Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Japan: 'A Youthful Noble'. Chemigraph from series 'Military Costumes in Old Japan' by Kazumasa Ogawa (1860-1929), 1893, Tokyo. Ogawa Kazumasa, also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Japan: 'A Foot Soldier of the Fujiwara Epoch'. Chemigraph from series 'Military Costumes in Old Japan' by Kazumasa Ogawa (1860-1929), 1893, Tokyo. Ogawa Kazumasa, also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Japan: 'One of the Bodyguard'. Chemigraph from series 'Military Costumes in Old Japan' by Kazumasa Ogawa (1860-1929), 1893, Tokyo. Ogawa Kazumasa, also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Japan: 'A General of the Fujiwara Epoch'. Chemigraph from series 'Military Costumes in Old Japan' by Kazumasa Ogawa (1860-1929), 1893, Tokyo. Ogawa Kazumasa, also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The Lisu people (Lìsù zú) are a Tibeto-Burman ethnic group who inhabit the mountainous regions of Burma (Myanmar), Southwest China, Thailand, and the Indian state of Arunachal Pradesh.<br/><br/> About 730,000 live in Lijiang, Baoshan, Nujiang, Diqing and Dehong prefectures in Yunnan Province, China. The Lisu form one of the 56 ethnic groups officially recognized by the People's Republic of China. In Burma, the Lisu are known as one of the seven Kachin minority groups and an estimated population of 350,000 Lisu live in Kachin and Shan State in Burma. Approximately 55,000 live in Thailand, where they are one of the six main hill tribes. They mainly inhabit the remote country areas. Their culture has traits shared with the Ayi culture.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The Lisu people (Lìsù zú) are a Tibeto-Burman ethnic group who inhabit the mountainous regions of Burma (Myanmar), Southwest China, Thailand, and the Indian state of Arunachal Pradesh.<br/><br/> About 730,000 live in Lijiang, Baoshan, Nujiang, Diqing and Dehong prefectures in Yunnan Province, China. The Lisu form one of the 56 ethnic groups officially recognized by the People's Republic of China. In Burma, the Lisu are known as one of the seven Kachin minority groups and an estimated population of 350,000 Lisu live in Kachin and Shan State in Burma. Approximately 55,000 live in Thailand, where they are one of the six main hill tribes. They mainly inhabit the remote country areas. Their culture has traits shared with the Ayi culture.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is one of the most sacred Buddhist temples in Sri Lanka. The original temple is believed to date back to the time of the Buddha (before 500 BCE) and his third and final visit to the island.<br/><br/> Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Hazara are a Persian-speaking people who mainly live in central Afghanistan and Pakistan. They are overwhelmingly Twelver Shia Muslims and make up the third largest ethnic group in Afghanistan, forming about 20% of the total population.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Durrani or Abdali is the name of a chief Sarbani Pashtun tribal confederation in Afghanistan and Pakistan. Originally known by their ancient name Abdali, they have been called Durrani since the beginning of the Durrani Empire in 1747.<br/><br/> The number of Durranis are estimated to be roughly 16% of the population of Afghanistan or 5 million individuals. Durrani are found throughout Afghanistan and Pakistan, although large concentrations are found in the South, they are also found to less extent in East, West and Central Afghanistan. Many Durranis are found in Khyber Pakhtunkhwa and Punjab provinces of Pakistan and in a lesser number in India, many of whom adopted Urdu as their language.<br/><br/> The Durrani Pashtuns of the Afghan capital Kabul are usually bilingual in Pashto and Dari Persian. The ruling Sadozai and Barakzai dynasties of Afghanistan were originally from the Durrani.
