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Asia's smallest and least-known nation, the Republic of Maldives, lies scattered from north to south across a 750-kilometre sweep of the Indian Ocean 500 kilometres south-west of Sri Lanka. More than 1000 islands, together with innumerable banks and reefs, are grouped in a chain of nineteen atolls which extends from a point due west of Colombo to just south of the equator.<br/><br/> The atolls, formed of great rings of coral based on the submarine Laccadive-Chagos ridge, vary greatly in size. Some are only a few kilometres square, but in the far south the great atoll of Suvadiva is sixty-five kilometres across, and has a central lagoon of more than 2000 square kilometres. The northern and central atolls are separated from each other by comparatively narrow channels of deep water, but in the south Suvadiva is cut off by the eighty-kilometre-wide One-and-a-half-Degree Channel. Addu Atoll is still more isolated, being separated from the atoll of Suvadiva by the seventy-kilometre-wide Equatorial Channel.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples built mostly between the 11th Century and 16th Century CE. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples built mostly between the 11th Century and 16th Century CE. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples built mostly between the 11th Century and 16th Century CE. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
Tian Hongzheng, courtesy name Andao, formally Duke Zhongmin of Yi, was a general of the Chinese dynasty Tang Dynasty.<br/><br/> Under his governance, Weibo Circuit (headquartered in modern Handan, Hebei), which had not been under imperial control for decades, submitted to imperial control.
The Qing dynasty, also called the Empire of the Great Qing, or the Manchu dynasty, was the last imperial dynasty of China, ruling from 1644 to 1912 with a brief, abortive restoration in 1917.<br/><br/> It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted almost three centuries and formed the territorial base for the modern Chinese state.
Shadow play (Chinese: 皮影戏, pí yĭng xì) or shadow puppetry is an ancient form of storytelling and entertainment using opaque, often articulated figures in front of an illuminated backdrop to create the illusion of moving images. It is popular in various cultures. At present, more than 20 countries are known to have shadow show troupes.<br/><br/>Shadow puppetry originated during the Han Dynasty when one of the concubines of Emperor Wu of Han died from an illness. The emperor was devastated, and he summoned his court officers to bring his beloved back to life. The officers made a shape of the concubine using donkey leather. Her joints were animated using 11 separate pieces of the leather, and adorned with painted clothes. Using an oil lamp they made her shadow move, bringing her back to life. Shadow theatre became quite popular as early as the Song Dynasty when holidays were marked by the presentation of many shadow plays. During the Ming Dynasty there were 40 to 50 shadow show troupes in the city of Beijing alone. In the 13th century, the shadow show became a regular recreation in the barracks of the Mongolian troops. It was spread by the conquering Mongols to distant countries like Persia, Arabia, and Turkey. Later, it was introduced to other Southeastern Asian countries.<br/><br/>The earliest shadow theatre screens were made of mulberry paper. The storytellers generally used the art to tell events between various war kingdoms or stories of Buddhist sources. Today, puppets made of leather and moved on sticks are used to tell dramatic versions of traditional fairy tales and myths. In Gansu province, it is accompanied by Daoqing music, while in Jilin, accompanying Huanglong music forms some of the basis of modern opera.
The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of persons. Examples of litter vehicles include lectica (ancient Rome), jiao [轿] (China), kiệu (Vietnam), sedan chair (England), litera (Spain), palanquin (France and India), liteira (Portugal), wo (วอ, Chinese style known as kiao เกี้ยว) (Thailand), gama (Korea), kago and norimono (Japan) and tahtırevan (Turkey).<br/><br/> Smaller litters may take the form of open chairs or beds carried by two or more men, some being enclosed for protection from the elements. Larger litters, for example those of the Chinese emperors, may resemble small rooms upon a platform borne upon the shoulders of a dozen or more men. To most efficiently carry a litter, porters will attempt to transfer the load to their shoulders, either by placing the carrying poles upon their shoulders, or the use of a yoke to transfer the load from the carrying poles to the shoulder.
The port of Beihai on the south coast of China, in Guangxi Province, still sports 19th-century European-style buildings that recall its history as a treaty port (the best examples are near the waterfront); the town is also known for its beaches.<br/><br/> After the 1876 Sino-British Treaty of Yantai, eight Western nations (UK, US, Germany, Austria-Hungary, France, Italy, Portugal, and Belgium) set up embassies, hospitals, churches, schools, and maritime customs. Today, 15 of these western buildings remain in Beihai.
Colonial era image of a Vietnamese woman of apparent means sitting in a rocking chair, Saigon, 1908
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Asgiriya Vihara, the ‘Monastery of the Horse Mountain’, was built by the family of Pilima Talauve in the early 19th century, on a plot adjoining the ancient royal cremation ground. The Asgiriya Vihara is a rather smallish, inconspicuous temple, but as one of the seats of Goyigama religious power, of great significance.<br/><br/> From the early 19th century onwards, during the Esala Perahera, the sacred Tooth Relic would be deposited for the last night of the festival at the Asgiriya Vihara. Together with the Malwatte Vihara, it is also one of the wealthiest temples in Sri Lanka.
Reverse painting on glass is an art form consisting of applying paint to a piece of glass and then viewing the image by turning the glass over and looking through the glass at the image.
The litter is a class of wheelless vehicles, a type of human-powered transport, for the transport of persons. Examples of litter vehicles include lectica (ancient Rome), jiao (China), sedan chairs (England), palanquin (also known as palki) (India, Pakistan), gama (Korea) and tahtirevan (Turkey).
