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The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
Japan: Woodblock print depicting the god Kashima watching as the kaname-ishi rock, portrayed as a person, stands on the head of a giant catfish while a crowd of people try to subdue it, c. 1855. The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales, a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
The Namazu, also called the Onamazu, is a creature in Japanese mythology and folktales. The Namazu is a gigantic catfish said to cause earthquakes and tremors. Living in the mud under the Japanese isles, the Namazu is guarded by the protector god Kashima, who restrains the catfish using the <i>kaname-ishi</i> rock. Whenever Kashima lets his guard down, Namazu thrashes about and causes violent earthquakes.<br/><br/> The Namazu rose to new fame and popularity after the Ansei great earthquakes that happened near Edo in 1855. This led to the Namazu being worshipped as a god of world rectification (<i>yonaoshi daimyojin</i>), sent by the gods to correct some of the imbalances in the world.<br/><br/> Catfish woodblock prints known as <i>namazu-e</i> became their own popular genre within days of the earthquake. They were usually unsigned and often depicted scenes of a namazu or many namazu atoning for their deeds. They were quickly squashed by the Tokugawa Shogunate, the prints censored and destroyed, with only a handful surviving to this day.
Utagawa Hirokage (active 1855-1865), also known as Ichiyusai Hirokage, was a Japanese woodblock printer living and working in the mid-19th century. He was a pupil of Utagawa Hiroshige I, and his main noteworthy work is the series <i>Edo meisho doke zukushi</i> (Joyful Events in Famous Places in Edo).
Inari Okami, also known as Oinari, is a deity in Shintoism, the <i>kami</i> of foxes, fertility, rice, tea, sake, agriculture, industry and general prosperity. In earlier times, Inari was also the patron of merchants and swordsmiths, and has been represented in various art forms as male, female or androgynous.<br/><br/> Inari is almost always accompanied by white foxes (<i>kistune</i>), who act as his/her/their messengers. Inari's male and female aspects have often been conflated or identified with other Shinto and Buddhist deities, and Inari him/her/themself has sometimes been seen as a collective rather than an individual <i>kami</i>.<br/><br/> Worship of Inari dates back to at least 711 CE, with a shrine on Inari Mountain, although some scholars date worship back to the late 5th century. The <i>kami</i> became more popular during the Edo Period (1603 - 1868). Today more than one-third of Shinto shrines in Japan are dedicated to Inari.
Shigeru Aoki (1882-1911) was a Japanese painter famed for his combining of Japanese mythology and legends with the Western-style art movement that could be found in some late 19th and early 20th century Japanese paintings.<br/><br/> Aoki was born into an ex-samurai household in northern Kyushu. He left his home in 1899 to pursue artistic studies in Tokyo, and soon began to accumulate critical acclaim for his artwork and its use of Pre-Raphaelite Brotherhood techniques mixed with Kojiki themes. He died in March 1911 from tuberculosis, aged only 28.
Toyohara Chikanobu (1838-1912), often known by his contemporaries as Yoshu Chikanobu, was a prolific woodblock artist active during the Meiji Era of Japan. He served as a soldier for the Tokugawa loyalists at first, but following the Shogitai's surrender, he was remanded to the Takada domain, and in 1875, he decided to become an artist.<br/><br/> He soon become renowned as a highly skilled <i>ukiyo-e</i> artist, with his works ranging from Japanese mythology to depictions of the battlefields from the wars of his time to women's fashions and <i>shunga</i> (erotic art). He produced a great many war prints in triptych format, documenting the Satsuma Rebellion, the First Sino-Japanese War and the First Russo-Japanese War, among other conflicts and events.
Susanoo-no-Mikoto, more commonly known as just Susanoo or Susano-o, was a <i>kami</i> and god in the Shinto pantheon, master of storm and sea. He was born, alongside his siblings Amaterasu and Tsukuyomi, when the creator god Izanagi washed himself after his journey into the Yomi, the underworld. Susano was born from Izanagi washing his nose.<br/><br/> Susanoo was known as a hot-headed and violent man, and had a long-standing rivalry with his sister Amaterasu. After losing a chalenge to her, he raged and killed one of her attendants, destroyed her rice fields and hurled a flayed pony at her loom. For these actions, he was banished from Heaven.<br/><br/> Descending to the province of Izumo, he aided an elderly couple whose children had been devoured by the eight-headed dragon Yamato-no-Orochi. Saving their eighth daughter by turning her into a comb, and later marrying her, he fooled Orochi by setting out eight bowls of sake for it to drink and waiting till the dragon was drunk and asleep. He then cut off the dragon's heads, and retrieved a great sword from Orochi's tail, which he gifted to Amaterasu as a reconciliation gift.<br/><br/> Susanoo is enshrined at Kumano Taisha, in Shimane (formerly Izumo), and is still worshipped by Shintoists to this day.
