Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The Tusha Hiti is a well lined with stone carvings portraying numerous deities. It was formerly used as a royal bath. The figures depicted are the eight mother goddesses, the eight serpent gods and the eight Bhairavs. The outer perimeter of the tank is encircled by two carved naga, or snake deities, which are traditionally associated with tanks or wells and believed to ensure an uninterrupted water supply.<br/><br/> The Royal Palace supposedly dates back to the Licchavi period (5th-13th century), but, with the exception of a few inscriptions, there is little substantial evidence for this. In the earliest inscription, which hails from the year 643 CE and which was found at the Keshav Narayan Chowk, Licchavi King Narendra Deva announced the abolition of three types of taxes, presumably making him popular with his subjects. This indicates that there may at the time have been a palace at the site of Keshav Narayan Chowk, which is part of the present royal palace complex.<br/><br/> The royal palace as seen today in Durbar Square has its origins in the 14th century; however, the most active building period was the 17th century.
The Tusha Hiti is a well lined with stone carvings portraying numerous deities. It was formerly used as a royal bath. The figures depicted are the eight mother goddesses, the eight serpent gods and the eight Bhairavs. The outer perimeter of the tank is encircled by two carved naga, or snake deities, which are traditionally associated with tanks or wells and believed to ensure an uninterrupted water supply.<br/><br/> The Royal Palace supposedly dates back to the Licchavi period (5th-13th century), but, with the exception of a few inscriptions, there is little substantial evidence for this. In the earliest inscription, which hails from the year 643 CE and which was found at the Keshav Narayan Chowk, Licchavi King Narendra Deva announced the abolition of three types of taxes, presumably making him popular with his subjects. This indicates that there may at the time have been a palace at the site of Keshav Narayan Chowk, which is part of the present royal palace complex.<br/><br/> The royal palace as seen today in Durbar Square has its origins in the 14th century; however, the most active building period was the 17th century.
The Tusha Hiti is a well lined with stone carvings portraying numerous deities. It was formerly used as a royal bath. The figures depicted are the eight mother goddesses, the eight serpent gods and the eight Bhairavs. The outer perimeter of the tank is encircled by two carved naga, or snake deities, which are traditionally associated with tanks or wells and believed to ensure an uninterrupted water supply.<br/><br/> The Royal Palace supposedly dates back to the Licchavi period (5th-13th century), but, with the exception of a few inscriptions, there is little substantial evidence for this. In the earliest inscription, which hails from the year 643 CE and which was found at the Keshav Narayan Chowk, Licchavi King Narendra Deva announced the abolition of three types of taxes, presumably making him popular with his subjects. This indicates that there may at the time have been a palace at the site of Keshav Narayan Chowk, which is part of the present royal palace complex.<br/><br/> The royal palace as seen today in Durbar Square has its origins in the 14th century; however, the most active building period was the 17th century.
The Tusha Hiti is a well lined with stone carvings portraying numerous deities. It was formerly used as a royal bath. The figures depicted are the eight mother goddesses, the eight serpent gods and the eight Bhairavs. The outer perimeter of the tank is encircled by two carved naga, or snake deities, which are traditionally associated with tanks or wells and believed to ensure an uninterrupted water supply.<br/><br/> The Royal Palace supposedly dates back to the Licchavi period (5th-13th century), but, with the exception of a few inscriptions, there is little substantial evidence for this. In the earliest inscription, which hails from the year 643 CE and which was found at the Keshav Narayan Chowk, Licchavi King Narendra Deva announced the abolition of three types of taxes, presumably making him popular with his subjects. This indicates that there may at the time have been a palace at the site of Keshav Narayan Chowk, which is part of the present royal palace complex.<br/><br/> The royal palace as seen today in Durbar Square has its origins in the 14th century; however, the most active building period was the 17th century.
Immediately west of the Royal Palace entrance gate, the rusty-red Jagannath Temple, built in 1653 by Mahendra Malla, enshrines a figure of the Chaturmurti Vishnu, the 'Four-Figured Vishnu'. This particular form of Vishnu is also called Jagannath, 'Lord of the World', and the etymological root of the English word 'juggernaut'.<br/><br/> The main shrine in the Jagannath Temple is accessible only to priests. The large struts under the roof are covered with erotic carvings. These carvings, which are fairly crudely executed, occupy the base of larger and more refined carvings representing gods and goddesses. The latter are dressed in regal finery, adorned with crowns and jewellery, and wear serene expressions on their faces.
Immediately west of the Royal Palace entrance gate, the rusty-red Jagannath Temple, built in 1653 by Mahendra Malla, enshrines a figure of the Chaturmurti Vishnu, the 'Four-Figured Vishnu'. This particular form of Vishnu is also called Jagannath, 'Lord of the World', and the etymological root of the English word 'juggernaut'.<br/><br/> The main shrine in the Jagannath Temple is accessible only to priests. The large struts under the roof are covered with erotic carvings. These carvings, which are fairly crudely executed, occupy the base of larger and more refined carvings representing gods and goddesses. The latter are dressed in regal finery, adorned with crowns and jewellery, and wear serene expressions on their faces.
