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Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The Jin dynasty, distinguished as the Sima Jin and Liang Jin, was a Chinese dynasty, empire, and era traditionally dated from 265 to 420 CE. It was founded by Sima Yan, son of Sima Zhao who was made Prince of Jin and posthumously declared the founder of the dynasty.<br/><br/> The Western Wei followed the disintegration of the Northern Wei, and ruled northern China from 535 to 557 CE. As with the Northern Wei state that preceded it, the ruling family of Western Wei were members of the Tuoba clan of the Xianbei.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
Sun Yat-sen (12 November 1866 – 12 March 1925) was a Chinese revolutionary and political leader. As the foremost pioneer of Nationalist China, Sun is frequently referred to as the Founding Father of Republican China.<br/><br/> Sun played an instrumental role in inspiring the overthrow of the Qing Dynasty, the last imperial dynasty of China. He was the first provisional president when the Republic of China (ROC) was founded in 1912 and later co-founded the Chinese National People's Party or Kuomintang (KMT) where he served as its first leader.<br/><br/> Sun was a uniting figure in post-Imperial China, and remains unique among 20th-century Chinese politicians for being widely revered amongst the people from both sides of the Taiwan Strait.
Cao Zheng, Japanese name Sotoki Sosei, stripped to the waist and heavily tattooed, armed with a long pole, an inn's kitchen in the background.<br/><br/> The Water Margin (known in Chinese as Shuihu Zhuan, sometimes abbreviated to Shuihu, 水滸傳), known as Suikoden in Japanese, as well as Outlaws of the Marsh, Tale of the Marshes, All Men Are Brothers, Men of the Marshes, or The Marshes of Mount Liang in English, is a 14th century novel and one of the Four Great Classical Novels of Chinese literature.<br/><br/> Attributed to Shi Nai'an and written in vernacular Chinese, the story, set in the Song Dynasty, tells of how a group of 108 outlaws gathered at Mount Liang (or Liangshan Marsh) to form a sizable army before they are eventually granted amnesty by the government and sent on campaigns to resist foreign invaders and suppress rebel forces.<br/><br/> In 1827, Japanese publisher Kagaya Kichibei commissioned Utagawa Kuniyoshi to produce a series of woodblock prints illustrating the 108 heroes of the Suikoden. The 1827-1830 series, called '108 Heroes of the Water Margin' or 'Tsuzoku Suikoden goketsu hyakuhachinin no hitori', made Utagawa Kuniyoshi's famous.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/> Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/> Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/> Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/> Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
Between 1970 and 1975 Norodom Sihanouk was nominally head of the Khmer Rouge-dominated Royal Government of National Union of Kampuchea (acronym from the French GRUNK), the opposition to Lon Nol's pro-American Khmer Republic. In 1973 he travelled from Beijing to the Khmer Rouge 'liberated zone' of Cambodia for propaganda purposes.<br/><br/> The Khmer Rouge, or Communist Party of Kampuchea, ruled Cambodia from 1975 to 1979, led by Pol Pot, Nuon Chea, Ieng Sary, Son Sen and Khieu Samphan. It is remembered primarily for its brutality and policy of social engineering which resulted in millions of deaths. Its attempts at agricultural reform led to widespread famine, while its insistence on absolute self-sufficiency, even in the supply of medicine, led to the deaths of thousands from treatable diseases (such as malaria). Brutal and arbitrary executions and torture carried out by its cadres against perceived subversive elements, or during purges of its own ranks between 1976 and 1978, are considered to have constituted a genocide. Several former Khmer Rouge cadres are currently on trial for war crimes in Phnom Penh.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
Ifugao is a landlocked province of the Philippines in the Cordillera Administrative Region in Luzon. Covering a total land area of 262,820 hectares, the province of Ifugao is located in a mountainous region characterized by rugged terrain, river valleys, and massive forests. Its capital is Lagawe and borders Benguet to the west, Mountain Province to the north, Isabela to the east, and Nueva Vizcaya to the south.<br/><br/> The Rice Terraces of the Philippine Cordilleras and Banaue Rice Terraces are the main tourist attractions in the province. These 2000-year-old terraces were carved into the mountains, without the aid of machinery, to provide level steps where the native Ifugao people can plant rice. In 1995, they were declared a UNESCO World Heritage Site.<br/><br/> Ifugao culture revolves around rice, which is considered a prestige crop. There is an elaborate and complex array of rice culture feasts inextricably linked with taboos and intricate agricultural rites, from rice cultivation to rice consumption. Harvest season calls for grandiose thanksgiving feasts, while the concluding harvest rites 'tungo' or 'tungul' (the day of rest) entail a strict taboo of any agricultural work. Partaking of rice wine (bayah), rice cakes, and moma (a mixture of several herbs, powdered snail shell and betel nut/ arecoline: and acts as a chewing gum to the Ifugaos) is an indelible practice during the festivities and ritual activities.
