Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples built mostly between the 11th Century and 16th Century CE. The Shatrunjaya Hills were sanctified when Rishabha, the first <i>tirthankara</i> (omniscient Teaching God) of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the hills is also traced to Pundarika Swami, a chief Ganadhara and grandson of Rishabha, who attained salvation here. His shrine located opposite to the main Adinath temple, built by his son Bharata, is also worshiped by pilgrims.
Buddhism in the Maldives was the predominant religion at least until the 12th century CE. It is not clear how Buddhism was introduced into the islands although there are a number of competing theories. The predominant view is that it was introduced with the expansion of the Sinhalese people from neighboring Sri Lanka who are primarily Buddhist.<br/><br/> In February 2012, a group of Islamic extremists forced their way into the National Museum in Male and attacked the museum's collection of pre-Islamic sculptures, destroying or severely damaging nearly the entire collection about thirty Hindu and Buddhist sculptures dating from the 6th to 12th centuries.<br/><br/> Museum staff indicated that as the sculptures were made from very brittle coral or limestone it would be impossible to repair most of them, and only two or three pieces were in a repairable condition.
Buddhism in the Maldives was the predominant religion at least until the 12th century CE. It is not clear how Buddhism was introduced into the islands although there are a number of competing theories. The predominant view is that it was introduced with the expansion of the Sinhalese people from neighboring Sri Lanka who are primarily Buddhist.<br/><br/> In February 2012, a group of Islamic extremists forced their way into the National Museum in Male and attacked the museum's collection of pre-Islamic sculptures, destroying or severely damaging nearly the entire collection about thirty Hindu and Buddhist sculptures dating from the 6th to 12th centuries.<br/><br/> Museum staff indicated that as the sculptures were made from very brittle coral or limestone it would be impossible to repair most of them, and only two or three pieces were in a repairable condition.
From an illuminated Ottoman dua kitabi or ‘prayer book’ by Hasan Rashid (Istanbul, 1845) once the property of a Topkapi harem lady. The footprint of Muhammad is said to be the impression of a foot upon a square fragment of calcareous stone. It is believed to be that of Muhammad, indented by him at the moment he was assisting the masons to raise a heavy stone for the building of the Ka'aba. According to another tradition it was made when Muhammad placed his left foot in the stirrup of the celestial mount Buraq.<br/><br/> The Arabic term ‘du’a’ is generally translated into English as ‘prayer’, though a more exact rendering would be ‘supplication’. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship. This is when Muslims connect with God and ask him for forgivness or appeal for his favour. The Prophet Muhammad is reported to have said ‘Dua is the very essence of worship’, while one of Allah's commands expressed through the Qur'an is for Muslims to call out to Him: 'Call to Me; I will answer your prayers’.<br/><br/> There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and transmit them to subsequent generations. These traditions precipitated new genres of literature in which prophetic supplications were gathered together in single volumes that were memorized, taught – and treasured.
Isurumuniya Vihara is a rock temple built during the reign of King Devanampiya Tissa (r. 307 - 267 BC).<br/><br/> Anuradhapura is one of Sri Lanka's ancient capitals and famous for its well-preserved ruins. From the 4th century BC until the beginning of the 11th century AD it was the capital. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²).
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha. Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha.<br/><br/> Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha. Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha.<br/><br/> Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha. Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.
Wat Phra Mahathat Woramahawihan, generally shortened to Wat Mahathat, or ‘Temple of the Great Chedi’ is the most revered and important temple in Nakhon Si Thammarat and indeed in southern Thailand. It is considered to have been built at the time of the founding of the town, and is said to contain a tooth relic of the Lord Buddha.<br/><br/> Southern Thai lore records that the founders of the temple were Prince Thanakuman and his Queen Hemchala, who brought Buddha relics to Hat Sai Kaeo and built a small pagoda to mark the location. Subsequently, in the 13th century, King Si Thamma Sokharat founded the city of Nakhon Si Thammarat and built a new temple around the great chedi.