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Toyohara Chikanobu, better known to his contemporaries as Yōshū Chikanobu, was a prolific woodblock artist of Japan's Meiji period. His works capture the transition from the age of the samurai to Meiji modernity.<br/><br/> In 1875 (Meiji 8), he decided to try to make a living as an artist. He travelled to Tokyo. He found work as an artist for the Kaishin Shimbun. In addition, he produced nishiki-e artworks. In his younger days, he had studied the Kanō school of painting; but his interest was drawn to ukiyo-e.<br/><br/> Like many ukiyo-e artists, Chikanobu turned his attention towards a great variety of subjects. His work ranged from Japanese mythology to depictions of the battlefields of his lifetime to women's fashions. As well as a number of the other artists of this period, he too portrayed kabuki actors in character, and is well-known for his impressions of the mie (formal pose) of kabuki productions.<br/><br/> Chikanobu was known as a master of bijinga, images of beautiful women, and for illustrating changes in women's fashion, including both traditional and Western clothing. His work illustrated the changes in coiffures and make-up across time. For example, in Chikanobu's images in Mirror of Ages (1897), the hair styles of the Tenmei era, 1781-1789 are distinguished from those of the Keio era, 1865-1867.
The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
John Gabriel Stedman (1744 – 7 March 1797) was a distinguished British–Dutch soldier and noted author. He was born in 1744 in Dendermonde, which then was in the Austrian Netherlands, to Robert Stedman, a Scot and an officer in the Dutch Republic's Scots Brigade, and his wife of presumed Dutch noble lineage, Antoinetta Christina van Ceulen.<br/><br/> He lived most of his childhood in 'the Dutch Republic with his parents but spent time with his uncle in Scotland. His years in Surinam, on the northern coast of South America, were characterized by encounters with African slaves and colonial planters, as well as the exotic local flora and fauna.<br/><br/> He recorded his experiences in <i>The Narrative of a Five Years Expedition against the Revolted Negroes of Surinam</i> (1796) which, with its firsthand depictions of slavery and other aspects of colonization, became an important tool in the early abolitionist cause.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
Tsukioka Kogyo, sometimes called Sakamaki Kogyo, (April 18, 1869 - February 25, 1927) was a Japanese artist of the Meiji period. He was a student and adopted son of Tsukioka Yoshitoshi, and also studied with Ogata Gekko.<br/><br/> Although Kogyo sometimes painted other subjects, for most of his career he made pictures of Japanese noh theatre, either as large-scale paintings or colored woodblock prints.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
The Jomon period is the time in Prehistoric Japan from about 16,500 years ago to about 2,300 years ago when Japan was inhabited by a hunter-gatherer culture, which reached a considerable degree of sedentism and cultural complexity.<br/><br/> The name Jomon or 'cord-marked' was first applied by the American scholar Edward S. Morse who discovered shards of pottery in 1877. The pottery style characteristic of the first phases of Jomon culture was decorated by impressing cords into the surface of wet clay. This pottery, dated to around 16,000 years ago, seems to be the second oldest in the world; the oldest one has now been found in China.
The Matagi (Japanese: 又鬼) are traditional winter hunters of the Tōhoku region of northern Japan, most famously today in the Shirakami-Sanchi forest between Akita and Aomori. They hunt deer and bear, and their culture has much in common with the bear cult of the Ainu.<br/><br/> They live in small hamlets of the mountain beech forests of Tōhoku and engage in agriculture during the planting and harvest season. In the winter and early spring, they form hunting bands that spend weeks at a time in the forest. With the introduction of guns in the 20th century, the need for group hunting for bear has diminished, leading to a decline in Matagi culture.<br/><br/> Matagi hamlets are found in the districts of Nishitsugaru and Nakatsugaru (Aomori), Kitaakita and Senboku (Akita), Waga (Iwate), Nishiokitama and Tsuruoka (Yamagata), Murakami and Nakauonuma (Niigata and Nagano).<br/><br/> The Matagi are attested from the Medieval period, but continue to hunt today. They have come into conflict with environmentalists now that the forest has been partly cleared. They no longer hunt the serow, which is protected, but continue to hunt bear.<br/><br/> Specialized Matagi hunting vocabulary contains Ainu words. Indeed, the word matagi itself may be Ainu, from matangi or matangitono 'man of winter, hunter.
