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In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
Phagmo Drupa Dorje Gyalpo (Tibetan: ཕག་མོ་གྲུ་པ་རྡོ་རྗེ་རྒྱལ་པོ; Wylie: phag mo gru pa rdo rje rgyal po), was one the three main disciples of Gampopa Sonam Rinchen who established the Dagpo Kagyu school of Tibetan Buddhism; and a disciple of Sachen Kunga Nyingpo (1092-1158) one of the founders of the Sakya school of Tibetan Buddhism.<br/><br/> He was the elder brother of Kathog Dampa Deshek (1122-1192), who founded Kathog monastery and the Kathog branch of the Nyingma school.
Mikyö Dorje (1507–1554), also Mikyo Dorje, was the eighth Gyalwa Karmapa, head of the Kagyu School of Tibetan Buddhism.<br/><br/> Mikyö Dorje was born in Satam, Kham. According to the legend, he said after being born: 'I am Karmapa', and was recognized by Tai Situpa. In this case there was another child from Amdo who also claimed to be Karmapa. Gyaltsab Rinpoche, the regent of the region, thought of a test to decide who was the real Karmapa. This was the first time that a test was used to determine a reincarnation. Later this became the standard method for all major lamas.<br/><br/> Mikyö Dorje left numerous Buddhist writings on Madhyamaka, Abidharma, Tantric and Mahamudra texts, poetry (verses of profound wisdom) and even linguistics. He introduced special Guru yoga in four sessions, which is very basic for Karma Kagyu today. He was also a skillful painter and metal craftsman producing many famous thangkas and statues.
Undur Geghen Zanabazar (1635–1723), was the first Jebtsundamba Khutuktu, the spiritual head of Tibetan Buddhism for the Khalkha in Outer Mongolia. In 1640 Zanabazar was recognized by the Panchen Lama and the Dalai Lama as being a 'living Buddha', and he received his seat at Orgoo, then located in Ovorkhangai – 400 miles from the present site of Ulan Bator – as head of the Buddhist Gelug tradition in Mongolia.
Trinley Thaye Dorje is the son of the 3rd Mipham Rinpoche of Junyung Monastery, one of several persons believed to be a reincarnation of Ju Mipham, an important lama of the Nyingmapa school, and Dechen Wangmo, the daughter of a noble family descended from King Gesar of Ling. At the age of six months the boy is reported to have started telling people that he was the Karmapa.<br/><br/> In 1988 Shamar Rinpoche went on a secret visit to Lhasa to investigate whether Thaye Dorje was the reincarnation of the Karmapa, because, he said, the boy appeared to him in a dream. In March 1994, Thaye Dorje and his family escaped from Tibet to Nepal and then to India, where Shamar Rinpoche formally recognized him as the 17th Karmapa.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.
In Tibetan Buddhism, Dorje Pakmo (pronounced 'Dorje Phakmo'; Sanskrit: Vajravārāhī, a form of Vajrayogini; Wylie Tibetan script transliteration: Rdo-rje phag-mo; English: 'The Diamond Sow'), also known as Sera Kandro, is believed to be the reincarnation of the consort of the wrathful deity Demchok (Heruka).<br/><br/> She is the highest female incarnation in Tibet and the third-highest ranking person in the Lamaist hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the Fifth Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China.<br/><br/> Her seat, Samding (literally, 'the temple of soaring meditation') was in many ways unique in that about half of the inhabitants were monks and the other half were nuns, while the head of the monastery with all its branches was (and still is) a woman. It is a Geluk Ani gompa (or nunnery) - which also housed some monks - and is built on a hill on a peninsula jutting into the sacred lake, Yamdrok Tso.