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Tokuda Kyuichi (September 12, 1894 - October 14, 1953) was a Japanese politician and served as first chairman of the Japanese Communist Party form 1945 until his death in 1953. He was born in Okinawa in 1894, and became a lawyer in 1920 before joining the Japanese Communist Party in 1922.<br/><br/> Tokuda was arrested in 1928 on suspicion of violating the government's Peace Preservation Law, spending the next 18 years in prison, occupying a cell next to fellow Communist leader Yoshio Shiga. He was released with the end of World War II and the collapse of Imperial Japan in 1945, and was elected in 1946 to the House of Representatives.<br/><br/> While giving a speech in 1948, Tokuda survived an assassination attempt when a dynamite-laden soda bottle was thrown at his feet. He became second-in-command of the Communist Party by 1950, but he was purged from politics under the Allied occupation. He was exiled to China, where he died in 1953.
Madhya Pradesh (meaning Central Province) is a state in central India. Its capital is Bhopal and the largest city is Indore. Nicknamed the 'heart of India' due to its geographical location in India, Madhya Pradesh is the second-largest state in the country by area. With over 75 million inhabitants, it is the fifth-largest state in India by population.
Madhya Pradesh (meaning Central Province) is a state in central India. Its capital is Bhopal and the largest city is Indore. Nicknamed the 'heart of India' due to its geographical location in India, Madhya Pradesh is the second-largest state in the country by area. With over 75 million inhabitants, it is the fifth-largest state in India by population.
The United States, with the consent of the United Kingdom as laid down in the Quebec Agreement, dropped nuclear weapons on the Japanese cities of Hiroshima and Nagasaki in August 1945, during the final stage of World War II.<br/><br/> The two bombings, which killed at least 129,000 people, remain the only use of nuclear weapons for warfare in history.
The Moghul-style Kal Mochan Temple was built in !874 by the then Prime Minister of Nepal, Bhimsen Thapa (1775 - 1839).<br/><br/> Bhimsen rose to power by initially serving as a bodyguard and personal secretary of King Rana Bahadur Shah. Bhimsen had accompanied Rana Bahadur Shah to Varanasi after his abdication and subsequent exile in 1800. In Varanasi, Bhimsen helped Rana Bahadur engineer his return to power in 1804. In gratitude, Rana Bahadur made Bhimsen a kaji (equivalent to a minister) of the newly formed government.<br/><br/> Rana Bahadur's assassination by his step brother in 1806 led Bhimsen to massacre ninety-three people, after which he was able to claim the title of the mukhtiyar (equivalent to prime minister).
The Moghul-style Kal Mochan Temple was built in !874 by the then Prime Minister of Nepal, Bhimsen Thapa (1775 - 1839).<br/><br/> Bhimsen rose to power by initially serving as a bodyguard and personal secretary of King Rana Bahadur Shah. Bhimsen had accompanied Rana Bahadur Shah to Varanasi after his abdication and subsequent exile in 1800. In Varanasi, Bhimsen helped Rana Bahadur engineer his return to power in 1804. In gratitude, Rana Bahadur made Bhimsen a kaji (equivalent to a minister) of the newly formed government.<br/><br/> Rana Bahadur's assassination by his step brother in 1806 led Bhimsen to massacre ninety-three people, after which he was able to claim the title of the mukhtiyar (equivalent to prime minister).
Thai funerals usually follow Buddhist funerary rites, with variations in practice depending on the culture of the region. People of certain religious and ethnic groups also have their own specific practices.<br/><br/> Thai Buddhist funerals generally consist of a bathing ceremony shortly after death, daily chanting by Buddhist monks, and a cremation ceremony. Cremation is practised by most peoples throughout the country, with the major exceptions being ethnic Chinese, Muslims and Christians.
Thai funerals usually follow Buddhist funerary rites, with variations in practice depending on the culture of the region. People of certain religious and ethnic groups also have their own specific practices.<br/><br/> Thai Buddhist funerals generally consist of a bathing ceremony shortly after death, daily chanting by Buddhist monks, and a cremation ceremony. Cremation is practised by most peoples throughout the country, with the major exceptions being ethnic Chinese, Muslims and Christians.
Thai funerals usually follow Buddhist funerary rites, with variations in practice depending on the culture of the region. People of certain religious and ethnic groups also have their own specific practices.<br/><br/> Thai Buddhist funerals generally consist of a bathing ceremony shortly after death, daily chanting by Buddhist monks, and a cremation ceremony. Cremation is practised by most peoples throughout the country, with the major exceptions being ethnic Chinese, Muslims and Christians.
