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Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Abandoned in the late 13th century CE, and now in ruins, Wiang Kum Kam was once the capital of Thailand’s northern region, and is located just south of Chiang Mai. It was built by King Mangrai at some time in the 13th century after his victory over the Hariphunchai kingdom of modern-day Lamphun. However, after the city had flooded several times, Mangrai decided to relocate the capital of his kingdom, and moved it farther north on the River Ping to a site that is now the city of Chiang Mai.<br/><br/> Wiang Kum Kam was abandoned in 1290 CE, although some records suggest a community called Chang Kham lived there before or after the Burmese seizure of Chiang Mai in 1558.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
Phrae town was built next to the Yom River in the 12th century and was part of the Mon kingdom of Haripunchai. In 1443, King Tilokaraj of the neighbouring Lanna kingdom captured the town.
King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand.
Wat Chiang Man (Chiang Mun) was built in 1297 CE and is thought to be Chiang Mai's oldest temple. It was built on the spot which had been used by King Mangrai as a camp during the construction of his new capital city Chiang Mai. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Wat Chiang Man (Chiang Mun) was built in 1297 CE and is thought to be Chiang Mai's oldest temple. It was built on the spot which had been used by King Mangrai as a camp during the construction of his new capital city Chiang Mai. Chiang Mai (meaning 'new city'), sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Wat Buak Khrok Luang, located in Ban Buak Khrok Luang Moo 1, Chiang Mai – Sankamphaeng Road, Chiang Mai, is a small and typically northern Thai Buddhist temple. It is believed to have been founded in the 15th century during the time of the independent Lan Na Kingdom (1292-1558), and was extensively restored during the reign of Chao Kaew Naowarat (r.1911-1939), the last King of Chiang Mai. <br/><br/> The temple is chiefly noteworthy for its main viharn, which is purely Lan Na in inspiration, with a four-tiered roof and elegant naga balustrade entrance. The most remarkable aspect of the viharn is its extensive mural paintings, dating from around 1835 during the reign of Chao Phuttawong (r.1826-1846), the fourth ruler of the Chiang Mai Thipchang Dynasty. The murals, which are northern Thai in style with clear elements of Shan State and Konbaung Dynasty Burmese influence, are among the best in northern Thailand. They feature the jataka stories, past lives of the Buddha, and are interspersed with vernacular scenes from everyday early 19th century northern Thai life.
Wat Buak Khrok Luang, located in Ban Buak Khrok Luang Moo 1, Chiang Mai – Sankamphaeng Road, Chiang Mai, is a small and typically northern Thai Buddhist temple. It is believed to have been founded in the 15th century during the time of the independent Lan Na Kingdom (1292-1558), and was extensively restored during the reign of Chao Kaew Naowarat (r.1911-1939), the last King of Chiang Mai. <br/><br/> The temple is chiefly noteworthy for its main viharn, which is purely Lan Na in inspiration, with a four-tiered roof and elegant naga balustrade entrance. The most remarkable aspect of the viharn is its extensive mural paintings, dating from around 1835 during the reign of Chao Phuttawong (r.1826-1846), the fourth ruler of the Chiang Mai Thipchang Dynasty. The murals, which are northern Thai in style with clear elements of Shan State and Konbaung Dynasty Burmese influence, are among the best in northern Thailand. They feature the jataka stories, past lives of the Buddha, and are interspersed with vernacular scenes from everyday early 19th century northern Thai life.
Made of rattan and bamboo, the single-room dwelling stands on wooden stilts to avoid the rainfall. The finials on the gables are carved in wood and are in traditional Siamese style.<br/><br/> The Siamese, or Thais, moved from their ancestral home in southern China into mainland Southeast Asia around the 10th century CE. Prior to this, Indianized kingdoms such as the Mon, Khmer and Malay kingdoms ruled the region. The Thais established their own states starting with Sukhothai, Chiang Saen, Chiang Mai and Lanna Kingdom, before the founding of the Ayutthaya kingdom. These states fought each other and were under constant threat from the Khmers, Burma and Vietnam. Much later, the European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only Southeast Asian state to avoid colonial rule. After the end of the absolute monarchy in 1932, Thailand endured 60 years of almost permanent military rule before the establishment of a democratic elected-government system.
Wat Phra That Lampang Luang (วัดพระธาตุลำปางหลวง), the ‘Temple of the Great Buddha Relic of Lampang’, dates back to the 15th century and is a wooden Lanna-style temple found in the Ko Kha district of Lampang Province. It stands atop an artificial mound, and is surrounded by a high and massive brick wall. The temple itself doubles as a wiang (fortified settlement), and was built as a fortified temple.
Wat Phra That Lampang Luang (วัดพระธาตุลำปางหลวง), the ‘Temple of the Great Buddha Relic of Lampang’, dates back to the 15th century and is a wooden Lanna-style temple found in the Ko Kha district of Lampang Province. It stands atop an artificial mound, and is surrounded by a high and massive brick wall. The temple itself doubles as a wiang (fortified settlement), and was built as a fortified temple.
Wat Phra That Lampang Luang (วัดพระธาตุลำปางหลวง), the ‘Temple of the Great Buddha Relic of Lampang’, dates back to the 15th century and is a wooden Lanna-style temple found in the Ko Kha district of Lampang Province. It stands atop an artificial mound, and is surrounded by a high and massive brick wall. The temple itself doubles as a wiang (fortified settlement), and was built as a fortified temple.
Wat Duang Di or 'The Good Luck Monastery' dates from the 19th century and is famed for its carved pediments and other stucco decorations.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand.
Wat Duang Di or 'The Good Luck Monastery' dates from the 19th century and is famed for its carved pediments and other stucco decorations.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand.
Wat Duang Di or 'The Good Luck Monastery' dates from the 19th century and is famed for its carved pediments and other stucco decorations.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand.
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/> Chiang Mai (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/> Chiang Mai (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Wat Phrathat Doi Kham or ‘Temple of the Golden Mount’, is located in Tambon Mae Hia, about 10km south of Chiang Mai Old City, in the lee of Doi Suthep. Temple records claim that the temple dates back over 1,300 years ‘to 687 AD’, during the pre-Lan Na period when the region was inhabited by the indigenous animist Lawa.<br/><br/> Chiang Mai (meaning "new city"), sometimes written as "Chiengmai" or "Chiangmai", is the largest and most culturally significant city in northern Thailand. King Mengrai founded the city of Chiang Mai in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom.
Wat Yai Suwannaram dates from the 17th century Ayutthaya period.
Wat Yai Suwannaram dates from the 17th century Ayutthaya period.
The old silversmiths’ quarter centred on Baan Wua Lai (Spotted Cow Village) stretches along both sides of Wua Lai Road, to the south of Chiang Mai's old city. This long-established, prosperous community of artisans maintains a tradition that stretches back more than two centuries, to the time of Chao Kawila’s re-establishment of Chiang Mai in the years after 1797.<br/><br/> Silversmiths have long been valued and held in high esteem by Southeast Asian royal courts from Burma to Java, and in times past the Lan Na Kingdom was no exception.