The Matagi (Japanese: 又鬼) are traditional winter hunters of the Tōhoku region of northern Japan, most famously today in the Shirakami-Sanchi forest between Akita and Aomori. They hunt deer and bear, and their culture has much in common with the bear cult of the Ainu.<br/><br/> They live in small hamlets of the mountain beech forests of Tōhoku and engage in agriculture during the planting and harvest season. In the winter and early spring, they form hunting bands that spend weeks at a time in the forest. With the introduction of guns in the 20th century, the need for group hunting for bear has diminished, leading to a decline in Matagi culture.<br/><br/> Matagi hamlets are found in the districts of Nishitsugaru and Nakatsugaru (Aomori), Kitaakita and Senboku (Akita), Waga (Iwate), Nishiokitama and Tsuruoka (Yamagata), Murakami and Nakauonuma (Niigata and Nagano).<br/><br/> The Matagi are attested from the Medieval period, but continue to hunt today. They have come into conflict with environmentalists now that the forest has been partly cleared. They no longer hunt the serow, which is protected, but continue to hunt bear.<br/><br/> Specialized Matagi hunting vocabulary contains Ainu words. Indeed, the word matagi itself may be Ainu, from matangi or matangitono 'man of winter, hunter.
The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Lahu (Ladhulsi or Kawzhawd; La Hủ) are an ethnic group of Southeast Asia and China.<br/><br/> They are one of the 56 ethnic groups officially recognized by the People's Republic of China, where about 450,000 live in Yunnan province. An estimated 150,000 live in Burma. In Thailand, Lahu are one of the six main hill tribes; their population is estimated at around 100,000. The Tai often refer to them by the exonym 'Mussur' or hunter. About 10,000 live in Laos. They are one of 54 ethnic groups in Vietnam, where about 1,500 live in Lai Chau province.<br/><br/> The Lahu divide themselves into a number of subgroups, such as the Lahu Na (Black Lahu), Lahu Nyi (Red Lahu), Lahu Hpu (White Lahu), Lahu Shi (Yellow Lahu) and the Lahu Shehleh. Where a subgroup name refers to a color, it refers to the traditional color of their dress.
Akbar (Urdu: جلال الدین محمد اکبر , Hindi: जलालुद्दीन मुहम्मद अकबर, Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (25 October 1542 – 27 October 1605), was the third Mughal Emperor. He was of Timurid descent; the son of Emperor Humayun, and the grandson of Emperor Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India.<br/><br/> Akbar was thirteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun. During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu. It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He dominated the whole of the Indian Subcontinent and he ruled the greater part of it as emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.<br/><br/> Akbar's reign significantly influenced art and culture in the country. He was a distinguished patron of art and architecture. He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit, in addition to having many Persian works illustrated by painters from his court.<br/><br/> During the early years of his reign, he showed an intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-islamic faiths. His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.<br/><br/> Akbar not only granted lands and money for the mosques but the list of the recipients included a huge number of Hindu temples in north and central India, Christian churches in Goa and a land grant to the newly born Sikh faith for the construction of a place of worship. The famous Golden Temple in Amritsar, Punjab is constructed on the same site.
Akbar (Urdu: جلال الدین محمد اکبر , Hindi: जलालुद्दीन मुहम्मद अकबर, Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (25 October 1542 – 27 October 1605), was the third Mughal Emperor. He was of Timurid descent; the son of Emperor Humayun, and the grandson of Emperor Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India.<br/><br/> Akbar was thirteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun. During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu. It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He dominated the whole of the Indian Subcontinent and he ruled the greater part of it as emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.<br/><br/> Akbar's reign significantly influenced art and culture in the country. He was a distinguished patron of art and architecture. He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit, in addition to having many Persian works illustrated by painters from his court.<br/><br/> During the early years of his reign, he showed an intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-islamic faiths. His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.<br/><br/> Akbar not only granted lands and money for the mosques but the list of the recipients included a huge number of Hindu temples in north and central India, Christian churches in Goa and a land grant to the newly born Sikh faith for the construction of a place of worship. The famous Golden Temple in Amritsar, Punjab is constructed on the same site.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Hand-colored engraving from 'Moeurs, Usages, et Costumes de tous les Peuples de Monde, d'apres des Documents Authentiques et les Voyages les plus Recents', by Auguste Wahlen (Brussels, 1843-44).
