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Vajrayoginī (Sanskrit: Vajrayoginī; Tibetan: Dorje Naljorma, Wylie: Rdo rje rnal ’byor ma; Mongolian: Огторгуйд Одогч, Нархажид, Chinese: 瑜伽空行母 Yújiā kōngxíngmǔ) is the Vajra yoginī, literally 'the diamond female yogi'.<br/><br/> She is a Highest Yoga Tantra Yidam (Skt. Iṣṭha-deva), and her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth (by transforming them into paths to enlightenment), and for transforming all mundane daily experiences into higher spiritual paths.<br/><br/> Vajrayoginī is a generic female yidam and although she is sometimes visualized as simply Vajrayoginī, in a collection of her sādhanas she is visualized in an alternate form in over two thirds of the practices. Her other forms include Vajravārāhī (Tibetan: Dorje Pakmo, Wylie: rdo-rje phag-mo; English: the Vajra Sow) and Krodikali (alt. Krodhakali, Kālikā, Krodheśvarī, Krishna Krodhini, Sanskrit; Tibetan:Troma Nagmo; Wylie:khros ma nag mo; English: 'the Wrathful Lady' or 'the Fierce Black One' ).<br/><br/> Vajrayoginī is a ḍākiṇī and a Vajrayāna Buddhist meditation deity. As such she is considered to be a female Buddha.
Mandarava is, along with Yeshe Tsogyal, one of the two principal consorts of Padmasambhava and is considered a female guru-deity in Buddhism. Mandarava, born a princess in Mandi, Himachel Pradesh, India in the 8th Century CE, renounced her royal birthright in order to practice the Dharma, and became a fully realized spiritual adept and great teacher.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
Vajrayoginī (Sanskrit: Vajrayoginī; Tibetan: Dorje Naljorma, Wylie: Rdo rje rnal ’byor ma; Mongolian: Огторгуйд Одогч, Нархажид, Chinese: 瑜伽空行母 Yújiā kōngxíngmǔ) is the Vajra yoginī, literally 'the diamond female yogi'.<br/><br/> She is a Highest Yoga Tantra Yidam (Skt. Iṣṭha-deva), and her practice includes methods for preventing ordinary death, intermediate state (bardo) and rebirth (by transforming them into paths to enlightenment), and for transforming all mundane daily experiences into higher spiritual paths.<br/><br/> Vajrayoginī is a generic female yidam and although she is sometimes visualized as simply Vajrayoginī, in a collection of her sādhanas she is visualized in an alternate form in over two thirds of the practices. Her other forms include Vajravārāhī (Tibetan: Dorje Pakmo, Wylie: rdo-rje phag-mo; English: the Vajra Sow) and Krodikali (alt. Krodhakali, Kālikā, Krodheśvarī, Krishna Krodhini, Sanskrit; Tibetan:Troma Nagmo; Wylie:khros ma nag mo; English: 'the Wrathful Lady' or 'the Fierce Black One' ).<br/><br/> Vajrayoginī is a ḍākiṇī and a Vajrayāna Buddhist meditation deity. As such she is considered to be a female Buddha.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
Yeshe Tsogyel, also known in the Nyingma tradition as the Great Bliss Queen, is a semi-mythical female deity or figure of enlightenment (dakini) in Tibetan Buddhism. She lived from 757 to 817, and is most identified as the mystic spiritual Yab-Yum consort of the great Indian tantric teacher Padmasambhava ('the Lotus-Born One'), who was invited to Tibet by the Emperor Trisong Detsen.<br/><br/> A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
A dakini (Sanskrit: ḍākinī; Tibetan: khandroma) is a tantric deity described as a female embodiment of enlightened energy. In the Tibetan language, dakini is rendered khandroma which means 'she who traverses the sky' or 'she who moves in space'. Sometimes the term is translated poetically as 'sky dancer' or 'sky walker'.<br/><br/> The dakini, in all her varied forms, is an important figure in Tibetan Buddhism. She is so central to the requirements for a practitioner to attain full enlightenment as a Buddha that she appears in a tantric formulation of the Buddhist Three Jewels refuge formula known as the Three Roots. Most commonly she appears as the protector, alongside a guru and yidam (enlightened being).<br/><br/> Although dakini figures appear in Hinduism and in the Bön tradition, dakini are particularly prevalent in Vajrayana Buddhism and have been particularly conceived in Tibetan Buddhism where the dakini, generally of volatile or wrathful temperament, act somewhat as a muse for spiritual practice.<br/><br/> Dakini are energetic beings in female form, evocative of the movement of energy in space. In this context, the sky or space indicates shunyata, the insubstantiality of all phenomena, which is, at the same time, the pure potentiality for all possible manifestations.
Mandarava is, along with Yeshe Tsogyal, one of the two principal consorts of Padmasambhava and is considered a female guru-deity in Buddhism. Mandarava, born a princess in Mandi, Himachel Pradesh, India in the 8th Century CE, renounced her royal birthright in order to practice the Dharma, and became a fully realized spiritual adept and great teacher.