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The enigmatic Gorakhnath (early 12th century) was born in Northern India, possibly in the town of Gorakhpur in present-day Uttar Pradesh State. By name he is associated with the cow (<i>go</i> in Sanskrit), and according to one legend, he was born through the anal congress of Shiva with a cow, during which Shiva’s seed turned into the child Gorakhnath. Another legend states he was born from the sweat of one of Shiva’s breasts.<br/><br/> Gorakhnath became the disciple of the legendary mystic Matsyendranath (Machhendranath) who had earlier founded the order of the Nathas or Natha-Panthis. The Nathas were a yogic sect, who endeavoured to make the body immutable and immortal.
The Kasthamandap, reputedly built from the wood of a single Sal tree, is a kind of half-open, airy pavilion, covered with a three-tiered roof. The simplicity of the building belies its importance.<br/><br/> The Kasthamandap is thought to have been built in the 14th century, but its origins may go back even further. The present building is presumed to date back to the reign of King Lakshminarasinha (1617-41).<br/><br/> The Kasthamandap contains a small shrine dedicated to saint Gorakhnath, and, in line with Gorakhnath’s bizarre exploits, spiritual aspirants are said in the past to have gathered there to perform the Tantric rite of chakra-puja, or 'circle-worship' (from the Sanskrit chakra, 'circle' and puja, 'worship, prayer').
The Kasthamandap, reputedly built from the wood of a single Sal tree, is a kind of half-open, airy pavilion, covered with a three-tiered roof. The simplicity of the building belies its importance.<br/><br/> The Kasthamandap is thought to have been built in the 14th century, but its origins may go back even further. The present building is presumed to date back to the reign of King Lakshminarasinha (1617-41).<br/><br/> The Kasthamandap contains a small shrine dedicated to saint Gorakhnath, and, in line with Gorakhnath’s bizarre exploits, spiritual aspirants are said in the past to have gathered there to perform the Tantric rite of chakra-puja, or 'circle-worship' (from the Sanskrit chakra, 'circle' and puja, 'worship, prayer').
The Kasthamandap, reputedly built from the wood of a single Sal tree, is a kind of half-open, airy pavilion, covered with a three-tiered roof. The simplicity of the building belies its importance.<br/><br/> The Kasthamandap is thought to have been built in the 14th century, but its origins may go back even further. The present building is presumed to date back to the reign of King Lakshminarasinha (1617-41).<br/><br/> The Kasthamandap contains a small shrine dedicated to saint Gorakhnath, and, in line with Gorakhnath’s bizarre exploits, spiritual aspirants are said in the past to have gathered there to perform the Tantric rite of chakra-puja, or 'circle-worship' (from the Sanskrit chakra, 'circle' and puja, 'worship, prayer').
The Kasthamandap, reputedly built from the wood of a single Sal tree, is a kind of half-open, airy pavilion, covered with a three-tiered roof. The simplicity of the building belies its importance.<br/><br/> The Kasthamandap is thought to have been built in the 14th century, but its origins may go back even further. The present building is presumed to date back to the reign of King Lakshminarasinha (1617-41).<br/><br/> The Kasthamandap contains a small shrine dedicated to saint Gorakhnath, and, in line with Gorakhnath’s bizarre exploits, spiritual aspirants are said in the past to have gathered there to perform the Tantric rite of chakra-puja, or 'circle-worship' (from the Sanskrit chakra, 'circle' and puja, 'worship, prayer').
The Kasthamandap, reputedly built from the wood of a single Sal tree, is a kind of half-open, airy pavilion, covered with a three-tiered roof. The simplicity of the building belies its importance.<br/><br/> The Kasthamandap is thought to have been built in the 14th century, but its origins may go back even further. The present building is presumed to date back to the reign of King Lakshminarasinha (1617-41).<br/><br/> The Kasthamandap contains a small shrine dedicated to saint Gorakhnath, and, in line with Gorakhnath’s bizarre exploits, spiritual aspirants are said in the past to have gathered there to perform the Tantric rite of chakra-puja, or 'circle-worship' (from the Sanskrit chakra, 'circle' and puja, 'worship, prayer').