The Nùng are an ethnic minority in Vietnam. In China, the Nùng, together with the Tày, are classified as Zhuang people.<br/><br/> The population of the Nùng is estimated to be more than 700,000. They are located primarily in the provinces of Bac Giang, Bac Kan, Cao Bang, Lang Son, Thai Nguyen, and Tuyen Quang.<br/><br/> The Nùng support themselves through agriculture, such as farming on terraced hillsides, tending rice paddies, and growing orchard products. They produce rice, maize, tangerines, persimmons and anise. They are also known for their handicrafts, making items from bamboo and rattan, as well as weaving. They engage in carpentry and iron forging also.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is one of the most sacred Buddhist temples in Sri Lanka. The original temple is believed to date back to the time of the Buddha (before 500 BCE) and his third and final visit to the island.<br/><br/> Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is one of the most sacred Buddhist temples in Sri Lanka. The original temple is believed to date back to the time of the Buddha (before 500 BCE) and his third and final visit to the island.<br/><br/> Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Dalada Maligawa or The Temple of the Sacred Tooth Relic is located in the royal palace complex and houses the Relic of the tooth of Buddha. Since ancient times, the relic has played an important role in local politics because it is believed that whoever holds the relic holds the governance of the country.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is one of the most sacred Buddhist temples in Sri Lanka. The original temple is believed to date back to the time of the Buddha (before 500 BCE) and his third and final visit to the island.<br/><br/> Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is one of the most sacred Buddhist temples in Sri Lanka. The original temple is believed to date back to the time of the Buddha (before 500 BCE) and his third and final visit to the island.<br/><br/> Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as poya, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
Sri Lanka holds many Buddhist, Hindu, Muslim and Christian festivals throughout the year. The full moon day each month is celebrated by Buddhists as <i>poya</i>, and on these days no alcohol is sold with the exception of a few tourist enclaves. Most Hindu and Moslem festivals also follow the lunar calendar.
This illustration by Louis Delaporte is one of dozens he produced during his two-year venture (1866-68) with the Mekong Exploration Commission sponsored by the French Ministry of the Navy, the intention of which was to lay the groundwork for the expansion of French colonies in Indochina. Traveling the Mekong by boat, the small French delegation voyaged from Saigon to Phnom Penh to Luang Prabang, then farther north into the uncharted waters of Upper Laos and China's Yunnan province, before returning to Hanoi in 1868 by foot, accompanied by porters and elephants.
From 'Les Costumes Populaires De La Turquie' (1873). A collection of photographs by the famous photographer Pascal Sebah on the occasion of the universal exposition in Vienna in 1873.<br/><br/> The album represents the costumes of the different regions, and ethnic and religious groups of the Ottoman Empire. On the right is a Kurd from Aljazeera (Iraq). Center, a Kurd of Mardin (Syria). On the left is a shepherd from the province of Diyarbakir (Turkey).
Ogawa Kazumasa (September 29, 1860 - September 6, 1929), also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Ogawa Kazumasa (September 29, 1860 - September 6, 1929), also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Ogawa Kazumasa (September 29, 1860 - September 6, 1929), also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Ogawa Kazumasa (September 29, 1860 - September 6, 1929), also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Japan: 'A Warrior with Shield'. Chemigraph from series 'Military Costumes in Old Japan' by Kazumasa Ogawa (1860-1929), 1893, Tokyo. Ogawa Kazumasa, also known as Ogawa Kazuma or Ogawa Isshin, was a Japanese photographer, chemigrapher, printer and publisher of the Meiji era. He was a pioneer in photomechanical printing and photography, and was born into the Matsudaira samurai clan, where he studied English and photography at the age of 15.
Fenghuang is Chinese for Phoenix and refers to the mythical sacred firebird that can be found in the mythologies of the Persians, Greeks, Romans, Egyptians, Chinese, and (according to Sanchuniathon) the Phoenicians.<br/><br/> Legend suggests that two phoenixes on discovering the town hovered overhead for some considerable time before reluctantly flying away.<br/><br/> Fenghuang town is a well-preserved ancient town supposedly dating back to 248 BC. It is home to the Miao and Tujia minorities. The distinctive architecture includes Ming and Qing styles.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.