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China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
The May Fourth Movement (<i>Wusi Yundong</i>) was an anti-imperialist, cultural, and political movement growing out of student demonstrations in Beijing on May 4, 1919, protesting the Chinese government's weak response to the Treaty of Versailles, especially the Shandong Problem. These demonstrations sparked national protests and marked the upsurge of Chinese nationalism, a shift towards political mobilization and away from cultural activities, and a move towards a populist base rather than intellectual elites.<br/><br/> The broader use of the term 'May Fourth Movement' often refers to the period during 1915-1921 more usually called the New Culture Movement.
China: Coal and other goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Utagawa Toyokuni (1769 in Edo – 24 February 1825 in Edo), also often referred to as Toyokuni I to distinguish him from the members of his school who took over his <i>gō</i> (art-name) after he died, was a great master of <i>ukiyo-e</i>, known in particular for his kabuki actor prints.<br/><br/> He was the second head of the renowned Utagawa school of Japanese woodblock artists, and was the artist who really moved it to the position of great fame and power it occupied for the rest of the nineteenth century.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Cambodia: A woman with a container full of dried goods walks near cattle in a dry field during the hot season, central Cambodia. Cambodia is a relatively flat, low-lying land. It is situated at the heart of Indochina and has a total area of just over 180,000sq km (69,500sq miles). It shares land borders with Thailand to the north and west, Laos to the northeast and Vietnam to the east and southeast.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Kristallnacht or 'Crystal Night', also referred to as the Night of Broken Glass, was a pogrom against Jews throughout Nazi Germany and Austria that took place on 9–10 November 1938, carried out by SA (Sturmabteilung or Brownshirts) paramilitary forces and German civilians.<br/><br/> German authorities looked on without intervening. The name Kristallnacht comes from the shards of broken glass that littered the streets after Jewish-owned stores, buildings, and synagogues had their windows smashed.
The Hurricane of 1900 made landfall on September 8, 1900, in the city of Galveston, Texas, in the United States. It had estimated winds of 145 miles per hour (233 km/h) at landfall, making it a Category 4 storm on the Saffir–Simpson Hurricane Scale. It was the deadliest hurricane in US history.<br/><br/> The hurricane caused great loss of life with the estimated death toll between 6,000 and 12,000 individuals; the number most cited in official reports is 8,000, giving the storm the third-highest number of deaths or injuries of any Atlantic hurricane, after the Great Hurricane of 1780 and 1998's Hurricane Mitch. The Galveston Hurricane of 1900 is the deadliest natural disaster ever to strike the United States.<br/><br/> The hurricane occurred before the practice of assigning official code names to tropical storms was instituted, and thus it is commonly referred to under a variety of descriptive names. Typical names for the storm include the Galveston Hurricane of 1900, the Great Galveston Hurricane, and, especially in older documents, the Galveston Flood. It is often referred to by Galveston locals as The Great Storm or The 1900 Storm.
The Song Huong (Sông Hương) or Perfume River rises in an inaccessible region of the Truong Son mountain range and descends through a series of 55 waterfalls before flowing through the heart of Hue and on to the South China Sea. It is not particularly long or large, but it is extraordinarily beautiful, an effect enhanced at Hue by the reflection of the walled citadel, pagodas, towers and temples.<br/><br/> To this may be added the picturesque riverine traffic – women in white mollusc hats scull tiny, single-oared vessels back and forth from bank to bank, while larger boats piled high with vegetables and fish head for Hue’s bustling Dong Ba Market. Great lengths of bamboo tied in swathes are towed downriver, past rattan-roofed houseboats moored mid-stream with wisps of smoke issuing from tiny kitchen areas, and fishermen standing confidently upright in their narrow craft, casting their nets or retrieving fish traps.
The Song Huong (Sông Hương) or Perfume River rises in an inaccessible region of the Truong Son mountain range and descends through a series of 55 waterfalls before flowing through the heart of Hue and on to the South China Sea. It is not particularly long or large, but it is extraordinarily beautiful, an effect enhanced at Hue by the reflection of the walled citadel, pagodas, towers and temples.<br/><br/>To this may be added the picturesque riverine traffic – women in white mollusc hats scull tiny, single-oared vessels back and forth from bank to bank, while larger boats piled high with vegetables and fish head for Hue’s bustling Dong Ba Market. Great lengths of bamboo tied in swathes are towed downriver, past rattan-roofed houseboats moored mid-stream with wisps of smoke issuing from tiny kitchen areas, and fishermen standing confidently upright in their narrow craft, casting their nets or retrieving fish traps.