The Karen or Kayin people (Pwa Ka Nyaw Poe or Kanyaw in Sgaw Karen and Ploan in Poe Karen; Kariang or Yang in Thai), are a Sino-Tibetan language speaking ethnic group which resides primarily in southern and southeastern Burma (Myanmar).<br/><br/> The Karen make up approximately 7 percent of the total Burmese population of approximately 50 million people. A large number of Karen also reside in Thailand, mostly on the Thai-Burmese border.<br/><br/> The Karen are often confused with the Red Karen (or Karenni). One subgroup of the Karenni, the Padaung tribe from the border region of Burma and Thailand, are best known for the neck rings worn by the women of this group of people.<br/><br/> Karen legends refer to a 'river of running sand' which ancestors reputedly crossed. Many Karen think this refers to the Gobi Desert, although they have lived in Burma for centuries.<br/><br/> The Karen constitute the biggest ethnic population in Burma after the Bamars and Shans.
Baker held the titles of Pasha and Major-General in the Ottoman Empire and Egypt. He served as the Governor-General of the Equatorial Nile Basin (today's Southern Sudan and Northern Uganda) between Apr. 1869 - Aug. 1873, which he established as the Province of Equatoria.<br/><br/> He is mostly remembered as the discoverer of Lake Albert, as an explorer of the Nile and interior of central Africa, and for his exploits as a big game hunter in Asia, Africa, Europe and North America.
Shigeru Aoki (1882-1911) was a Japanese painter famed for his combining of Japanese mythology and legends with the Western-style art movement that could be found in some late 19th and early 20th century Japanese paintings.<br/><br/> Aoki was born into an ex-samurai household in northern Kyushu. He left his home in 1899 to pursue artistic studies in Tokyo, and soon began to accumulate critical acclaim for his artwork and its use of Pre-Raphaelite Brotherhood techniques mixed with Kojiki themes. He died in March 1911 from tuberculosis, aged only 28.
The Tripuri (Tipra or Tipperah) people are the original inhabitants of the Kingdom of Tripura in North-East India and Bangladesh. The Tripuri people through the Royal family of the Debbarmas ruled the Kingdom of Tripura for more than 2000 years till the kingdom joined the Indian Union in 1949.<br/><br/> The Tripuris live on the slopes of hills in a group of five to fifty families. Their houses in these areas are built of bamboo or ua as it is called in Kokborok and raised five to six feet high to save themselves from the dangers of the wild animals. Nowadays a considerable section of this community are living in the plains and erecting houses like the plains people, adopting their methods of cultivation, and following them in other aspects of life, such as dress, manners, and cosmetics.
The Hunterian Psalter (or York Psalter) is an illuminated manuscript of the 12th century. It was produced in England some time around 1170, and is considered a striking example of Romanesque book art. The work is part of the collection of the Glasgow University Library, which acquired the book in 1807. It derives its colloquial name, the 'Hunterian Psalter', from having been part of the collection of 18th century Scottish anatomist and book collector William Hunter, who willed his collection to the University. It has also at times been known as the 'York Psalter', owing to its supposed northern English origin in the city of York.
The Stieng people (Vietnamese: Xtieng) are an ethnic group of Vietnam and Cambodia that speak a Bahnaric language of Mon-Khmer roots. Most Stieng live in Binh Duong Province and Dong Nai Province in southeastern Vietnam. In Cambodia, they are grouped under the heading ‘Khmer Loeu’, referring to non-Khmer ethnic groups, or Degar peoples. Nowadays, many Stieng have converted to Christianity, though the total population of the group is estimated at just 6,000.
Miniature painting on cloth of a man with an apparently recalcitrant Saluki hunting dog on a leash. Mid-16th century. Signed by Dost Muhammad.
The Wanniyala-Aetto, or 'forest people', more commonly known as Veddas or Veddahs, are an indigenous people of Sri Lanka, an island nation in the Indian Ocean; they were never numerous and are now few in number.<br/><br/> Sri Lanka had always been an important port and trading post in the ancient world, and was increasingly frequented by merchant ships from the Middle East, Persia, Burma, Thailand, Malaysia, Indonesia and other parts of Southeast Asia. The islands were known to the first European explorers of South Asia and settled by many groups of Arab and Malay merchants.<br/><br/> A Portuguese colonial mission arrived on the island in 1505 headed by Lourenço de Almeida, the son of Francisco de Almeida. At that point the island consisted of three kingdoms, namely Kandy in the central hills, Kotte at the Western coast, and Yarlpanam (Anglicised Jaffna) in the north. The Dutch arrived in the 17th century. The British East India Company took over the coastal regions controlled by the Dutch in 1796, and in 1802 these provinces were declared a crown colony under direct rule of the British government, therefore the island was not part of the British Raj. The annexation of the Kingdom of Kandy in 1815 by the Kandyan convention, unified the island under British rule.<br/><br/> European colonists established a series of cinnamon, sugar, coffee, indigo cultivation followed by tea and rubber plantations and graphite mining. The British also brought a large number of indentured workers from Tamil Nadu to work in the plantation economy. The city of Colombo was developed as the administrative centre and commercial heart with its harbor, and the British established modern schools, colleges, roads and churches that introduced Western-style education and culture to the Ceylonese.<br/><br/> On 4 February 1948 the country gained its independence as the Dominion of Ceylon. It changed its name to Sri Lanka in 1972.