Sun Yat-sen (12 November 1866 – 12 March 1925) was a Chinese revolutionary and political leader. As the foremost pioneer of Nationalist China, Sun is frequently referred to as the Founding Father of Republican China.<br/><br/> Sun played an instrumental role in inspiring the overthrow of the Qing Dynasty, the last imperial dynasty of China. He was the first provisional president when the Republic of China (ROC) was founded in 1912 and later co-founded the Chinese National People's Party or Kuomintang (KMT) where he served as its first leader.<br/><br/> Sun was a uniting figure in post-Imperial China, and remains unique among 20th-century Chinese politicians for being widely revered amongst the people from both sides of the Taiwan Strait.
A voyage to the East Indies; containing authentic accounts of the Mogul government in general, the viceroyalties of the Decan and Bengal, with their several subordinate dependencies. This two-volume work is the third edition of a book first published as a single volume in 1757, expanded to two volumes in 1766, and republished in 1772. The author, John Henry Grose (active 1750-83), was born in England and went to Bombay (present-day Mumbai) in March 1750, to work as a servant and writer for the British East India Company. The book contains Grose’s descriptions of 18th-century India, including his account of the war of 1756-63, in which the British East India Company largely eliminated France as a competitor for control of India and established the basis for British rule that was to last until the middle of the 20th century.
The young woman wears a striped <i>hta-mein</i> (wrap-around skirt) and a close-fitting jacket of fine muslin or cotton known as an <i>ein-gyi</i>. In her hair she wears a floral headband and she is adorned with necklaces, earrings, bracelets and rings.<br/><br/> During the Konbaung Dynasty (1752-1885), rich jewellery, fine fabrics such as silk and garments such as her jacket were reserved for court officials and their wives by law. After the fall of the Burmese monarchy in 1885 they were worn by the wealthy.<br/><br/> This photograph is from an album recording aspects of Lord Elgin's Burma tour of November to December 1898. Victor Alexander Bruce (1849-1917), 9th Earl of Elgin and 13th Earl of Kincardine, served as Viceroy of India between 1894 and 1899.
The painting shows four porters and two attendants carrying a first class nobleman or government official in an open sedan chair; the porters use straps from the chair's frame to distribute the weight over their shoulders, the attendants are holding the sides of the seat.
Seoul is the capital and largest metropolis of South Korea. A megacity with a population of more than 10 million, it is the largest city proper in the developed world. The Seoul Capital Area, which includes the surrounding Incheon metropolis and Gyeonggi province, is the world's second largest metropolitan area with over 25.6 million people, home to over half of South Koreans along with 632,000 international residents.<br/><br/>During the Korean War, Seoul changed hands between the Chinese-backed North Korean forces and the UN-backed South Korean forces several times, leaving the city heavily damaged after the war. One estimate of the extensive damage states that after the war, at least 191,000 buildings, 55,000 houses, and 1,000 factories lay in ruins. In addition, a flood of refugees had entered Seoul during the war, swelling the population of Seoul and its metropolitan area to an estimated 2.5 million, more than half of them homeless.
John Thomson (14 June 1837 – 29 September 1921) was a pioneering Scottish photographer, geographer and traveller. He was one of the first photographers to travel to the Far East, documenting the people, landscapes and artifacts of eastern cultures. Upon returning home, his work among the street people of London cemented his reputation, and is regarded as a classic instance of social documentary which laid the foundations for photojournalism. He went on to become a portrait photographer of High Society in Mayfair, gaining the Royal Warrant in 1881.<br/><br/> Thomson travelled extensively throughout China, from the southern trading ports of Hong Kong and Canton to the cities of Peking and Shanghai, to the Great Wall in the north, and deep into central China. From 1870 to 1871 he visited the Fukien region, travelling up the Min River by boat with the American Protestant missionary Reverend Justus Doolittle, and then visited Amoy and Swatow.<br/><br/> He went on to visit the island of Formosa (Taiwan) with the missionary Dr. James Laidlaw Maxwell, landing first in Takao in early April 1871. The pair visited the capital, Taiwanfu, before travelling on to the aboriginal villages on the west plains of the island. After leaving Formosa, Thomson spent the next three months travelling 3,000 miles up the Yangtze River, reaching Hupeh and Szechuan.<br/><br/> Thomson's travels in China were often perilous, as he visited remote, almost unpopulated regions far inland. Most of the people he encountered had never seen a Westerner or camera before. His expeditions were also especially challenging because he had to transport his bulky wooden camera, many large, fragile glass plates, and potentially explosive chemicals. He photographed in a wide variety of conditions and often had to improvise because chemicals were difficult to acquire. His subject matter varied enormously: from humble beggars and street people to Mandarins, Princes and senior government officials; from remote monasteries to Imperial Palaces; from simple rural villages to magnificent landscapes.
T. Enami (Enami Nobukuni, 1859 – 1929) was the trade name of a celebrated Meiji period photographer. The T. of his trade name is thought to have stood for Toshi, though he never spelled it out on any personal or business document.<br/><br/> Born in Edo (now Tokyo) during the Bakumatsu era, Enami was first a student of, and then an assistant to the well known photographer and collotypist, Ogawa Kazumasa. Enami relocated to Yokohama, and opened a studio on Benten-dōri (Benten Street) in 1892. Just a few doors away from him was the studio of the already well known Tamamura Kozaburō. He and Enami would work together on at least three related projects over the years.<br/><br/> Enami became quietly unique as the only photographer of that period known to work in all popular formats, including the production of large-format photographs compiled into what are commonly called "Yokohama Albums". Enami went on to become Japan's most prolific photographer of small-format images such as the stereoview and glass lantern-slides. The best of these were delicately hand-tinted.