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Huang Shen was a Chinese painter during the Qing Dynasty. Huang was born in Ninghua, Fujian province, to a poor family.<br/><br/> He began his training under the painter Shangguan Zhou. In the earliest part of his career he excelled at cursive calligraphy and favored a meticulous style modelled after Ni Zan. He became better known as an artistic innovator who was one of the Eight Eccentrics of Yangzhou. When it came to paintings of people he favored images of religious, historic, and common people. His more famous works include <i>The Drunk Monk</i> and <i>Shepherd Su Wu</i>.
Su Hanchen was a native of Kaifeng, Henan, who specialized in painting Buddhist and Taoist figures. During the Xuanhe era (1119-1125) under Emperor Huizong of the Northern Song, he was a Painter-in-Attendance at the imperial academy.<br/><br/> After the court moved south, Su resumed in his position there, and, in the early Longxing era (1163-1164) of Emperor Xiaozong, he was praised for his Buddhist paintings.<br/><br/> Su Hanchen was a master of observation and description who knew that children at play are in a state of natural ease. His ability to capture the spirit and appearance of such children made him the most renowned painter in this genre.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
The earliest mention of Kashgar occurs when a Chinese Han Dynasty (206 BCE – 220 CE) envoy traveled the Northern Silk Road to explore lands to the west.<br/><br/> Another early mention of Kashgar is during the Former Han (also known as the Western Han Dynasty), when in 76 BCE the Chinese conquered the Xiongnu, Yutian (Khotan), Sulei (Kashgar), and a group of states in the Tarim basin almost up to the foot of the Tian Shan mountains.<br/><br/> Ptolemy spoke of Scythia beyond the Imaus, which is in a 'Kasia Regio', probably exhibiting the name from which Kashgar is formed.<br/><br/> The country’s people practised Zoroastrianism and Buddhism before the coming of Islam. The celebrated Old Uighur prince Sultan Satuq Bughra Khan converted to Islam late in the 10th century and his Uighur kingdom lasted until 1120 but was distracted by complicated dynastic struggles.<br/><br/> The Uighurs employed an alphabet based upon the Syriac and borrowed from the Nestorian, but after converting to Islam widely used also an Arabic script. They spoke a dialect of Turkic preserved in the Kudatku Bilik, a moral treatise composed in 1065.
In 960, Song Taizu helped reunite most of China after the fragmentation and rebellion between the fall of the Tang dynasty in 907 and the establishment of the Song dynasty. He established the core Song Ancestor Rules and Policy for the future emperors. He was remembered for his expansion of the examination system such that most of the civil service were recruited through the exams. He also created academies that allowed a great deal of freedom of discussion and thought, which facilitated the growth of scientific advance, economic reforms as well as achievements in arts and literature.<br/><br> The Song Dynasty (960–1279) was an imperial dynasty of China that succeeded the Five Dynasties and Ten Kingdoms Period (907–960) and preceded the Yuan Dynasty (1271–1368), which conquered the Song in 1279. Its conventional division into the Northern Song (960–1127) and Southern Song (1127–1279) periods marks the conquest of northern China by the Jin Dynasty (1115–1234) in 1127. It also distinguishes the subsequent shift of the Song's capital city from Bianjing (modern Kaifeng) in the north to Lin'an (modern Hangzhou) in the south.
The practice of Christianity in Korea revolves around two of its largest branches, Protestantism and Catholicism, accounting for 8.6 million and 5.3 million members respectively. Roman Catholicism was first introduced during the late Joseon Dynasty period. In 1603, Yi Gwang-jeong, Korean diplomat, returned from Beijing carrying several theological books written by Matteo Ricci, a Jesuit missionary to China. He began disseminating the information in the books and the first seeds of Christianity were sown. In 1758 King Yeongjo of Joseon officially outlawed Catholicism as an evil practice. Roman Catholicism was again introduced in 1785 by Yi Seung-hun. Korean Christians were subject to persecution and hardship.<br/><br/>Many were martyred, especially during the Catholic Persecution of 1801 and later. The Joseon Dynasty saw the new religion as a subversive influence and persecuted its earliest followers in Korea, culminating in the Catholic Persecution of 1866, in which 8,000 Catholics across the country were killed, including 9 French missionaries. The opening of Korea to the outside world in the following years brought religious toleration for the remaining Catholics and also introduced Protestantism. The first Presbyterian missionary in Korea, Horace Newton Allen, arrived in 1884 and remained in Korea until 1890, by which time he had been joined by many others.