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Mogaung or Möngkawng was the capital (royal seat) of a relatively major Shan (ethnic Tai) principality. It was orignally ruled by a <i>saopha</i> (Shan-prince of the highest rank), and was founded according to legend in 58 BCE. Chinese imperial occupations occured between 1479-1483 and 1495-1495 and Burmese occupations in 1651-1742 and 1771-1775. It was annexed in 1796 by the Ava-based kingdom of Burma.
The Irrawaddy River or Ayeyarwady River, also spelt Ayeyarwaddy is a river that flows from north to south through Burma (Myanmar). It is the country's largest river and most important commercial waterway.<br/><br/> Originating from the confluence of the N'mai and Mali rivers, it flows relatively straight North-South before emptying through the Irrawaddy Delta into the Andaman Sea. Its drainage area of about 255,081 km² covers a large part of Burma. After Rudyard Kipling's poem, it is sometimes referred to as 'The Road to Mandalay'.
Shigeru Aoki (1882-1911) was a Japanese painter famed for his combining of Japanese mythology and legends with the Western-style art movement that could be found in some late 19th and early 20th century Japanese paintings.<br/><br/> Aoki was born into an ex-samurai household in northern Kyushu. He left his home in 1899 to pursue artistic studies in Tokyo, and soon began to accumulate critical acclaim for his artwork and its use of Pre-Raphaelite Brotherhood techniques mixed with Kojiki themes. He died in March 1911 from tuberculosis, aged only 28.
The Hukbalahap (Filipino: Hukbong Bayan Laban sa mga Hapones, English: The Nation's Army Against the Japanese Soldiers), or Hukbong Laban sa Hapon (Anti-Japanese Army), was a Communist guerrilla movement formed by the peasant farmers of Central Luzon. They are popularly known simply as 'Huks'.<br/><br/> They were originally formed to fight the Japanese, but extended their fight into a rebellion against the Philippine Government, known as the Hukbalahap Rebellion in 1946. It was finally put down through a series of reforms and military victories by Filipino President Ramon Magsaysay.
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Devas are often seen in opposition to Asuras (sinful deities).<br/><br/> Angkor Thom, meaning ‘The Great City’, is located 1.5km (one mile) north of Angkor Wat. It was built in the late 12th century by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
Asuras are usually seen in opposition to Devas (benevolent deities or angels).<br/><br/> Angkor Thom, meaning ‘The Great City’, is located 1.5km (one mile) north of Angkor Wat. It was built in the late 12th century by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.<br/><br/> Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Angkor Wat was built for King Suryavarman II (ruled 1113-50) in the early 12th century as his state temple and capital city. As the best-preserved temple at the Angkor site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.<br/><br/> Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers.
Manzanar is most widely known as the site of one of ten camps where over 110,000 Japanese Americans were incarcerated during World War II. Located at the foot of the Sierra Nevada in California's Owens Valley between the towns of Lone Pine to the south and Independence to the north, it is approximately 230 miles (370 km) northeast of Los Angeles.<br/><br/> Long before the first incarcerees arrived in March 1942, Manzanar was home to Native Americans, who mostly lived in villages near several creeks in the area. Ranchers and miners formally established the town of Manzanar in 1910, but abandoned the town by 1929 after the City of Los Angeles purchased the water rights to virtually the entire area.<br/><br/> Since the last incarcerees left in 1945, former incarcerees and others have worked to protect Manzanar and to establish it as a National Historic Site to ensure that the history of the site, along with the stories of those who were unjustly incarcerated there, are remembered by current and future generations.
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Hiroshige's One Hundred Famous Views of Edo (名所江戸百景), actually composed of 118 woodblock landscape and genre scenes of mid-19th century Tokyo, is one of the greatest achievements of Japanese art. The series includes many of Hiroshige's most famous prints. It represents a celebration of the style and world of Japan's finest cultural flowering at the end of the Tokugawa Shogunate.<br/><br/> The series opens with spring (春の部). Scenes 1 though 42 represent the First to the Third Months, which are considered in Japan to be the spring season. Typically, early spring is marked by the festivities celebrated at the New Year, which begins the season. Blossoming plum trees are associated with the middle of spring, signifying the end of the cold weather and the beginning of the warm season.<br/><br/> Utagawa Hiroshige (歌川 広重, 1797 – October 12, 1858) was a Japanese ukiyo-e artist, and one of the last great artists in that tradition. He was also referred to as Andō Hiroshige (安藤 広重) (an irregular combination of family name and art name) and by the art name of Ichiyūsai Hiroshige (一幽斎廣重).
