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The water lily in the figure’s right hand shows that this statue represents the goddess Uma (also known as Parvati), wife of the Hindu god Shiva. She is standing in an elegant pose, with her body slightly angled at the hip and neck.<br/><br/> In a temple she would have stood to the left of Shiva, her customary position.
The Safavid artist Afzal al-Husayni, a student of Reza Abbasi, creates a striking composition in which the focus, in vibrant colors, is on two lovers, while the decorative background is obscured by golden foliage.<br/><br/> The woman is administering love burn marks on her lover's arm, which during the Safavid era were a sign of a lover’s sincerity and devotion.
Buddhist monks collect alms—food prepared by devotees and laypersons who make merit by donating it—every morning in Burma and most Theravada Buddhist countries. This is their only food for the day. Monks do not eat after 12 noon.<br/><br/> Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sonna and Uttara, two ambassadors of the Emperor Ashoka the Great of India, came to the country with sacred texts. However, the golden era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.