its first emperor, Hongwu (Zhu Yuanzhang), set up the seat of government here in the Southern Capital until it was transferred to Beijing in 1421.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is located in the royal palace complex and houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country.
The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions.<br/><br/>The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. An inscription at Svayambhunath records the date of the Muslim invasion as 20 November 1349, in all probability a very accurate account. After the raids Svayambhunath was restored, and most of the buildings seen today are from the post-invasion period.<br/><br/>Swayambhunath (Devnagari: स्वयम्भूनाथ स्तुप) is an ancient religious complex atop a hill in the Kathmandu Valley, west of Kathmandu city. It is also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west. The Tibetan name for the site means 'Sublime Trees' (Wylie:Phags.pa Shing.kun), for the many varieties of trees found on the hill.<br/><br/>For the Buddhist Newars in whose mythological history and origin myth as well as day-to-day religious practice, Swayambhunath occupies a central position, it is probably the most sacred among Buddhist pilgrimage sites. For Tibetans and followers of Tibetan Buddhism, it is second only to Bodhnath.
The date of construction of the Svayambhunath stupa, its origins steeped in myth, is unknown. According to the inscriptions on an ancient and damaged stone tablet at Svayambhunath, King Vrishadeva (ca. 400 CE) was the first to build a place of worship on the site. His grandson, King Manadeva I (ca. 464-505) may have made some additions.<br/><br/>The Muslim invasion of 1349 undid all the pious building work, the marauding Muslim warriors dismantling every kafir (infidel) sanctuary that they came across. An inscription at Svayambhunath records the date of the Muslim invasion as 20 November 1349, in all probability a very accurate account. After the raids Svayambhunath was restored, and most of the buildings seen today are from the post-invasion period.<br/><br/>Swayambhunath (Devnagari: स्वयम्भूनाथ स्तुप) is an ancient religious complex atop a hill in the Kathmandu Valley, west of Kathmandu city. It is also known as the Monkey Temple as there are holy monkeys living in parts of the temple in the north-west. The Tibetan name for the site means 'Sublime Trees' (Wylie:Phags.pa Shing.kun), for the many varieties of trees found on the hill.<br/><br/>For the Buddhist Newars in whose mythological history and origin myth as well as day-to-day religious practice, Swayambhunath occupies a central position, it is probably the most sacred among Buddhist pilgrimage sites. For Tibetans and followers of Tibetan Buddhism, it is second only to Bodhnath.
In Laos, the Awk Phansaa (Awk Watsa, full moon) Festival celebrates the end of the three-month rains retreat. Monks are allowed to leave the monasteries to travel and are presented with robes, alms bowls and other requisites of the renunciative life.<br/><br/> On the eve of Awk Phansaa many people fashion small banana-leaf boats carrying candles, incense and other offerings, and float them in rivers, a custom known as Lai Hua Fai, similar to Loy Krathong in Thailand.<br/><br/> A second festival held in association with Awk Phansaa is Bun Nam (water festival). Boat races (suang heua) are commonly held in towns located on rivers, such as Vientiane, Luang Prabang and Savannakhet.