The Song Huong (Sông Hương) or Perfume River rises in an inaccessible region of the Truong Son mountain range and descends through a series of 55 waterfalls before flowing through the heart of Hue and on to the South China Sea. It is not particularly long or large, but it is extraordinarily beautiful, an effect enhanced at Hue by the reflection of the walled citadel, pagodas, towers and temples.<br/><br/>To this may be added the picturesque riverine traffic – women in white mollusc hats scull tiny, single-oared vessels back and forth from bank to bank, while larger boats piled high with vegetables and fish head for Hue’s bustling Dong Ba Market. Great lengths of bamboo tied in swathes are towed downriver, past rattan-roofed houseboats moored mid-stream with wisps of smoke issuing from tiny kitchen areas, and fishermen standing confidently upright in their narrow craft, casting their nets or retrieving fish traps.
The Song Huong (Sông Hương) or Perfume River rises in an inaccessible region of the Truong Son mountain range and descends through a series of 55 waterfalls before flowing through the heart of Hue and on to the South China Sea. It is not particularly long or large, but it is extraordinarily beautiful, an effect enhanced at Hue by the reflection of the walled citadel, pagodas, towers and temples.<br/><br/>To this may be added the picturesque riverine traffic – women in white mollusc hats scull tiny, single-oared vessels back and forth from bank to bank, while larger boats piled high with vegetables and fish head for Hue’s bustling Dong Ba Market. Great lengths of bamboo tied in swathes are towed downriver, past rattan-roofed houseboats moored mid-stream with wisps of smoke issuing from tiny kitchen areas, and fishermen standing confidently upright in their narrow craft, casting their nets or retrieving fish traps.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
China: Goods being transported on the Huangpu Jiang (Huangpu River) from the Yangzi (Yangtze) River, Shanghai. Shanghai began life as a fishing village, and later as a port receiving goods carried down the Yangzi River. From 1842 onwards, in the aftermath of the first Opium War, the British opened a ‘concession’ in Shanghai where traders could operate undisturbed. French, Italians, Germans, Americans and Japanese all followed. By the 1920s and 1930s, Shanghai was a boom town. When the Communists won power in 1949, they transformed Shanghai into a model of the Revolution.
Hiroshige's One Hundred Famous Views of Edo (名所江戸百景), actually composed of 118 woodblock landscape and genre scenes of mid-19th century Tokyo, is one of the greatest achievements of Japanese art. The series includes many of Hiroshige's most famous prints. It represents a celebration of the style and world of Japan's finest cultural flowering at the end of the Tokugawa Shogunate.<br/><br/> The series opens with spring (春の部). Scenes 1 though 42 represent the First to the Third Months, which are considered in Japan to be the spring season. Typically, early spring is marked by the festivities celebrated at the New Year, which begins the season. Blossoming plum trees are associated with the middle of spring, signifying the end of the cold weather and the beginning of the warm season.<br/><br/> Utagawa Hiroshige (歌川 広重, 1797 – October 12, 1858) was a Japanese ukiyo-e artist, and one of the last great artists in that tradition. He was also referred to as Andō Hiroshige (安藤 広重) (an irregular combination of family name and art name) and by the art name of Ichiyūsai Hiroshige (一幽斎廣重).
The rugged, indomitable Chinese muleteers known to the Burmese as Panthay, and to the Thai and Lao as Haw or Chin Haw, were—and to some extent still are—the masters of the Golden Triangle. Certainly they were the traders par excellence, penetrating into the remotest reaches of forbidden territory such as the Wa States, whilst at the same time their mule caravans, laden with everything from precious stones and jade to opium and copper pans, traded as far as Luang Prabang in Laos, Moulmein in Burma, Dali and Kunming in Yunnan, and Chiang Mai in northern Thailand.<br/><br/> Doi Mae Salong was once an impoverished, heavily-armed Kuomintang (KMT) outpost, it is today a tranquil oasis of tea gardens, fruit orchards and Yunnanese-style houses.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Hanoi's Old Quarter lies immediately north of Ho Hoan Kiem lake. It's better known locally as Bam Sau Pho Phuong or the ‘Thirty Six Streets’. 'Phuong' means a trade guild, and most of the streets begin with the word 'hang' meaning merchandise. This ancient section of the city has long been associated with commerce, and it remains very much so today.
