Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
The practice of Christianity in Korea revolves around two of its largest branches, Protestantism and Catholicism, accounting for 8.6 million and 5.3 million members respectively. Roman Catholicism was first introduced during the late Joseon Dynasty period. In 1603, Yi Gwang-jeong, Korean diplomat, returned from Beijing carrying several theological books written by Matteo Ricci, a Jesuit missionary to China. He began disseminating the information in the books and the first seeds of Christianity were sown. In 1758 King Yeongjo of Joseon officially outlawed Catholicism as an evil practice. Roman Catholicism was again introduced in 1785 by Yi Seung-hun. Korean Christians were subject to persecution and hardship.<br/><br/>Many were martyred, especially during the Catholic Persecution of 1801 and later. The Joseon Dynasty saw the new religion as a subversive influence and persecuted its earliest followers in Korea, culminating in the Catholic Persecution of 1866, in which 8,000 Catholics across the country were killed, including 9 French missionaries. The opening of Korea to the outside world in the following years brought religious toleration for the remaining Catholics and also introduced Protestantism. The first Presbyterian missionary in Korea, Horace Newton Allen, arrived in 1884 and remained in Korea until 1890, by which time he had been joined by many others.
(Muhammad) Marmaduke Pickthall (7 April 1875 – 19 May 1936) was a Western Islamic scholar, noted for his English translation of the Qur'an.<br/><br/> A convert from Christianity, Pickthall was a novelist, esteemed by D. H. Lawrence, H. G. Wells, and E. M. Forster, as well as a journalist, headmaster, and political and religious leader. He declared his conversion to Islam after delivering a talk on ‘Islam and Progress' on November 29, 1917, to the Muslim Literary Society in Notting Hill, West London.<br/><br/> In 1920 he went to India with his wife to serve as editor of the Bombay Chronicle, returning to England only in 1935, a year before his death at St Ives, Cornwall. It was in India that he completed his celebrated translation, 'The Meaning of the Glorious Koran'.
William Quilliam was born in Liverpool to a wealthy Manx family in 1856. His father, Robert Quilliam, was a watch manufacturer. William was educated at the Liverpool Institute and King William's College on the Isle of Man. He began work as a solicitor in 1878, building a successful legal practice in Liverpool. He married Hannah Johnstone in 1879.<br/><br/> Quilliam was brought up a Methodist, but converted to Islam after visiting Morocco to recover from an illness at the age of 17. Returning to Liverpool, he began to promote Islam in Britain as Abdullah Quilliam. He had earlier learned about Islam while visiting southern France in 1882 and crossing over to Algeria and Tunisia.<br/><br/> Quilliam established the Liverpool Muslim Institute at 8 Brougham Terrace, West Derby Road, Liverpool in 1889, opening on Christmas Day. This was England's first mosque, accommodating around a hundred Muslims, This was followed by a Muslim college, headed by Haschem Wilde and Nasrullah Warren, which offered courses for both Muslims and non-Muslims. A weekly Debating and Literary Society within the college attracted non-Muslims.<br/><br/> Quilliam influenced the paths of other converts, including his mother Harriet, his sons, and scientists and intellectuals and his example lead to the conversion of over 150 Englishmen to Islam. Quilliam was influential in advancing knowledge of Islam within the United Kingdom and gained converts through his literary works and the charitable institutions he founded.<br/><br/> An active writer and essayist, he produced a weekly paper, The Crescent, from 1893 until 1908. He published three editions of his The Faith of Islam which, translated into thirteen languages, gained him fame across the Islamic world.