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<i>The History of the True Cross</i> or <i>The Legend of the True Cross</i> is a sequence of frescoes painted by Piero della Francesca in the Basilica of San Francesco in Arezzo. It is his largest work, and generally considered one of his finest, and an early Renaissance masterpiece.<br/><br/>

Its theme, derived from the popular 13th century book on the lives of saints by Jacopo da Voragine, the <i>Golden Legend</i>, is the triumph of the True Cross – the legend of the wood from the Garden of Eden becoming the Cross on which Jesus Christ was crucified. This work demonstrates Piero’s advanced knowledge of perspective and colour, his geometric orderliness and skill in pictorial construction.
<i>The History of the True Cross</i> or <i>The Legend of the True Cross</i> is a sequence of frescoes painted by Piero della Francesca in the Basilica of San Francesco in Arezzo. It is his largest work, and generally considered one of his finest, and an early Renaissance masterpiece.<br/><br/>

Its theme, derived from the popular 13th century book on the lives of saints by Jacopo da Voragine, the <i>Golden Legend</i>, is the triumph of the True Cross – the legend of the wood from the Garden of Eden becoming the Cross on which Jesus Christ was crucified. This work demonstrates Piero’s advanced knowledge of perspective and colour, his geometric orderliness and skill in pictorial construction.
<i>The History of the True Cross</i> or <i>The Legend of the True Cross</i> is a sequence of frescoes painted by Piero della Francesca in the Basilica of San Francesco in Arezzo. It is his largest work, and generally considered one of his finest, and an early Renaissance masterpiece.<br/><br/>

Its theme, derived from the popular 13th century book on the lives of saints by Jacopo da Voragine, the <i>Golden Legend</i>, is the triumph of the True Cross – the legend of the wood from the Garden of Eden becoming the Cross on which Jesus Christ was crucified. This work demonstrates Piero’s advanced knowledge of perspective and colour, his geometric orderliness and skill in pictorial construction.
Khosrau I (also called Xusro I, Khosnow I, Chusro I, Khusro I, Husraw I or Khosrow I, Chosroes I in classical sources, most commonly known in Persian as Anushirvan,  meaning the immortal soul), also known as Anushiravan the Just (Born c. 501, ruled 531–579), was the favourite son and successor of Kavadh I (488–531), twentieth Sassanid Emperor (Great King) of Persia, and the most famous and celebrated of the Sassanid Emperors.<br/><br/>

He laid the foundations of many cities and opulent palaces, and oversaw the repair of trade roads as well as the building of numerous bridges and dams. During Khosrau I's ambitious reign, art and science flourished in Persia and the Sassanid Empire reached the peak of its glory and prosperity.
The Shahnameh or Shah-nama (Persian: شاهنامه Šāhnāmeh, 'The Book of Kings') is a long epic poem written by the Persian poet Ferdowsi between c.977 and 1010 CE and is the national epic of Iran and related Perso-Iranian cultures. Consisting of some 60,000 verses, the Shahnameh tells the mythical and to some extent the historical past of Greater Iran from the creation of the world until the Islamic conquest of Persia in the 7th century.<br/><br/>

The work is of central importance in Persian culture, regarded as a literary masterpiece, and definitive of ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical links between the beginnings of the religion with the death of the last Zoroastrian ruler of Persia during the Muslim conquest.