The Hurricane of 1900 made landfall on September 8, 1900, in the city of Galveston, Texas, in the United States. It had estimated winds of 145 miles per hour (233 km/h) at landfall, making it a Category 4 storm on the Saffir–Simpson Hurricane Scale. It was the deadliest hurricane in US history.<br/><br/> The hurricane caused great loss of life with the estimated death toll between 6,000 and 12,000 individuals; the number most cited in official reports is 8,000, giving the storm the third-highest number of deaths or injuries of any Atlantic hurricane, after the Great Hurricane of 1780 and 1998's Hurricane Mitch. The Galveston Hurricane of 1900 is the deadliest natural disaster ever to strike the United States.<br/><br/> The hurricane occurred before the practice of assigning official code names to tropical storms was instituted, and thus it is commonly referred to under a variety of descriptive names. Typical names for the storm include the Galveston Hurricane of 1900, the Great Galveston Hurricane, and, especially in older documents, the Galveston Flood. It is often referred to by Galveston locals as The Great Storm or The 1900 Storm.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
At Pashupatinath the cremation <i>ghat</i> (steps) are divided into two sections, Arya Ghat (Steps of the Nobles) and Surya Ghat (Steps of the Sun). The former is reserved for members of the higher castes, including members of the royal family, the latter for the common people.<br/><br/> The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
Varanasi, also commonly known as Banaras or Benaras, is a city situated on the banks of the River Ganges in the Indian state of Uttar Pradesh, 320 kilometres (199 mi) southeast of state capital Lucknow. It is regarded as a holy city by Hindus, Buddhists and Jains. It is one of the oldest continuously inhabited cities in the world and the oldest in India.<br/><br/> The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the River Ganges and the river's religious importance. The city has been a cultural and religious centre in North India for several thousand years. The Benares Gharana form of the Indian classical music developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians resided or reside in Varanasi. Gautama Buddha gave his first sermon at Sarnath located near Varanasi (Kashi).<br/><br/> Varanasi is variously referred to as 'the city of temples', 'the city of lights' and 'the city of learning'.
Edwin Arthur Norbury (1849 - 1918) was the Director of the Royal School of Art, Bangkok, in what was then known as Siam.
'An Historical Relation of the Island Ceylon together With somewhat Concerning Severall Remarkable passages of my life that hath hapned [sic] since my Deliverance out of Captivity' is a book written by the English trader and sailor Robert Knox in 1681. It describes his experiences some years earlier on the South Asian island now best known as Sri Lanka and provides one of the most important contemporary accounts of 17th century Ceylonese life. Knox spent 19 years on Ceylon after being taken prisoner by King Rajasimha II.
Simao District, formerly known as Cuiyun District, is a township under the jurisdiction of Pu'er Prefecture, Yunnan Province, China. It is located near the Myanmar border.
The Hurricane of 1900 made landfall on September 8, 1900, in the city of Galveston, Texas, in the United States. It had estimated winds of 145 miles per hour (233 km/h) at landfall, making it a Category 4 storm on the Saffir–Simpson Hurricane Scale. It was the deadliest hurricane in US history.<br/><br/> The hurricane caused great loss of life with the estimated death toll between 6,000 and 12,000 individuals; the number most cited in official reports is 8,000, giving the storm the third-highest number of deaths or injuries of any Atlantic hurricane, after the Great Hurricane of 1780 and 1998's Hurricane Mitch. The Galveston Hurricane of 1900 is the deadliest natural disaster ever to strike the United States.<br/><br/> The hurricane occurred before the practice of assigning official code names to tropical storms was instituted, and thus it is commonly referred to under a variety of descriptive names. Typical names for the storm include the Galveston Hurricane of 1900, the Great Galveston Hurricane, and, especially in older documents, the Galveston Flood. It is often referred to by Galveston locals as The Great Storm or The 1900 Storm.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
Wat Saket (Saket Temple) was built in the 18th century by King Rama I (r. 1782—1809). It served as the city crematorium over the next century and an estimated 60,000 people were cremated here during the plague that ravaged the city. A golden stupa was added in the 19th century which, at 78m, was for a long time the highest point in the city. It is now called Golden Mount and is said to house relics of the Lord Buddha.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Elaborate pavilions and Buddhist temples were constructed for royal funerals in 19th-century Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
In 19th- century Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth. Funereal festivities including Chinese theatre and musical shows were held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. Nearly 95 percent of the Thai population are Theravada Buddhists, though many would argue that Siamese Buddhism has integrated with animist folk beliefs as well as Chinese religions.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Situated in front of the Grand Palace in central Bangkok, this 60m temple was originally constructed for the cremation of King Mongkut (r. 1851—68) who died of malaria after a trip to Prachuap Khiri Khan province to witness a total solar eclipse. Known as Mount Meru, after the sacred mountain in Hindu and Buddhist cosmology, to symbolise the king's divinity, the temple was decorated in gold and mirror glass, and surrounded by eight spired chedis marking the eight points on the compass. Behind the temple, one can see Wat Mahathat and the Chao Phraya River. This photograph was taken from the tower of the Ministry of Justice.
Elaborate pavilions and Buddhist temples are traditionally constructed especially for royal funerals in Siam. The body of the deceased was embalmed and preserved while the cremation site was built. Funereal rites and a period of mourning could take months or even a year before the funeral took place. The embalmed body was then placed in a kneeling position in a gold urn on a high bier inside an ornate edifice to be cremated. Festivities including Chinese theatre and musical shows would be held alongside chanting by Buddhist monks to celebrate the reincarnation of the soul as per Buddhist belief. In Siam, people of all ranks were cremated rather than buried, with the exception of criminals, babies and women who had died in childbirth.
Situated in front of the Grand Palace in central Bangkok, this 60m temple was constructed for the cremation of King Mongkut (r. 1851—68) who died of malaria after a trip to Prachuap Khiri Khan province to witness a total solar eclipse. Known as Mount Meru, after the sacred mountain in Hindu and Buddhist cosmology, to symbolise the king's divinity, the temple was decorated in gold and mirror glass, and surrounded by eight spired chedis marking the eight points on the compass. In the foreground of the picture, giant demons protect the entrances to the funeral site.