Kita Ezo Zusetsu, dictated by Mamiya Rinzō (1775-1844). 4 vols, published in Tokyo, 1855.<br/><br/> Commissioned by the Shogunte government (Bakufu), Mamiya Rinzō traveled to northern Sakhalin and established as a fact, for the first time in history, that Sakhalin was an island, not a part of the Asian continent.<br/><br/> He produced valuable maps and geographic, topographic and climatic information of Sakhalin as well descriptions of the daily lives of the Sakhalin Ainu, Oroks, Nivkhs (also known as Gilyaks) , including their economic activities, customs, and the individuals.
The Stieng people (Vietnamese: Xtieng) are an ethnic group of Vietnam and Cambodia that speak a Bahnaric language of Mon-Khmer roots. Most Stieng live in Binh Duong Province and Dong Nai Province in southeastern Vietnam. In Cambodia, they are grouped under the heading ‘Khmer Loeu’, referring to non-Khmer ethnic groups, or Degar peoples. Nowadays, many Stieng have converted to Christianity, though the total population of the group is estimated at just 6,000.
Kham is a region in eastern Tibet which was considered a "special administrative district" within China until 1939, when it became an official Chinese province. The people of Kham are called ‘Khampas’ and are highly reputed warriors.
Shadow play (Chinese: 皮影戏, pí yĭng xì) or shadow puppetry is an ancient form of storytelling and entertainment using opaque, often articulated figures in front of an illuminated backdrop to create the illusion of moving images. It is popular in various cultures. At present, more than 20 countries are known to have shadow show troupes.<br/><br/>Shadow puppetry originated during the Han Dynasty when one of the concubines of Emperor Wu of Han died from an illness. The emperor was devastated, and he summoned his court officers to bring his beloved back to life. The officers made a shape of the concubine using donkey leather. Her joints were animated using 11 separate pieces of the leather, and adorned with painted clothes. Using an oil lamp they made her shadow move, bringing her back to life. Shadow theatre became quite popular as early as the Song Dynasty when holidays were marked by the presentation of many shadow plays. During the Ming Dynasty there were 40 to 50 shadow show troupes in the city of Beijing alone. In the 13th century, the shadow show became a regular recreation in the barracks of the Mongolian troops. It was spread by the conquering Mongols to distant countries like Persia, Arabia, and Turkey. Later, it was introduced to other Southeastern Asian countries.<br/><br/>The earliest shadow theatre screens were made of mulberry paper. The storytellers generally used the art to tell events between various war kingdoms or stories of Buddhist sources. Today, puppets made of leather and moved on sticks are used to tell dramatic versions of traditional fairy tales and myths. In Gansu province, it is accompanied by Daoqing music, while in Jilin, accompanying Huanglong music forms some of the basis of modern opera.
A Hand-colored engraving from Auguste Wahlen, 'Moeurs, Usages, et Costumes de tous les Peuples de Monde, d'apres des Documents Authentiques et les Voyages les plus Recents' (Manners, Customs and Costumes of all the Peoples of the World taken from Authentic Documents and the Most Recent Travels), Brussels: 1843.
This illustration by Louis Delaporte is one of dozens he produced during his two-year venture (1866-68) with the Mekong Exploration Commission sponsored by the French Ministry of the Navy, the intention of which was to lay the groundwork for the expansion of French colonies in Indochina. Traveling the Mekong by boat, the small French delegation voyaged from Saigon to Phnom Penh to Luang Prabang, then farther north into the uncharted waters of Upper Laos and China's Yunnan province, before returning to Hanoi in 1868 by foot, accompanied by porters and elephants.
