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Rankot Vihara was built by Nissanka Malla, who ruled Sri Lanka from 1187 to 1196 Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
The Kelaniya Raja Maha Vihara or Kelaniya Temple is a Buddhist temple in Kelaniya, Sri Lanka, seven miles from Colombo. Buddhists believe the temple to have been hallowed during the third and final visit of the Buddha to Sri Lanka, eight years after gaining enlightenment. Its history would thus go back to before 500 BCE.<br/><br/>

The Mahawansa records that the original Stupa at Kelaniya enshrined a gem-studded throne on which the Buddha sat and preached.<br/><br/>

The temple flourished during the Kotte era but much of its land was confiscated during the Portuguese empire. Under the Dutch empire, however, there were new gifts of land and under the patronage of King Kirthi Sri Rajasingha the temple was rebuilt. It was refurbished in the first half of the 20th century with the help of Helena Wijewardana.<br/><br/>

The temple is also famous for its image of the reclining Buddha and paintings by the native artist Solias Mendis which depict important events in the life of the Buddha, in the history of Buddhism in Sri Lanka, also incidents from the Jataka tales. It is the venue for the Duruthu Maha Perehera procession each January. An 18-foot stone statue of the Bodhisattva Avalokitesvara has been erected at the temple.
The Forbidden City, built between 1406 and 1420, served for 500 years (until the end of the imperial era in 1911) as the seat of all power in China, the throne of the Son of Heaven and the private residence of all the Ming and Qing dynasty emperors. The complex consists of 980 buildings with 8,707 bays of rooms and covers 720,000 m2 (7,800,000 sq ft).<br/><br/>

The White Dagoba (Bai Ta) is a Tibetan Buddhist shrine built in 1651 to commemorate the first visit to Beijing by a Dalai Lama.
Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century.<br/><br/>

Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century.<br/><br/>

Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
The Drum (Gǔlóu) and Bell (Zhōnglóu) towers were originally built in 1272 during the reign of Kublai Khan (r.1260-1294). Emperor Yongle (r. 1402-1424) rebuilt the towers in 1420 and they were again renovated during the reign of Qing Emperor Jiaqing (r. 1796 - 1820).<br/><br/>

Both the Drum and Bell towers were used as timekeepers during the Yuan, Ming and Qing dynasties.
Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century.<br/><br/>

Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
The 2nd-century BCE Dakkhina Stupa was originally thought to have been built by King Duttugemunu to honour the Tamil King Elara, who he had defeated in battle. Today the structure is identified as a Buddhist stupa.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
Kandy is Sri Lanka's second biggest city with a population of around 170,000 and is the cultural centre of the whole island. For about two centuries (until 1815) it was the capital of Sri Lanka.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Asian or Asiatic Elephant (Elephas maximus) is the only living species of the genus Elephas and is distributed throughout the Subcontinent and Southeast Asia from India in the west to Borneo in the east. Asian elephants are the largest living land animal in Asia.<br/><br/>

The Sri Lankan Elephant (Elephas maximus maximus) is one of three recognized subspecies of the Asian Elephant, and native to Sri Lanka. There are around 6,000 wild elephants living in Sri Lanka.<br/><br/>

The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
The Asian or Asiatic Elephant (Elephas maximus) is the only living species of the genus Elephas and is distributed throughout the Subcontinent and Southeast Asia from India in the west to Borneo in the east. Asian elephants are the largest living land animal in Asia.<br/><br/>

The Sri Lankan Elephant (Elephas maximus maximus) is one of three recognized subspecies of the Asian Elephant, and native to Sri Lanka. There are around 6,000 wild elephants living in Sri Lanka.<br/><br/>

The Gangatilaka Vihara, built in the 1960s, is a huge hollow dagoba next to the Kalu Ganga river.
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Thuparama Dagoba is considered to be the first dagoba built in Sri Lanka after the introduction of Buddhism.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Satmahal Prasada or 'seven-storied stupa' was built during the reign of King Nissanka Malla (1187–1196). The stupa is apparently unique in Sri Lanka, although excavations at Annuradhapura indicate that the 2nd century BC Digavapi Cetiya was also square in shape and built of brick.<br/><br/>