Shanghai (Chinese: 上 海; Pinyin Shànghǎi) is one of the largest cities by population in the People's Republic of China, and the world. The city is located in eastern China, at the middle portion of the Chinese coast, and sits at the mouth of the Yangtze River. Due to its rapid growth over the last two decades it has again become a global city, exerting influence over finance, commerce, fashion, technology and culture.<br/><br/> Once a fishing and textiles town, Shanghai grew in importance in the 19th century due to its favourable port location and was one of the cities opened to foreign trade by the 1842 Treaty of Nanking. The city then flourished as a centre of commerce between east and west, and became a multinational hub of finance and business in the 1930s. However, with the Communist Party takeover of the mainland in 1949, the city's international influence declined.<br/><br/> In 1990, the economic reforms introduced by Deng Xiaoping resulted in an intense re-development of the city, aiding the return of finance and foreign investment to the city. Shanghai is now aiming to be an international shipping centre in the future, and is one of the world's major financial centres.<br/><br/> Shanghai is also a popular tourist destination renowned for its historical landmarks such as The Bund, City God Temple and Yuyuan Garden, as well as the extensive and growing Pudong skyline. It is described as the 'showpiece' of the booming economy of mainland China.<br/><br/>
Trang has been a trading center since at least the 1st century CE. It grew to power and prosperity between the 7th and 13th centuries during the Srivijaya period and remains an important commercial town today.<br/><br/> Rubber, palm oil and fishing are the mainstays of the province's economy. Tourism is making an increasing impact as Trang’s Anadaman Coast and islands are increasingly developed and popularized. The town has a strong Overseas Chinese character (and hence good Chinese restaurants) as a result of an influx of Chinese labor in the latter half of the 19th century.<br/><br/> Trang province was dependent on tin mining until the first rubber seedlings were brought into Thailand around 1901 – part of a long journey from South America via the neighboring Malay States.
The annual Inthakin Festival (starts on the 12th day of the waning moon of the 6th lunar month and lasts for 8 days) is a custom held to propitiate Chiang Mai's guardian spirit.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. The ruler was known as the Chao. The city was surrounded by a moat and a defensive wall, since nearby Burma was a constant threat.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with Chao Kavila, after the Thai King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance to its current status as the unofficial capital of northern Thailand, second in importance only to Bangkok.
The annual Inthakin Festival (starts on the 12th day of the waning moon of the 6th lunar month and lasts for 8 days) is a custom held to propitiate Chiang Mai's guardian spirit.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. The ruler was known as the Chao. The city was surrounded by a moat and a defensive wall, since nearby Burma was a constant threat.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with Chao Kavila, after the Thai King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance to its current status as the unofficial capital of northern Thailand, second in importance only to Bangkok.
The annual Inthakin Festival (starts on the 12th day of the waning moon of the 6th lunar month and lasts for 8 days) is a custom held to propitiate Chiang Mai's guardian spirit.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. The ruler was known as the Chao. The city was surrounded by a moat and a defensive wall, since nearby Burma was a constant threat.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with Chao Kavila, after the Thai King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance to its current status as the unofficial capital of northern Thailand, second in importance only to Bangkok.
The annual Inthakin Festival (starts on the 12th day of the waning moon of the 6th lunar month and lasts for 8 days) is a custom held to propitiate Chiang Mai's guardian spirit.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. The ruler was known as the Chao. The city was surrounded by a moat and a defensive wall, since nearby Burma was a constant threat.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with Chao Kavila, after the Thai King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance to its current status as the unofficial capital of northern Thailand, second in importance only to Bangkok.
Wannian Si (Long Life Temple) dates originally from the 4th century CE, but underwent major reconstruction in the 9th century. However, only one building remains from the Ming Dynasty (1601), the Brick Hall. This is the oldest temple on the mountain.<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Wannian Si (Long Life Temple) dates originally from the 4th century CE, but underwent major reconstruction in the 9th century. However, only one building remains from the Ming Dynasty (1601), the Brick Hall. This is the oldest temple on the mountain.<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Wannian Si (Long Life Temple) dates originally from the 4th century CE, but underwent major reconstruction in the 9th century. However, only one building remains from the Ming Dynasty (1601), the Brick Hall. This is the oldest temple on the mountain.<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Baoguo Si (Declare Nation Temple), at the foot of Mount Emei, was first constructed in the 16th century during the Ming Dynasty (1368 - 1644)<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Baoguo Si (Declare Nation Temple), at the foot of Mount Emei, was first constructed in the 16th century during the Ming Dynasty (1368 - 1644)<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Baoguo Si (Declare Nation Temple), at the foot of Mount Emei, was first constructed in the 16th century during the Ming Dynasty (1368 - 1644)<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Baoguo Si (Declare Nation Temple), at the foot of Mount Emei, was first constructed in the 16th century during the Ming Dynasty (1368 - 1644)<br/><br/> At 3,099 metres (10,167 ft), Mt. Emei is the highest of the Four Sacred Buddhist Mountains of China. The patron bodhisattva of Emei is Samantabhadra, known in Chinese as Puxian. 16th and 17th century sources allude to the practice of martial arts in the monasteries of Mount Emei.