Susanoo-no-Mikoto, more commonly known as just Susanoo or Susano-o, was a <i>kami</i> and god in the Shinto pantheon, master of storm and sea. He was born, alongside his siblings Amaterasu and Tsukuyomi, when the creator god Izanagi washed himself after his journey into the Yomi, the underworld. Susano was born from Izanagi washing his nose.<br/><br/> Susanoo was known as a hot-headed and violent man, and had a long-standing rivalry with his sister Amaterasu. After losing a chalenge to her, he raged and killed one of her attendants, destroyed her rice fields and hurled a flayed pony at her loom. For these actions, he was banished from Heaven.<br/><br/> Descending to the province of Izumo, he aided an elderly couple whose children had been devoured by the eight-headed dragon Yamato-no-Orochi. Saving their eighth daughter by turning her into a comb, and later marrying her, he fooled Orochi by setting out eight bowls of sake for it to drink and waiting till the dragon was drunk and asleep. He then cut off the dragon's heads, and retrieved a great sword from Orochi's tail, which he gifted to Amaterasu as a reconciliation gift.<br/><br/> Susanoo is enshrined at Kumano Taisha, in Shimane (formerly Izumo), and is still worshipped by Shintoists to this day.
Amaterasu, sometimes called by her full name Amaterasu-omikami, is one of the most important deities in the Shinto religion. Goddess of the sun and the universe, Amaterasu's name means 'shining in heaven', while her full name translates to 'the great august kami (god) who shines in the heaven'.<br/><br/> Amaterasu was born from the left eye of the creator god Izanagi as he purified himself from his attempt to save his wife Izanami from the underworld, Yomi. Her brother and later husband, the moon god Tsukuyomi, was born from Izanagi's right eye, while her other brother, the storm god Susanoo, was born from washing the nose. She ruled the heavens alongside her husband until a dispute led to Tsukuyomi being split and sent away, separating night from day.<br/><br/> She also had a great rivalry with her hotheaded brother Susanoo, and after he rampaged through her rice fields and tossed a flayed pony at her loom, as well as killing one of her advisors, Amaterasu fled into a cave and hid herself. With her gone, the sun disappeared and the people suffered, and she was eventually lured out of the cave, while Susanoo was banished from Heaven.<br/><br/> Amaterasu had in her possession three items which she would bequeath to her descendant Ninigi, one of the first emperors of Japan. These items would become the Imperial Regalia of Japan. Amaterasu is still worshipped to this day, with shrines to her scattered throughout Japan.
Amaterasu, sometimes called by her full name Amaterasu-omikami, is one of the most important deities in the Shinto religion. Goddess of the sun and the universe, Amaterasu's name means 'shining in heaven', while her full name translates to 'the great august kami (god) who shines in the heaven'.<br/><br/> Amaterasu was born from the left eye of the creator god Izanagi as he purified himself from his attempt to save his wife Izanami from the underworld, Yomi. Her brother and later husband, the moon god Tsukuyomi, was born from Izanagi's right eye, while her other brother, the storm god Susanoo, was born from washing the nose. She ruled the heavens alongside her husband until a dispute led to Tsukuyomi being split and sent away, separating night from day.<br/><br/> She also had a great rivalry with her hotheaded brother Susanoo, and after he rampaged through her rice fields and tossed a flayed pony at her loom, as well as killing one of her advisors, Amaterasu fled into a cave and hid herself. With her gone, the sun disappeared and the people suffered, and she was eventually lured out of the cave, while Susanoo was banished from Heaven.<br/><br/> Amaterasu had in her possession three items which she would bequeath to her descendant Ninigi, one of the first emperors of Japan. These items would become the Imperial Regalia of Japan. Amaterasu is still worshipped to this day, with shrines to her scattered throughout Japan.
