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The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Hermitage of San Baudelio de Berlanga (Ermita de San Baudelio de Berlanga) is an early 11th-century church at Caltojar in the province of Soria, Spain, 80 km south of Berlanga de Duero. It is an example of Mozarabic architecture and was built in the 11th century, in what was then the frontier between Islamic and Christian lands. It is dedicated to Saint Baudilus or Baudel.<br/><br/> The hermitage housed many fine Romanesque frescoes from about 1125; most of these have been removed, but some have remained. Two sections, transferred to canvas, are now in the Indianapolis Museum of Art, showing the Entry of Christ into Jerusalem and the Wedding at Cana.<br/><br/> The paintings were done by the Catalan Master of Tahull (Taüll in Catalan), whose best known works are in Sant Climent de Taüll and the Museu Nacional d'Art de Catalunya in Barcelona, with two other painters. The frescoes include that of a camel and of a war elephant, which were inspired by Muslim motifs.
The Matagi (Japanese: 又鬼) are traditional winter hunters of the Tōhoku region of northern Japan, most famously today in the Shirakami-Sanchi forest between Akita and Aomori. They hunt deer and bear, and their culture has much in common with the bear cult of the Ainu.<br/><br/> They live in small hamlets of the mountain beech forests of Tōhoku and engage in agriculture during the planting and harvest season. In the winter and early spring, they form hunting bands that spend weeks at a time in the forest. With the introduction of guns in the 20th century, the need for group hunting for bear has diminished, leading to a decline in Matagi culture.<br/><br/> Matagi hamlets are found in the districts of Nishitsugaru and Nakatsugaru (Aomori), Kitaakita and Senboku (Akita), Waga (Iwate), Nishiokitama and Tsuruoka (Yamagata), Murakami and Nakauonuma (Niigata and Nagano).<br/><br/> The Matagi are attested from the Medieval period, but continue to hunt today. They have come into conflict with environmentalists now that the forest has been partly cleared. They no longer hunt the serow, which is protected, but continue to hunt bear.<br/><br/> Specialized Matagi hunting vocabulary contains Ainu words. Indeed, the word matagi itself may be Ainu, from matangi or matangitono 'man of winter, hunter.
The Lahu (Ladhulsi or Kawzhawd; La Hủ) are an ethnic group of Southeast Asia and China.<br/><br/> They are one of the 56 ethnic groups officially recognized by the People's Republic of China, where about 450,000 live in Yunnan province. An estimated 150,000 live in Burma. In Thailand, Lahu are one of the six main hill tribes; their population is estimated at around 100,000. The Tai often refer to them by the exonym 'Mussur' or hunter. About 10,000 live in Laos. They are one of 54 ethnic groups in Vietnam, where about 1,500 live in Lai Chau province.<br/><br/> The Lahu divide themselves into a number of subgroups, such as the Lahu Na (Black Lahu), Lahu Nyi (Red Lahu), Lahu Hpu (White Lahu), Lahu Shi (Yellow Lahu) and the Lahu Shehleh. Where a subgroup name refers to a color, it refers to the traditional color of their dress.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
The Karen or Kayin people (Pwa Ka Nyaw Poe or Kanyaw in Sgaw Karen and Ploan in Poe Karen; Kariang or Yang in Thai), are a Sino-Tibetan language speaking ethnic group which resides primarily in southern and southeastern Burma (Myanmar).<br/><br/> The Karen make up approximately 7 percent of the total Burmese population of approximately 50 million people. A large number of Karen also reside in Thailand, mostly on the Thai-Burmese border.<br/><br/> The Karen are often confused with the Red Karen (or Karenni). One subgroup of the Karenni, the Padaung tribe from the border region of Burma and Thailand, are best known for the neck rings worn by the women of this group of people.<br/><br/> Karen legends refer to a 'river of running sand' which ancestors reputedly crossed. Many Karen think this refers to the Gobi Desert, although they have lived in Burma for centuries.<br/><br/> The Karen constitute the biggest ethnic population in Burma after the Bamars and Shans.
The Stieng people (Vietnamese: Xtieng) are an ethnic group of Vietnam and Cambodia that speak a Bahnaric language of Mon-Khmer roots. Most Stieng live in Binh Duong Province and Dong Nai Province in southeastern Vietnam. In Cambodia, they are grouped under the heading ‘Khmer Loeu’, referring to non-Khmer ethnic groups, or Degar peoples. Nowadays, many Stieng have converted to Christianity, though the total population of the group is estimated at just 6,000.
Kita Ezo Zusetsu, dictated by Mamiya Rinzō (1775-1844). 4 vols, published in Tokyo, 1855.<br/><br/> Commissioned by the Shogunte government (Bakufu), Mamiya Rinzō traveled to northern Sakhalin and established as a fact, for the first time in history, that Sakhalin was an island, not a part of the Asian continent.<br/><br/> He produced valuable maps and geographic, topographic and climatic information of Sakhalin as well descriptions of the daily lives of the Sakhalin Ainu, Oroks, Nivkhs (also known as Gilyaks) , including their economic activities, customs, and the individuals.