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One of the curiosities at Himeji Castle is Okiku's well. In the Himeji version, Okiku was a servant of Aoyama, a retainer who planned a plot against his lord. Okiku overheard the plot and reported it to her lover, a loyal warrior. The plot was averted.<br/><br/>

When Aoyama found out that Okiku had been the cause for his failure, he decided to kill her. So he accused her of having stolen one of ten valuable dishes. She was tortured to death and thrown into the well.<br/><br/>

All the variations of the ghost story of Okiku feature wrongful and cruel treatment of a poor servant girl. Her ghost is said still to haunt 'Okiku's Well' at Himeji Castle in Himeji, Hyogo Prefecture.
One of the curiosities at Himeji Castle is Okiku's well. In the Himeji version, Okiku was a servant of Aoyama, a retainer who planned a plot against his lord. Okiku overheard the plot and reported it to her lover, a loyal warrior. The plot was averted.<br/><br/>

When Aoyama found out that Okiku had been the cause for his failure, he decided to kill her. So he accused her of having stolen one of ten valuable dishes. She was tortured to death and thrown into the well.<br/><br/>

All the variations of the ghost story of Okiku feature wrongful and cruel treatment of a poor servant girl. Her ghost is said still to haunt 'Okiku's Well' at Himeji Castle in Himeji, Hyogo Prefecture.
One of the curiosities at Himeji Castle is Okiku's well. In the Himeji version, Okiku was a servant of Aoyama, a retainer who planned a plot against his lord. Okiku overheard the plot and reported it to her lover, a loyal warrior. The plot was averted.<br/><br/>

When Aoyama found out that Okiku had been the cause for his failure, he decided to kill her. So he accused her of having stolen one of ten valuable dishes. She was tortured to death and thrown into the well.<br/><br/>

All the variations of the ghost story of Okiku feature wrongful and cruel treatment of a poor servant girl. Her ghost is said still to haunt 'Okiku's Well' at Himeji Castle in Himeji, Hyogo Prefecture.
Samurai is the term for the military nobility of pre-industrial Japan. By the end of the 12th century, samurai became almost entirely synonymous with bushi, and the word was closely associated with the middle and upper echelons of the warrior class.<br/><br/>

The samurai followed a set of rules that came to be known as Bushidō. While they numbered less than ten percent of Japan's population, samurai teachings can still be found today in both everyday life and in martial arts such as Kendō, meaning the way of the sword.
Exposition poster art in Japan between approximately 1925 and 1941 mirrors the rapid militarisation of society and the growth of militarism, statism and fascism during the Showa Era.<br/><br/>

In the 1920s expo poster art features elements of modern art and even Art Deco. Themes are whimsical and outward looking, representing Japan's growing importance and influence in the world of international commerce and art. By the 1930s this kind of poster art had grown much more bleak, less concerned with human themes and more directed towards statism and social control. Feminine imagery disappears to be replaced by wheels of industry, with distinct similarities to contemporary Nazi art in Fascist Germany.<br/><br/>

From the outbreak of full scale hostilities with China through to Pearl Harbour and Japan's entry into World War II, ponderous, heavy machinery, marching soldiers, menacing guns and above all bomber aircraft combine to give the posters a crushing, inhuman, Orwellian aspect. This epitomises Japanese fascist art of the Showa Period.
Exposition poster art in Japan between approximately 1925 and 1941 mirrors the rapid militarisation of society and the growth of militarism, statism and fascism during the Showa Era.<br/><br/>

In the 1920s expo poster art features elements of modern art and even Art Deco. Themes are whimsical and outward looking, representing Japan's growing importance and influence in the world of international commerce and art. By the 1930s this kind of poster art had grown much more bleak, less concerned with human themes and more directed towards statism and social control. Feminine imagery disappears to be replaced by wheels of industry, with distinct similarities to contemporary Nazi art in Fascist Germany.<br/><br/>

From the outbreak of full scale hostilities with China through to Pearl Harbour and Japan's entry into World War II, ponderous, heavy machinery, marching soldiers, menacing guns and above all bomber aircraft combine to give the posters a crushing, inhuman, Orwellian aspect. This epitomises Japanese fascist art of the Showa Period.
Exposition poster art in Japan between approximately 1925 and 1941 mirrors the rapid militarisation of society and the growth of militarism, statism and fascism during the Showa Era.<br/><br/>

In the 1920s expo poster art features elements of modern art and even Art Deco. Themes are whimsical and outward looking, representing Japan's growing importance and influence in the world of international commerce and art. By the 1930s this kind of poster art had grown much more bleak, less concerned with human themes and more directed towards statism and social control. Feminine imagery disappears to be replaced by wheels of industry, with distinct similarities to contemporary Nazi art in Fascist Germany.<br/><br/>

From the outbreak of full scale hostilities with China through to Pearl Harbour and Japan's entry into World War II, ponderous, heavy machinery, marching soldiers, menacing guns and above all bomber aircraft combine to give the posters a crushing, inhuman, Orwellian aspect. This epitomises Japanese fascist art of the Showa Period.
Exposition poster art in Japan between approximately 1925 and 1941 mirrors the rapid militarisation of society and the growth of militarism, statism and fascism during the Showa Era.<br/><br/>

In the 1920s expo poster art features elements of modern art and even Art Deco. Themes are whimsical and outward looking, representing Japan's growing importance and influence in the world of international commerce and art. By the 1930s this kind of poster art had grown much more bleak, less concerned with human themes and more directed towards statism and social control. Feminine imagery disappears to be replaced by wheels of industry, with distinct similarities to contemporary Nazi art in Fascist Germany.<br/><br/>

From the outbreak of full scale hostilities with China through to Pearl Harbour and Japan's entry into World War II, ponderous, heavy machinery, marching soldiers, menacing guns and above all bomber aircraft combine to give the posters a crushing, inhuman, Orwellian aspect. This epitomises Japanese fascist art of the Showa Period.