Inari Okami, also known as Oinari, is a deity in Shintoism, the <i>kami</i> of foxes, fertility, rice, tea, sake, agriculture, industry and general prosperity. In earlier times, Inari was also the patron of merchants and swordsmiths, and has been represented in various art forms as male, female or androgynous.<br/><br/> Inari is almost always accompanied by white foxes (<i>kistune</i>), who act as his/her/their messengers. Inari's male and female aspects have often been conflated or identified with other Shinto and Buddhist deities, and Inari him/her/themself has sometimes been seen as a collective rather than an individual <i>kami</i>.<br/><br/> Worship of Inari dates back to at least 711 CE, with a shrine on Inari Mountain, although some scholars date worship back to the late 5th century. The <i>kami</i> became more popular during the Edo Period (1603 - 1868). Today more than one-third of Shinto shrines in Japan are dedicated to Inari.
Amaterasu (天照), Amaterasu-ōmikami (天照大神／天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion.<br/><br/> She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning 'shining in heaven'. The meaning of her whole name, Amaterasu-ōmikami, is 'the great august kami (God) who shines in the heaven'.<br/><br/> The Emperor of Japan is said to be a direct descendant of Amaterasu.<br/><br/> Ama-no-Iwato (天岩戸) literally means 'The cave of the sun goddess' or 'heavenly rock cave'. In Japanese mythology, Susanoo, the Japanese god of the seas, was the one who drove Amaterasu into Ame-no-Iwato. This caused the sun to hide for a long period of time.<br/><br/> In order to get Amaterasu out of the cave the other gods threw a party outside. When she heard the noise she got curious and peeked but got blinded by the mirror Yata no Kagami and so she thought they were celebrating the arrival of an even greater and brighter goddess than herself, though in reality it was her own mirror image. Then Ame-no-tajikarao forced the cave to open up the rest and the world was bathed in light once again. As Amaterasu stepped out of the cave a holy seal was applied to it so that she couldn't go back into hiding.
Amaterasu (天照), Amaterasu-ōmikami (天照大神／天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion.<br/><br/> She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning 'shining in heaven'. The meaning of her whole name, Amaterasu-ōmikami, is 'the great august kami (God) who shines in the heaven'.<br/><br/> The Emperor of Japan is said to be a direct descendant of Amaterasu.<br/><br/> Ama-no-Iwato (天岩戸) literally means 'The cave of the sun goddess' or 'heavenly rock cave'. In Japanese mythology, Susanoo, the Japanese god of the seas, was the one who drove Amaterasu into Ame-no-Iwato. This caused the sun to hide for a long period of time.<br/><br/> In order to get Amaterasu out of the cave the other gods threw a party outside. When she heard the noise she got curious and peeked but got blinded by the mirror Yata no Kagami and so she thought they were celebrating the arrival of an even greater and brighter goddess than herself, though in reality it was her own mirror image. Then Ame-no-tajikarao forced the cave to open up the rest and the world was bathed in light once again. As Amaterasu stepped out of the cave a holy seal was applied to it so that she couldn't go back into hiding.
Amaterasu (天照), Amaterasu-ōmikami (天照大神／天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion.<br/><br/> She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning 'shining in heaven'. The meaning of her whole name, Amaterasu-ōmikami, is 'the great august kami (God) who shines in the heaven'.<br/><br/> The Emperor of Japan is said to be a direct descendant of Amaterasu.
Amaterasu (天照), Amaterasu-ōmikami (天照大神／天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion.<br/><br/> She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning 'shining in heaven'. The meaning of her whole name, Amaterasu-ōmikami, is 'the great august kami (God) who shines in the heaven'.<br/><br/> The Emperor of Japan is said to be a direct descendant of Amaterasu.