Essentially, the Satmahal Prasada is a square, pyramid-like structure [rather like a much smaller and much steeper version of the step-pyramid of King Zoser (c2650 BC) in Egypt] that once had seven levels, now reduced by time to six, becoming consecutively smaller towards the top. Each of the four sides of each tier of the Satmahal Prasada is (or was) ornamented by the figure of a deity in a single arched niche.<br/><br/>

Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Maghavanna completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. At the time of its completion it was the third highest structure in the world.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Satmahal Prasada or 'seven-storied stupa' was built during the reign of King Nissanka Malla (1187–1196). The stupa is apparently unique in Sri Lanka, although excavations at Annuradhapura indicate that the 2nd century BC Digavapi Cetiya was also square in shape and built of brick.<br/><br/>

Essentially, the Satmahal Prasada is a square, pyramid-like structure [rather like a much smaller and much steeper version of the step-pyramid of King Zoser (c2650 BC) in Egypt] that once had seven levels, now reduced by time to six, becoming consecutively smaller towards the top. Each of the four sides of each tier of the Satmahal Prasada is (or was) ornamented by the figure of a deity in a single arched niche.<br/><br/>

Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national leader.
The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Maghavanna completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. At the time of its completion it was the third highest structure in the world.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Abhayagiri Dagaba was established by King Vattagamini Abhaya (r. 103 BC and 89 - 77 BC) and is one of the world's most extensive ruins.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Pabula Vihara also known as the Parakrambahu Vihara dates from the time of King Parakramabahu the Great (1123 - 1186).
Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national  leader.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Maghavanna completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. At the time of its completion it was the third highest structure in the world.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Isurumuniya Vihara is a rock temple built during the reign of King Devanampiya Tissa (r. 307 - 267 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
The Thuparama Dagoba is considered to be the first dagoba built in Sri Lanka after the introduction of Buddhism.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Pabula Vihara also known as the Parakrambahu Vihara dates from the time of King Parakramabahu the Great (1123 - 1186).
Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national  leader.
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Maghavanna completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. At the time of its completion it was the third highest structure in the world.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Isurumuniya Vihara is a rock temple built during the reign of King Devanampiya Tissa (r. 307 - 267 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
The Thuparama Dagoba is considered to be the first dagoba built in Sri Lanka after the introduction of Buddhism.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Kantaka Cetiya is one of Sri Lanka's earliest stupas, built sometime during the 1st cnetury BC.
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Mihintale is a mountain peak near Anuradhapura that is believed by Sri Lankans to be the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. It is now a pilgrimage site, and the site of several religious monuments and abandoned structures.
The Jetavanaramaya is a stupa, located in the ruins of Jetavana Monastery. King Mahasena (273-301 AD) initiated the construction of the stupa following the destruction of Mahavihara, his son Maghavanna completed the construction of the stupa. A part of a sash or belt tied by the Buddha is believed to be the relic that is enshrined here. At the time of its completion it was the third highest structure in the world.<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Ruvanvelisaya Dagoba was built by King Dutugemunu (r. 161 - 137 BC).<br/><br/>

Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century.
Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national  leader.
Rankot Vihara was built by Nissanka Malla, who ruled Sri Lanka from 1187 to 1196
Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national  leader.
Kiri Vehera was built by Queen Subhadra, wife of King Parakramabahu, in the 12th century.
Polonnaruwa, the second most ancient of Sri Lanka's kingdoms, was first declared the capital city by King Vijayabahu I, who defeated the Chola invaders in 1070 CE to reunite the country under a national  leader.
According to traditional Sri Lankan chronicles (such as the Dipavamsa), Buddhism was introduced into Sri Lanka in the 4th century BCE by Venerable Mahinda, the son of the Emperor Ashoka, during the reign of Sri Lanka's King Devanampiya Tissa. During this time, a sapling of the Bodhi Tree was brought to Sri Lanka and the first monasteries were established under the sponsorship of the Sri Lankan king. The Pali Canon, having previously been preserved as an oral tradition, was first committed to writing in Sri Lanka around 30 BCE.<br/><br/>

Sri Lanka has the longest continuous history of Buddhism of any Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 4th century. During periods of decline, the Sri Lankan monastic lineage was revived through contact with Myanmar and Thailand. Periods of Mahayana influence, as well as official neglect under colonial rule, created great challenges for Theravada Buddhist institutions in Sri Lanka, but repeated revivals and resurgences - most recently in the 19th century CE - have kept the Theravada tradition alive for over 2,600 years.