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The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Guanshiyin or Avalokitesvara is the bodhisattva associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin which means 'Observing the Sounds (or Cries) of the World'. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus then sent home to the western pure land of Sukhāvatī. It is generally accepted (in the Chinese community) that Guanyin originated as the Sanskrit Avalokiteśvara, which is her male form. Commonly known in English as the Goddess of Mercy, Guanyin is also revered in Daoism as an Immortal. In Japan, Guanyin is called Kannon.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Guanshiyin or Avalokitesvara is the bodhisattva associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin which means 'Observing the Sounds (or Cries) of the World'. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus then sent home to the western pure land of Sukhāvatī. It is generally accepted (in the Chinese community) that Guanyin originated as the Sanskrit Avalokiteśvara, which is her male form. Commonly known in English as the Goddess of Mercy, Guanyin is also revered in Daoism as an Immortal. In Japan, Guanyin is called Kannon.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Guanshiyin or Avalokitesvara is the bodhisattva associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin which means 'Observing the Sounds (or Cries) of the World'. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus then sent home to the western pure land of Sukhāvatī. It is generally accepted (in the Chinese community) that Guanyin originated as the Sanskrit Avalokiteśvara, which is her male form. Commonly known in English as the Goddess of Mercy, Guanyin is also revered in Daoism as an Immortal. In Japan, Guanyin is called Kannon.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Guanshiyin or Avalokitesvara is the bodhisattva associated with compassion as venerated by East Asian Buddhists, usually as a female. The name Guanyin is short for Guanshiyin which means 'Observing the Sounds (or Cries) of the World'. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a lotus then sent home to the western pure land of Sukhāvatī. It is generally accepted (in the Chinese community) that Guanyin originated as the Sanskrit Avalokiteśvara, which is her male form. Commonly known in English as the Goddess of Mercy, Guanyin is also revered in Daoism as an Immortal. In Japan, Guanyin is called Kannon.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Xuan Wu (The Dark Martial or The Mysterious Martial), posthumously known as The Dark or Mysterious Heavenly Upper Emperor (Xuan Tian Shang Di), as well as True Warrior Grand Emperor (Zhen Wu Da Di), and commonly known as The Northern Emperor (Bei Di) or Emperor Lord (Di Gong) is one of the higher ranking Taoist deities, and one of the more revered deities in China.<br/><br/> He is revered as a powerful god, able to control the elements (worshipped by those wishing to avoid fires), and capable of great magic. He is particularly revered by martial artists, and is the patron saint of Hebei, Manchuria and Mongolia. Since the third Ming Emperor, Zhu Di, claimed the help of Zhen Wu in his war to take over the Ming Empire, monasteries were built under the Imperial Decree in Wudang Mountains, in China's Hubei Province, where he allegedly attained immortality. Xuan Wu is also the patron saint of Cantonese and Min Nan speakers (particularly those of Hokkien ancestry) in southern China, whose ancestors fled south following the Song Imperial House of Zhao.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Xuan Wu (The Dark Martial or The Mysterious Martial), posthumously known as The Dark or Mysterious Heavenly Upper Emperor (Xuan Tian Shang Di), as well as True Warrior Grand Emperor (Zhen Wu Da Di), and commonly known as The Northern Emperor (Bei Di) or Emperor Lord (Di Gong) is one of the higher ranking Taoist deities, and one of the more revered deities in China.<br/><br/> He is revered as a powerful god, able to control the elements (worshipped by those wishing to avoid fires), and capable of great magic. He is particularly revered by martial artists, and is the patron saint of Hebei, Manchuria and Mongolia. Since the third Ming Emperor, Zhu Di, claimed the help of Zhen Wu in his war to take over the Ming Empire, monasteries were built under the Imperial Decree in Wudang Mountains, in China's Hubei Province, where he allegedly attained immortality. Xuan Wu is also the patron saint of Cantonese and Min Nan speakers (particularly those of Hokkien ancestry) in southern China, whose ancestors fled south following the Song Imperial House of Zhao.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Xuan Wu (The Dark Martial or The Mysterious Martial), posthumously known as The Dark or Mysterious Heavenly Upper Emperor (Xuan Tian Shang Di), as well as True Warrior Grand Emperor (Zhen Wu Da Di), and commonly known as The Northern Emperor (Bei Di) or Emperor Lord (Di Gong) is one of the higher ranking Taoist deities, and one of the more revered deities in China.<br/><br/> He is revered as a powerful god, able to control the elements (worshipped by those wishing to avoid fires), and capable of great magic. He is particularly revered by martial artists, and is the patron saint of Hebei, Manchuria and Mongolia. Since the third Ming Emperor, Zhu Di, claimed the help of Zhen Wu in his war to take over the Ming Empire, monasteries were built under the Imperial Decree in Wudang Mountains, in China's Hubei Province, where he allegedly attained immortality. Xuan Wu is also the patron saint of Cantonese and Min Nan speakers (particularly those of Hokkien ancestry) in southern China, whose ancestors fled south following the Song Imperial House of Zhao.<br/><br/> Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Lotus Pond or Lotus Lake (Chinese: 蓮池潭; pinyin: Liánchí Tán; Pe̍h-ōe-jī: Liân-tî-thâm) opened in 1951, and is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The present Martyrs' Shrine is built on the site of the Takao Kotohira Shrine built in 1910 during the Japanese rule of Taiwan. The original shrine was dedicated to Omononushi-no-Mikoto and Emperor Sutoku.<br/><br/> In 1946 after the handover of Taiwan from Japan to the Republic of China, the shrine was slightly renovated to make it a martyrs' shrine. In 1972, Japan switched diplomatic relations from the Republic of China to the People's Republic of China, triggering an outcry and the demolition of the shrine.<br/><br/> In 1973, Kaohsiung Mayor Wang Yu-yuin initiated the rebuilding of the shrine and it was completed in 1978 with the name Kaohsiung Martyrs' Shrine.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.<br/><br/> Mazu also has a significant influence on East Asian sea culture, especially in China and Taiwan.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.<br/><br/> Mazu also has a significant influence on East Asian sea culture, especially in China and Taiwan.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.<br/><br/> Mazu also has a significant influence on East Asian sea culture, especially in China and Taiwan.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.<br/><br/> Mazu also has a significant influence on East Asian sea culture, especially in China and Taiwan.
The Matsu Temple on Chichin Island near Kaohsiung is dedicated to Matsu, goddess of the sea. Mazu (Wade–Giles: Matsu, Vietnamese: Ma To) is the indigenous goddess of the sea who is said to protect fishermen and sailors, and is invoked as the patron saint of all Southern Chinese and East Asian persons.<br/><br/> Born as Lin Moniang in Fujian around 960 CE, worship of Mazu began around the Ming Dynasty, when many temples dedicated to her were erected all across Mainland China, later spreading to other countries with Overseas Chinese populations.<br/><br/> Mazu is widely worshipped in the south-eastern coastal areas of China and neighbouring areas in Southeast Asia, especially Zhejiang, Fujian, Taiwan, Guangdong, and Vietnam, all of which have strong sea-faring traditions, as well as migrant communities elsewhere with sizeable populations from these areas.<br/><br/> Mazu also has a significant influence on East Asian sea culture, especially in China and Taiwan.