Qingyang Gong Shi (Green Goat Palace Temple) is the oldest and largest Daoist temple in the Southwest of China. It is situated in the western part of Chengdu City. Originally built in the early Tang Dynasty (618-907), this temple has been rebuilt and repaired many times. The existing buildings were mostly built during the Qing Dynasty (1644-1911). According to legend, Qing Yang Gong is said to be the birth place of the founder of Taoism, Lao Tsu / Laozi, and is where he gave his first sermon.<br/><br/> Chengdu, known formerly as Chengtu, is the capital of Sichuan province in Southwest China. In the early 4th century BC, the 9th Kaiming king of the ancient Shu moved his capital to the city's current location from today's nearby Pixian.
Qingyang Gong Shi (Green Goat Palace Temple) is the oldest and largest Daoist temple in the Southwest of China. It is situated in the western part of Chengdu City. Originally built in the early Tang Dynasty (618-907), this temple has been rebuilt and repaired many times. The existing buildings were mostly built during the Qing Dynasty (1644-1911). According to legend, Qing Yang Gong is said to be the birth place of the founder of Taoism, Lao Tsu / Laozi, and is where he gave his first sermon.<br/><br/> Chengdu, known formerly as Chengtu, is the capital of Sichuan province in Southwest China. In the early 4th century BC, the 9th Kaiming king of the ancient Shu moved his capital to the city's current location from today's nearby Pixian.
Qingyang Gong Shi (Green Goat Palace Temple) is the oldest and largest Daoist temple in the Southwest of China. It is situated in the western part of Chengdu City. Originally built in the early Tang Dynasty (618-907), this temple has been rebuilt and repaired many times. The existing buildings were mostly built during the Qing Dynasty (1644-1911). According to legend, Qing Yang Gong is said to be the birth place of the founder of Taoism, Lao Tsu / Laozi, and is where he gave his first sermon.<br/><br/> Chengdu, known formerly as Chengtu, is the capital of Sichuan province in Southwest China. In the early 4th century BC, the 9th Kaiming king of the ancient Shu moved his capital to the city's current location from today's nearby Pixian.
Qingyang Gong Shi (Green Goat Palace Temple) is the oldest and largest Daoist temple in the Southwest of China. It is situated in the western part of Chengdu City. Originally built in the early Tang Dynasty (618-907), this temple has been rebuilt and repaired many times. The existing buildings were mostly built during the Qing Dynasty (1644-1911). According to legend, Qing Yang Gong is said to be the birth place of the founder of Taoism, Lao Tsu / Laozi, and is where he gave his first sermon.<br/><br/> Chengdu, known formerly as Chengtu, is the capital of Sichuan province in Southwest China. In the early 4th century BC, the 9th Kaiming king of the ancient Shu moved his capital to the city's current location from today's nearby Pixian.
Qingyang Gong Shi (Green Goat Palace Temple) is the oldest and largest Daoist temple in the Southwest of China. It is situated in the western part of Chengdu City. Originally built in the early Tang Dynasty (618-907), this temple has been rebuilt and repaired many times. The existing buildings were mostly built during the Qing Dynasty (1644-1911). According to legend, Qing Yang Gong is said to be the birth place of the founder of Taoism, Lao Tsu / Laozi, and is where he gave his first sermon.<br/><br/> Chengdu, known formerly as Chengtu, is the capital of Sichuan province in Southwest China. In the early 4th century BC, the 9th Kaiming king of the ancient Shu moved his capital to the city's current location from today's nearby Pixian.