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
Loei (Thai: เลย) Province is located in Thailand's upper North-East. Neighboring provinces are (from east clockwise) Nong Khai, Udon Thani, Nongbua Lamphu, Khon Kaen, Phetchabun, Phitsanulok. In the north it borders Xaignabouli and Vientiane Provinces of Laos.<br/><br/> The province is covered with low mountains, while the capital Loei is located in a fertile basin. The Loei River, which flows through the province, is a tributary of the Mekong which, together with the smaller Hueang River, forms the northern boundary of the province with neighboring Laos.<br/><br/> Although temperatures in the hot season (April-May) can be more than 40 degrees Celsius, the province is the only one in Thailand where temperatures regularly drops below freezing at night in the cold season (December-January).<br/><br/> Loei is rich in national parks, including especially Phu Kradung, Phu Ruea, Phu Suan Sai (also known as Na Haeo) and Phu Luang Wildlife Sanctuary.<br/><br/> In 1853 King Mongkut (Rama IV) founded the city of Loei to administer the increasing population in what was then a remote area. In 1907 the province was created by King Chulalongkorn (Rama V). The province is also famous for the Phi Ta Khon festival held at Dansai during the 6th lunar month to make merit and honour the spirits of the ancestors - a colourful mix of Buddhism and spirit worship.<br/><br/> The symbol of the province is the stupa (chedi) at Phra That Si Song Rak in Dan Sai, which was built in 1560 by King Maha Chakrapat of Ayutthaya and King Chai Chetha of Lan Xang as a symbol of friendship between the Siamese and Lao kingdoms.
Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Bagan, formerly Pagan, was mainly built between the 11th century and 13th century. Formally titled Arimaddanapura or Arimaddana (the City of the Enemy Crusher) and also known as Tambadipa (the Land of Copper) or Tassadessa (the Parched Land), it was the capital of several ancient kingdoms in Burma.
Wat Mahathat was founded in the 13th century by King Intharathit (c. 1240-70) and rebuilt in the 14th century. It was the spiritual heart of the Sukhothai Kingdom. Sukhothai, which literally means 'Dawn of Happiness', was the capital of the Sukhothai Kingdom and was founded in 1238. It was the capital of the Thai Empire for approximately 140 years.
During late 1920s and 1930s Japan, a new poster style developed that reflected the growing influence of the masses in Japanese society. These art posters were strongly influenced by the emerging political forces of Communism and Fascism in Europe and the Soviet Union, adopting a style that incorporated bold slogans with artistic themes ranging from Leftist socialist realism through Stateism and state-directed public welfare, to Militarism and Imperialist expansionism.<br/><br/> Though diverse in their messages, all bear the stamp of the ovebearing proletarian art of the time, reflecting shades of Nazi Germany, Socialist Russia and Fascist Italy in the Far East.
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II (24 February 1767 – 21 July 1824), was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the "Golden Age of Rattanakosin Literature" as Buddha Loetla Nabhalai was patron to a number of poets in his court and the King himself was a renowned poet and artist. The most notable poet in his employ was the illustrious Sunthorn Phu, the author of Phra Aphai Mani. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Phra Bat Somdet Phra Poramenthramaha Isarasundhorn Phra Buddha Loetla Nabhalai, or Rama II (24 February 1767 – 21 July 1824), was the second monarch of Siam under the House of Chakri, ruling from 1809-1824. In 1809, Isarasundhorn succeeded his father Buddha Yodfa Chulaloke, the founder of Chakri dynasty, as Buddha Loetla Nabhalai the King of Siam. His reign was largely peaceful, devoid of major conflicts. His reign was known as the "Golden Age of Rattanakosin Literature" as Buddha Loetla Nabhalai was patron to a number of poets in his court and the King himself was a renowned poet and artist. The most notable poet in his employ was the illustrious Sunthorn Phu, the author of Phra Aphai Mani. Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
In Buddhist mythology, the Yakṣa (Yaksha or Yak) are the attendants of Vaiśravaṇa, the Guardian of the Northern Quarter, a beneficent god who protects the righteous. The term also refers to the Twelve Heavenly Generals who guard Bhaiṣajyaguru, the Medicine Buddha.<br/><br/> Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).
Wat Arun Rajwararam (Temple of the Dawn), full name Wat Arunratchawararam Ratchaworamahawihan, is a Thai Buddhist temple on the Thonburi west bank side of the Chao Phraya River in Bangkok. It is named after Aruna, the Indian God of Dawn. A monastery has stood here since the Ayutthayan period (1351 - 1767), but the temple's outstanding feature, the Khmer-style central prang, was not begun until 1809, during the reign of King Buddha Loetla Nabhalai (Rama II).