Immediately west of the Royal Palace entrance gate, the rusty-red Jagannath Temple, built in 1653 by Mahendra Malla, enshrines a figure of the Chaturmurti Vishnu, the 'Four-Figured Vishnu'. This particular form of Vishnu is also called Jagannath, 'Lord of the World', and the etymological root of the English word 'juggernaut'.<br/><br/> The main shrine in the Jagannath Temple is accessible only to priests. The large struts under the roof are covered with erotic carvings. These carvings, which are fairly crudely executed, occupy the base of larger and more refined carvings representing gods and goddesses. The latter are dressed in regal finery, adorned with crowns and jewellery, and wear serene expressions on their faces.
Immediately west of the Royal Palace entrance gate, the rusty-red Jagannath Temple, built in 1653 by Mahendra Malla, enshrines a figure of the Chaturmurti Vishnu, the 'Four-Figured Vishnu'. This particular form of Vishnu is also called Jagannath, 'Lord of the World', and the etymological root of the English word 'juggernaut'.<br/><br/> The main shrine in the Jagannath Temple is accessible only to priests. The large struts under the roof are covered with erotic carvings. These carvings, which are fairly crudely executed, occupy the base of larger and more refined carvings representing gods and goddesses. The latter are dressed in regal finery, adorned with crowns and jewellery, and wear serene expressions on their faces.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nimrud is the later Arab name for an ancient Assyrian city located 30 kilometres (20 mi) south of the city of Mosul in the Nineveh plains in northern Mesopotamia. It was a major Assyrian city between approximately 1250 BCE and 610 BCE.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
Nats are spirits worshipped in Burma in conjunction with Buddhism. They are divided between the 37 Great Nats and all the rest (i.e., spirits of trees, water, etc). Almost all of the 37 Great Nats were human beings who met violent deaths.<br/><br/> According to Sir Richard Carnac Temple, who wrote the definitive English language study on The Thirty-Seven Nats in 1906, all Burmese nat—with two exceptions, including Thagya Nat—are the spirits either of former royalty, or of persons connected with royalty. Most lived between the 13th and 17th centuries, and nowadays each is associated with a special cult, that is a specific ceremony or festival, together with an appropriate place and time for performing it.
The Leshan Giant Buddha (Lèshān Dàfó) was built during the Tang Dynasty (618–907 CE). It is carved out of a cliff face that lies at the confluence of the Minjiang, Dadu and Qingyi rivers in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below his feet. It is the largest carved stone Buddha in the world and at the time of its construction was the tallest statue in the world.
The Leshan Giant Buddha (Lèshān Dàfó) was built during the Tang Dynasty (618–907 CE). It is carved out of a cliff face that lies at the confluence of the Minjiang, Dadu and Qingyi rivers in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below his feet. It is the largest carved stone Buddha in the world and at the time of its construction was the tallest statue in the world.
The Leshan Giant Buddha (Lèshān Dàfó) was built during the Tang Dynasty (618–907 CE). It is carved out of a cliff face that lies at the confluence of the Minjiang, Dadu and Qingyi rivers in the southern part of Sichuan province in China, near the city of Leshan. The stone sculpture faces Mount Emei, with the rivers flowing below his feet. It is the largest carved stone Buddha in the world and at the time of its construction was the tallest statue in the world.
Founded in 1827 by Phaya Singhanataraj, the Shan ruler of Mae Hong Son, Wat Chong Kham contains a 5 metre Buddha image known as Luang Pho To.<br/><br/> Once one of Thailand’s remotest provinces, Mae Hong Son is now readily accessible by air from Chiang Mai, as well as by a wonderful loop drive through Mae Sariang and back via Pai and Soppong– or vice versa. Singularly isolated, Mae Hong Son is not yet very developed. The townsfolk may be citizens of Thailand, but most are Shan, Karen, Yunnanese Chinese or Hill Tribes. The temples are Burmese in style, and the pace of life amazingly tranquil.
The ancient rock fortress of Yapahuwa is similar to, but smaller than, Sigiriya. Dating from the 13th century, it was the capital and main stronghold of King Bhuvanekabahu I (1272 - 1284), who was resisting invasions from south India. Today a steep ornamental stairway leads up to a platform that once supported a temple which is thought to have served as a temporary repository for the holy tooth relic, now at the Temple of the Tooth in Kandy.<br/><br/> Yapahuwa was called Shubha-Giri in the Srilankan chronicles, lit. ‘The Auspicious Mountain’.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
Hampi is a village in northern Karnataka state. It is located within the ruins of Vijayanagara, the former capital of the Vijayanagara Empire. Predating the city of Vijayanagara, it continues to be an important religious centre, housing the Virupaksha Temple, as well as several other monuments belonging to the old city.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
The Sanctuary of Truth is an all-wood building filled with sculptures based on traditional Buddhist and Hindu motifs. The building is close to 105 meters (345 feet) high and covers an area of more than two rai. It features contemporary Visionary art based on traditional religious themes. The project was initiated as an idea of Thai businessman Lek Viriyaphant in 1981, and is scheduled to be complete in 2025.
Nimrud is the later Arab name for an ancient Assyrian city located 30 kilometres (20 mi) south of the city of Mosul in the Nineveh plains in northern Mesopotamia. It was a major Assyrian city between approximately 1250 BCE and 610 BCE.