Amaterasu (天照), Amaterasu-ōmikami (天照大神／天照大御神) or Ōhirume-no-muchi-no-kami (大日孁貴神) is a part of the Japanese myth cycle and also a major deity of the Shinto religion.<br/><br/> She is the goddess of the sun, but also of the universe. The name Amaterasu derived from Amateru meaning 'shining in heaven'. The meaning of her whole name, Amaterasu-ōmikami, is 'the great august kami (God) who shines in the heaven'.<br/><br/> The Emperor of Japan is said to be a direct descendant of Amaterasu.<br/><br/> Ama-no-Iwato (天岩戸) literally means 'The cave of the sun goddess' or 'heavenly rock cave'. In Japanese mythology, Susanoo, the Japanese god of the seas, was the one who drove Amaterasu into Ame-no-Iwato. This caused the sun to hide for a long period of time.<br/><br/> In order to get Amaterasu out of the cave the other gods threw a party outside. When she heard the noise she got curious and peeked but got blinded by the mirror Yata no Kagami and so she thought they were celebrating the arrival of an even greater and brighter goddess than herself, though in reality it was her own mirror image. Then Ame-no-tajikarao forced the cave to open up the rest and the world was bathed in light once again. As Amaterasu stepped out of the cave a holy seal was applied to it so that she couldn't go back into hiding.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
The revenge of the Forty-seven Ronin (四十七士 Shi-jū-shichi-shi), also known as the Forty-seven Samurai, the Akō vendetta, or the Genroku Akō incident (元禄赤穂事件 Genroku akō jiken) took place in Japan at the start of the 18th century. One noted Japanese scholar described the tale as the country's 'national legend'. It recounts the most famous case involving the samurai code of honor, bushidō.<br/><br/> The story tells of a group of samurai who were left leaderless (becoming ronin) after their daimyo (feudal lord) Asano Naganori was forced to commit seppuku (ritual suicide) for assaulting a court official named Kira Yoshinaka, whose title was Kōzuke no suke. The ronin avenged their master's honor after patiently waiting and planning for two years to kill Kira.<br/><br/> In turn, the ronin were themselves ordered to commit seppuku for committing the crime of murder. With much embellishment, this true story was popularized in Japanese culture as emblematic of the loyalty, sacrifice, persistence, and honor that all good people should preserve in their daily lives. The popularity of the almost mythical tale was only enhanced by rapid modernization during the Meiji era of Japanese history, when it is suggested many people in Japan longed for a return to their cultural roots.<br/><br/> Fictionalized accounts of these events are known as Chūshingura. The story was popularized in numerous plays including bunraku and kabuki. Because of the censorship laws of the shogunate in the Genroku era, which forbade portrayal of current events, the names of the ronin were changed.
Takenouchi no Sukune (武内宿禰) or Takeshiuchi no Sukune was a legendary Japanese hero-statesman, and is a Shinto kami.<br/><br/> Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutódhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason.<br/><br/> In addition to his martial services to these emperors, he was reputedly also a <i>saniwa</i>, or spirit medium.<br/><br/> Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children’s Day gifts.
Takenouchi no Sukune (武内宿禰) or Takeshiuchi no Sukune was a legendary Japanese hero-statesman, and is a Shinto kami.<br/><br/> Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutódhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason.<br/><br/> In addition to his martial services to these emperors, he was reputedly also a <i>saniwa</i>, or spirit medium.<br/><br/> Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children’s Day gifts.
Takenouchi no Sukune (武内宿禰) or Takeshiuchi no Sukune was a legendary Japanese hero-statesman, and is a Shinto kami.<br/><br/> Takenouchi no Sukune was supposedly the son of Princess Kagehime, and is said to be grandson to Imperial Prince Hikofutódhimakoto no Mikoto. Also descended from Emperor Kōgen, Takenouchi no Sukune served under five legendary emperors, Emperor Keikō, Emperor Seimu, Emperor Chūai, Emperor Ōjin, and Emperor Nintoku, but was perhaps best known for his service as Grand Minister to the Regent Jingu, with whom he supposedly invaded Korea. While Jingu was regent to her son, Ojin, Takenouchi was accused of treason.<br/><br/> In addition to his martial services to these emperors, he was reputedly also a <i>saniwa</i>, or spirit medium.<br/><br/> Twenty-eight Japanese clans are said to be descended from Takenouchi no Sukune, including Takeuchi and Soga. He is a legendary figure, and is said to have drunk daily from a sacred well, and this helped him to live to be 280 years old. Further, he is enshrined as a Kami at the Ube shrine, in the Iwami district of the Tottori Prefecture and at local Hachiman shrines. His portrait has also appeared on the Japanese yen, and dolls of him are popular Children’s Day gifts.