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Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Lok Moli or ‘topknot of the world’ is thought to have been founded by King Ku Na, the 6th king of the Mangrai Dynasty (1263–1578), who ruled the Lan Na Kingdom from Chiang Mai between about 1367 and 1388. It was probably a royal temple, since the northern side of the city was a royal precinct at the time; certainly the sanctuary enjoyed a long and close association with the Mangrai rulers. According to a notice at the south entrance of the temple, King Ku Na invited a group of ten monks from Burma to come and live in Chiang Mai, providing Lok Moli as a residence for them.<br/><br/> The huge chedi that distinguishes Lok Moli was built in 1527, perhaps after the orders of the 11th Mangrai monarch, King Muang Kaeo (1495–1526), but apparently during the first year of the first reign of his younger brother, King Ket Chettharat (1526–1538).
Wat Saen Fang was originally constructed in the 14th century, but none of the structures visible today date from before the 19th century.<br/><br/> Chiang Mai is often called Thailand’s ‘Rose of the North’, and is the country’s second city and a popular tourist destination due primarily to its mountainous scenery, colourful ethnic hilltribes and their handicrafts.<br/><br/> Founded in 1296 by King Mengrai as the capital of his Lanna kingdom, Chiang Mai was later overrun by Burmese invaders in 1767. The city was then left abandoned between 1776 and 1791. Chiang Mai formally became part of Siam in 1774 by an agreement with local prince Chao Kavila, after the Siamese King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance.
Wat Saen Fang was originally constructed in the 14th century, but none of the structures visible today date from before the 19th century.<br/><br/> Chiang Mai is often called Thailand’s ‘Rose of the North’, and is the country’s second city and a popular tourist destination due primarily to its mountainous scenery, colourful ethnic hilltribes and their handicrafts.<br/><br/> Founded in 1296 by King Mengrai as the capital of his Lanna kingdom, Chiang Mai was later overrun by Burmese invaders in 1767. The city was then left abandoned between 1776 and 1791. Chiang Mai formally became part of Siam in 1774 by an agreement with local prince Chao Kavila, after the Siamese King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance.
Wat Saen Fang was originally constructed in the 14th century, but none of the structures visible today date from before the 19th century.<br/><br/> Chiang Mai is often called Thailand’s ‘Rose of the North’, and is the country’s second city and a popular tourist destination due primarily to its mountainous scenery, colourful ethnic hilltribes and their handicrafts.<br/><br/> Founded in 1296 by King Mengrai as the capital of his Lanna kingdom, Chiang Mai was later overrun by Burmese invaders in 1767. The city was then left abandoned between 1776 and 1791. Chiang Mai formally became part of Siam in 1774 by an agreement with local prince Chao Kavila, after the Siamese King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance.
Wat Saen Fang was originally constructed in the 14th century, but none of the structures visible today date from before the 19th century.<br/><br/> Chiang Mai is often called Thailand’s ‘Rose of the North’, and is the country’s second city and a popular tourist destination due primarily to its mountainous scenery, colourful ethnic hilltribes and their handicrafts.<br/><br/> Founded in 1296 by King Mengrai as the capital of his Lanna kingdom, Chiang Mai was later overrun by Burmese invaders in 1767. The city was then left abandoned between 1776 and 1791. Chiang Mai formally became part of Siam in 1774 by an agreement with local prince Chao Kavila, after the Siamese King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance.