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The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Mongol bow is a recurved composite bow renowned for its military effectiveness. The old Mongolian bows that were used during the times of Genghis Khan were smaller than the modern weapons used at most Naadam festivals today. Modern Mongolian bows are larger and have string bridges. The modern design is very similar to the Manchurian bows used by the Chinese military during the Qing Dynasty.<br/><br/> Ancient and modern Mongol bows are part of the Asian composite bow tradition. The core is wooden, with horn on the belly (facing towards the archer) and sinew on the back, bound together with animal glue. As animal glue is dissolved by water, composite bows may be ruined by rain or excess humidity; a wrapper of (waterproof) birch bark may give limited protection from moisture and from mechanical damage. The bow is usually stored in a leather case for protection when not in use.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Hand-colored engraving from 'Moeurs, Usages, et Costumes de tous les Peuples de Monde, d'apres des Documents Authentiques et les Voyages les plus Recents', by Auguste Wahlen (Brussels, 1843-44).