T. Enami (Enami Nobukuni, 1859 – 1929) was the trade name of a celebrated Meiji period photographer. The T. of his trade name is thought to have stood for Toshi, though he never spelled it out on any personal or business document.<br/><br/> Born in Edo (now Tokyo) during the Bakumatsu era, Enami was first a student of, and then an assistant to the well known photographer and collotypist, Ogawa Kazumasa. Enami relocated to Yokohama, and opened a studio on Benten-dōri (Benten Street) in 1892. Just a few doors away from him was the studio of the already well known Tamamura Kozaburō. He and Enami would work together on at least three related projects over the years.<br/><br/> Enami became quietly unique as the only photographer of that period known to work in all popular formats, including the production of large-format photographs compiled into what are commonly called "Yokohama Albums". Enami went on to become Japan's most prolific photographer of small-format images such as the stereoview and glass lantern-slides. The best of these were delicately hand-tinted.
Willem Ysbrandtszoon Bontekoe (1587—1657) was born in Hoorn in Holland. In 1607, at the age of 20, Bontekoe succeeded his father as captain of the ship Bontekoe. In 1617, the ship was seized by Barbary pirates and Bontekoe ended up at a slave market. He was bought free, but his ship was lost. He became a skipper for the Dutch East India Company (VOC), and made just one eventful voyage for the company (1618–25).<br/><br/> After a pleasant nine-day stay on Ile Sainte-Marie near Madagascar, things went badly wrong. A fire, caused by a shipmate accidentally setting fire to a cask of brandy, caused the gunpowder magazine to explode and sink the ship. Of the 119 still on the ship only two survived, including Bontekoe, but he was wounded. There were 70 in two lifeboats, so 72 survived. Sails were made from the shirts of the crew. They were shipwrecked at sea; some drank seawater or urine. Bontekoe did the latter until it became too concentrated. Sometimes there was relief by catching birds and flying fish, and by drinking rainwater. The hunger became so severe again that the crew decided to soon kill the cabin boys. Bontekoe writes that he was against that, so they agreed to wait three more days. Just in time, 13 days after the shipwreck, they reached land where they could eat coconuts. It was an island in the Sunda Strait, 15 miles off Sumatra.<br/><br/> Bontekoe became widely known for a journal of his adventures that was published in 1646 under the delightful title, ‘Journal or Memorable Description of the East Indian Voyage of Willem Bontekoe from Hoorn, Including Many Remarkable and Dangerous Things that Happened to Him There’.
According to oral tradition, tea has been grown in China for more than four millennia. The earliest written accounts of tea making, however, date from around 350 AD, when it first became a drink at the imperial court.<br/><br/> Around 800 AD tea seeds were taken to Japan, where regular cultivation was soon established. Just over five centuries later, in 1517, tea was first shipped to Europe by the Portuguese soon after they began their trade with China. In 1667 the Honourable East India Company ordered the first British shipment of tea from China, requesting of their agents ‘one hundred pounds weight of the best tey that you can get’.<br/><br/> In 1826 the Dutch bought seeds from Japan for cultivation in their growing East Indian Empire, supplementing this effort in 1833 by imports of seeds, workers and implements from China. Meanwhile, also in the 1830s, the East India Company began growing tea on an experimental basis in Assam – the first one hundred boxes of Assamese tea reached Britain in 1840, and found a ready market.<br/><br/> About the same time, tea seedlings were transplanted from Assam to Sri Lanka and planted in the highlands around Kandy. By the beginning of the present century tea was very much in fashion, with plantations established as far afield as Vietnam in Southeast Asia, Georgia in Europe, Natal, Malawi, Uganda, Kenya, Tanzania and Mozambique in Africa, Argentina, Brazil and Peru in South America, and Queensland in Australia. Despite this proliferation, however, Sri Lanka remains the largest producer of tea in the world today, with the fragrant black leaf the mainstay of its economy.
T. Enami (Enami Nobukuni, 1859 – 1929) was the trade name of a celebrated Meiji period photographer. The T. of his trade name is thought to have stood for Toshi, though he never spelled it out on any personal or business document.<br/><br/> Born in Edo (now Tokyo) during the Bakumatsu era, Enami was first a student of, and then an assistant to the well known photographer and collotypist, Ogawa Kazumasa. Enami relocated to Yokohama, and opened a studio on Benten-dōri (Benten Street) in 1892. Just a few doors away from him was the studio of the already well known Tamamura Kozaburō. He and Enami would work together on at least three related projects over the years.<br/><br/> Enami became quietly unique as the only photographer of that period known to work in all popular formats, including the production of large-format photographs compiled into what are commonly called "Yokohama Albums". Enami went on to become Japan's most prolific photographer of small-format images such as the stereoview and glass lantern-slides. The best of these were delicately hand-tinted.
In the narrow mountain valleys of Son La, Dien Bien and Lai Chau provinces of North Vietnam the Tai remain a very noticeable and confident minority. They are divided into White Tai and Black Tai communities, while further south, by the Lao frontier in Thanh Hoa and Nghe An Provinces, Red Tai predominate.