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Henry II (974-1024), also known as Henry IV and Saint Henry, was the son of Henry II, Duke of Bavaria and great-grandson of King Henry I, therefore making him part of the Bavarian branch of the Ottonian dynasty. Due to his father's rebellion against the two previous emperors, Henry was often in exile and became close with the Church. He succeeded his father as Duke of Bavaria in 995, taking the name Henry IV.<br/><br/> As Henry was returning home to claim his lands however, Emperor Otto III died of fever with no heir to succeed him. Political chaos gripped the Holy Roman Empire, and Henry defeated several other claimants to become King of Germany in 1002, and King of Italy in 1004. He subsumed the Duchy of Bohemia into the Holy Roman Empire, and fought a series of wars against Poland. He also led a series of expeditions into Italy to ensure Imperial dominance against secessionist forces and the Byzantine Empire. He was eventually crowned as Holy Roman Emperor in 1014.<br/><br/> Henry II's rule was centralised, power consolidated in his hands through personal and political ties with the Catholic Church, which would lead to his canonisation a century later in 1146, the only German monarch to become a saint. Henry eventually died in 1024, leaving no children behind and ending the Ottonian dynasty.
Palestine/Israel: 'The Fountain of Job in the Valley of Hinnom'. Colour lithograph by David Roberts (1796-1864), 1839.<br/><br/> David Roberts RA (1796-1864) was a Scottish painter. He is especially known for a prolific series of detailed prints of Egypt and the Near East that he produced during the 1840s from sketches he made during long tours of the region (1838–1840). This work, and his large oil paintings of similar subjects, made him a prominent Orientalist painter. He was elected as a Royal Academician in 1841.
The attack on Pearl Harbor was a surprise military strike conducted by the Imperial Japanese Navy against the United States naval base at Pearl Harbor, Hawaii, on the morning of December 7, 1941 (December 8 in Japan).<br/><br/> The attack was intended as a preventive action in order to keep the U.S. Pacific Fleet from interfering with military actions the Empire of Japan was planning in Southeast Asia against overseas territories of the United Kingdom, the Netherlands, and the United States.<br/><br/> The attack came as a profound shock to the American people and led directly to the American entry into World War II in both the Pacific and European theaters. The following day (December 8) the United States declared war on Japan. Domestic support for isolationism, which had been strong, disappeared. Clandestine support of Britain (for example the Neutrality Patrol) was replaced by active alliance. Subsequent operations by the U.S. prompted Germany and Italy to declare war on the U.S. on December 11, which was reciprocated by the U.S. the same day.<br/><br/> Despite numerous historical precedents for unannounced military action by Japan, the lack of any formal warning, particularly while negotiations were still apparently ongoing, led President Franklin D. Roosevelt to proclaim December 7, 1941, 'a date which will live in infamy'.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
The Nuremberg Chronicle is an illustrated world history. Its structure follows the story of human history as related in the Bible; it includes the histories of a number of important Western cities. Written in Latin by Hartmann Schedel, with a version in German translation by Georg Alt, it appeared in 1493. It is one of the best-documented early printed books - an incunabulum (printed, not hand-written) - and one of the first to successfully integrate illustrations and text.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
David Roberts RA (1796-1864) was a Scottish painter. He is especially known for a prolific series of detailed prints of Egypt and the Near East that he produced during the 1840s from sketches he made during long tours of the region (1838–1840). This work, and his large oil paintings of similar subjects, made him a prominent Orientalist painter. He was elected as a Royal Academician in 1841.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
The Pacific War, also sometimes called the Asia-Pacific War, refers broadly to the parts of World War II that took place in the Pacific Ocean, its islands, and in the Far East. The term Pacific War is used to encompass the Pacific Ocean theatre, the South West Pacific theatre, the South-East Asian theatre and the Second Sino-Japanese War, also including the 1945 Soviet-Japanese conflict.<br/><br/> It is generally considered that the Pacific War began on 7/8 December 1941 with the Japanese invasion of Thailand for the invasion of British Malaya, and the attack on Pearl Harbor in the United States' Territory of Hawaii by the Empire of Japan.<br/><br/> The Pacific War saw the Allied powers against the Empire of Japan, the latter briefly aided by Thailand and to lesser extent by its Axis allies Germany and Italy. The war culminated in the atomic bombings of Hiroshima and Nagasaki, and other large aerial bombing attacks by the United States Army Air Forces, accompanied by the Soviet invasion of Manchuria on 8 August 1945, resulting in the surrender of Japan and the end of fighting during World War II on 15 August 1945. The formal and official surrender of Japan occurred aboard the battleship USS Missouri in Tokyo Bay on 2 September 1945.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.
Job (Hebrew: אִיּוֹב, Arabic: أيّوب‎ Ayyūb) is the central character of the Book of Job in the Hebrew Bible. Job is also recognised as a prophet of God in the Qur'an.<br/><br/> The Book of Job begins with an introduction to Job's character. He is described as a blessed man who lives righteously. God's praise of Job prompts Satan to challenge Job's integrity and suggesting that Job serves God simply because he protects him. God removes Job's protection, allowing Satan to take his wealth, his children, and his physical health in order to tempt Job to curse God. Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he protests his plight and pleads for an explanation, he stops short of accusing God of injustice. Most of the book consists of conversations between Job and his three friends concerning Job's condition and its possible reasons, after which God responds to Job and his friends.<br/><br/> The characters in the Book of Job consist of Job, his wife, his friends, a man named Eliyahu, God, and Satan. Neither the patriarchs nor any other biblical characters make an appearance.