The Bayon was originally the official state temple of the Mahayana Buddhist King Jayavarman VII. The Bayon, at the centre of Angkor Thom (Great City), was established in the 12th century by King Jayavarman VII.<br/><br/> Angkor Thom, meaning ‘The Great City’, is located one mile north of Angkor Wat. It was built in the late 12th century CE by King Jayavarman VII, and covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. It is believed to have sustained a population of 80,000-150,000 people.<br/><br/> At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north.<br/><br/> Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.<br/><br/> Angkor Thom seems not to be the first Khmer capital on the site, however, as Yasodharapura, dating from three centuries earlier, was centred slightly further northwest.<br/><br/> The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. In the following centuries Angkor Thom remained the capital of a kingdom in decline until it was abandoned some time prior to 1609.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
The Great Leap Forward (simplified Chinese: 大跃进; traditional Chinese: 大躍進; pinyin: Dà yuè jìn) of the People's Republic of China (PRC) was an economic and social campaign of the Communist Party of China (CPC), reflected in planning decisions from 1958 to 1961, which aimed to use China's vast population to rapidly transform the country from an agrarian economy into a modern communist society through the process of rapid industrialization, and collectivization. Mao Zedong led the campaign based on the Theory of Productive Forces, and intensified it after being informed of the impending disaster from grain shortages.<br/><br/> Chief changes in the lives of rural Chinese included the introduction of a mandatory process of agricultural collectivization, which was introduced incrementally. Private farming was prohibited, and those engaged in it were labeled as counter revolutionaries and persecuted. Restrictions on rural people were enforced through public struggle sessions, and social pressure.<br/><br/> The Great Leap ended in catastrophe, resulting in tens of millions of excess deaths. Estimates of the death toll range from 18 million to at least 45 million.<br/><br/> In subsequent conferences in 1960 and 1962, the negative effects of the Great Leap Forward were studied by the CPC, and Mao was criticized in the party conferences. Moderate Party members like Liu Shaoqi and Deng Xiaoping rose to power, and Mao was marginalized within the party, leading him to initiate the Cultural Revolution in 1966.
In Chinese folk religion and Chinese mythology, the Kitchen God Zao Jun is the most important of a plethora of Chinese domestic gods that protect the hearth and family. It is believed that on the twenty third day of the twelfth lunar month, just before Chinese New Year he returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on this yearly report. Zao Jun is celebrated in Vietnamese culture as Tao Quan.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
The Akha are a hill tribe of subsistence farmers known for their artistry. The ethnic group may have originated in Mongolia around 1500 years ago. Most of the remaining Akha people are now distributed in small villages among the mountains of China, Laos, Myanmar (Burma), and northern Thailand, where they are one of the six main hill tribes.<br/><br/> The Akha began arriving in Thailand in the early twentieth century and continue to immigrate, with some 80,000 now living in Thailand's northern provinces of Chiang Rai and Chiang Mai at high altitudes. They speak Akha, a language in the Loloish (Yi) branch of the Tibeto-Burman family.
The long and winding road along Vietnam's coastline connecting the country's important cities and towns has borne witness to many twists and turns in her recent history. Built in the 18th century by Vietnamese foot soldiers and mandarins, it was called the Mandarin Road. The most important section ran between Hanoi and Hue, at different times the two imperial capitals.
The Zunyi Conference (simplified Chinese: 遵义会议; traditional Chinese: 遵義會議; pinyin: Zūnyì huìyì) was a meeting of the Communist Party of China (CPC) in January 1935 during the Long March. This meeting involved a power struggle between the leadership of Bo Gu and Otto Braun and the opposition led by Mao Zedong. The result was that Mao left the meeting in position to take over military command and become the leader of the Communist Party. The conference was completely unacknowledged until the 1950s and still no detailed descriptions were available until the fiftieth anniversary in 1985.
T. Enami (Enami Nobukuni, 1859 – 1929) was the trade name of a celebrated Meiji period photographer. The T. of his trade name is thought to have stood for Toshi, though he never spelled it out on any personal or business document.<br/><br/> Born in Edo (now Tokyo) during the Bakumatsu era, Enami was first a student of, and then an assistant to the well known photographer and collotypist, Ogawa Kazumasa. Enami relocated to Yokohama, and opened a studio on Benten-dōri (Benten Street) in 1892. Just a few doors away from him was the studio of the already well known Tamamura Kozaburō. He and Enami would work together on at least three related projects over the years.<br/><br/> Enami became quietly unique as the only photographer of that period known to work in all popular formats, including the production of large-format photographs compiled into what are commonly called "Yokohama Albums". Enami went on to become Japan's most prolific photographer of small-format images such as the stereoview and glass lantern-slides. The best of these were delicately hand-tinted.