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The story of Saint George and the Dragon appended to the hagiography of Saint George was Eastern in origin, brought back with the Crusaders and retold with the courtly appurtenances belonging to the genre of Romance. The earliest known depictions of the motif are from tenth- or eleventh-century Cappadocia and eleventh-century Georgia; previously, in the iconography of Eastern Orthodoxy, George had been depicted as a soldier since at least the seventh century. The earliest known surviving narrative of the dragon episode is an eleventh-century Georgian text.<br/><br/> The dragon motif was first combined with the already standardised Passio Georgii in Vincent of Beauvais' encyclopedic Speculum Historiale, and then Jacobus de Voragine's Golden Legend (ca 1260) guaranteed its popularity in the later Middle Ages as a literary and pictorial subject. The legend gradually became part of the Christian traditions relating to Saint George and was used in many festivals thereafter.
Minoan civilization was a Bronze Age civilization that arose on the island of Crete, came to dominate the shores and islands of the Aegean Sea, and flourished as a maritime power from approximately the 27th century BCE to the 15th century BCE.<br/><br/> It was rediscovered at the beginning of the 20th century by British archaeologist Arthur Evans. Will Durant referred to it as 'the first link in the European chain'. Archaeological evidence points to the island's settlement between the late 8th and early 7th millennia BCE. However, it was not until 5000 BCE that the first signs of advanced agriculture appeared. Minoan civilization is considered to have begun with the palace complexes that appeared in the Bronze Age.
The Roman mythographer Julius Pollux, writing in the 2nd century BCE, asserts (Onomasticon I, 45–49) that Purple Tyrian dye was first discovered by Heracles, or rather, by his dog, whose mouth was stained purple from chewing on snails along the coast of the Levant.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.
The Cretan War (Greek: Κρητικός Πόλεμος) or War of Candia (Italian: Guerra di Candia), as the Fifth Ottoman–Venetian War is better known, was a conflict between the Republic of Venice and her allies (chief among them the Knights of Malta, the Papal States and France) against the Ottoman Empire and the Barbary States, fought over the island of Crete, Venice's largest and richest overseas possession.<br/><br/> The war lasted from 1645 to 1669 and was fought in Crete and in numerous naval engagements and raids around the Aegean Sea, with Dalmatia providing a secondary theater of operations.
Knossos (alternative spellings Knossus, Cnossus, Greek Κνωσός), also known as Labyrinth, or Knossos Palace, is the largest Bronze Age archaeological site on Crete and probably the ceremonial and political centre of the Minoan civilization and culture. The palace appears as a maze of workrooms, living spaces, and store rooms close to a central square.<br/><br/> Detailed images of Cretan life in the late Bronze Age are provided by images on the walls of this palace. It is also a tourist destination today, as it is near the main city of Heraklion and has been substantially restored by archaeologist Arthur Evans.<br/><br/> The city of Knossos remained important through the Classical and Roman periods, but its population shifted to the new town of Chandax (modern Heraklion) during the 9th century AD. By the 13th century, it was called Makryteikhos or 'Long Wall'; the bishops of Gortyn continued to call themselves Bishops of Knossos until the 19th century. Today, the name is used only for the archaeological site situated in the suburbs of Heraklion.