Operation Linebacker was the title of a U.S. Seventh Air Force and U.S. Navy Task Force 77 aerial interdiction campaign conducted against the Democratic Republic of Vietnam (North Vietnam) from 9 May to 23 October 1972, during the Vietnam War. Its purpose was to halt or slow the transportation of supplies and materials for the Nguyen Hue Offensive (known in the West as the Easter Offensive), an invasion of the Republic of Vietnam (South Vietnam), by forces of the People's Army of Vietnam (PAVN), that had been launched on 30 March. Linebacker was the first continuous bombing effort conducted against North Vietnam since the bombing halt instituted by President Lyndon B. Johnson in November 1968.
The Kingdom of Champasak (1713-1946) was a kingdom in southern Laos that broke away from the Lan Xang kingdom in 1713. Champasak prospered at the beginning of the 18th century, but was reduced to a vassal state of Siam before the century had passed. Under French rule the kingdom was known as Bassac and became an administrative block with its royalty stripped of many of its privileges. The Kingdom of Champasak was abolished in 1946 when the Kingdom of Laos was formed.
The Karen are a major ethnic group of Burma, though several hundred thousand live in northern Thailand. Linguistically Tibeto-Burman, the Karen maintain a legend that dates them back to the Gobi Desert of Mongolia. There are several branches of Karen—the Red Karen (Karenni), Sgaw Karen and Pwo Karen. There is also the hilltribe of Padaung, better known as 'Long-neck Karen'. In present-day Myanmar, the Karen rebel army, the KNU, has continuously fought a bloody civil war with the central Burman government since 1948.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
The Naxi or Nakhi are an ethnic group inhabiting the foothills of the Himalayas in the northwestern part of Yunnan Province, as well as the southwestern part of Sichuan Province in China. The Naxi are thought to have come originally from Tibet and, until recently, maintained overland trading links with Lhasa and India.<br/><br/> The Naxi form one of the 56 ethnic groups officially recognized by the People's Republic of China. The Naxi are traditionally followers of the Dongba religion. Through both Han Chinese and Tibetan cultural influences, they adopted Tibetan Buddhism and, to a lesser extent, Taoism, in the 10th century.<br/><br/> The Old Town of Lijiang dates back more than 800 years and was once an important town on the old Tea Horse Road.
Akbar (Urdu: جلال الدین محمد اکبر , Hindi: जलालुद्दीन मुहम्मद अकबर, Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (25 October 1542 – 27 October 1605), was the third Mughal Emperor. He was of Timurid descent; the son of Emperor Humayun, and the grandson of Emperor Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India.<br/><br/> Akbar was thirteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun. During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he decisively defeated the newly self-declared Hindu king Hemu. It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He dominated the whole of the Indian Subcontinent and he ruled the greater part of it as emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Hindu Rajput caste, and by marrying Rajput princesses.<br/><br/> Akbar's reign significantly influenced art and culture in the country. He was a distinguished patron of art and architecture. He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit, in addition to having many Persian works illustrated by painters from his court.<br/><br/> During the early years of his reign, he showed an intolerant attitude towards Hindus and other religions, but later exercised tolerance towards non-islamic faiths. His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Zoroastrians and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.<br/><br/> Akbar not only granted lands and money for the mosques but the list of the recipients included a huge number of Hindu temples in north and central India, Christian churches in Goa and a land grant to the newly born Sikh faith for the construction of a place of worship. The famous Golden Temple in Amritsar, Punjab is constructed on the same site.
Baker held the titles of Pasha and Major-General in the Ottoman Empire and Egypt. He served as the Governor-General of the Equatorial Nile Basin (today's Southern Sudan and Northern Uganda) between Apr. 1869 - Aug. 1873, which he established as the Province of Equatoria.<br/><br/> He is mostly remembered as the discoverer of Lake Albert, as an explorer of the Nile and interior of central Africa, and for his exploits as a big game hunter in Asia, Africa, Europe and North America.
Baker held the titles of Pasha and Major-General in the Ottoman Empire and Egypt. He served as the Governor-General of the Equatorial Nile Basin (today's Southern Sudan and Northern Uganda) between Apr. 1869 - Aug. 1873, which he established as the Province of Equatoria.<br/><br/> He is mostly remembered as the discoverer of Lake Albert, as an explorer of the Nile and interior of central Africa, and for his exploits as a big game hunter in Asia, Africa, Europe and North America.