Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Kshitigarbha, sometimes spelt Ksitigarbha, is a bodhisattva mainly worshipped in East Asian and Theravada Buddhism, and is often depicted as a monk with a halo around his shaved head. His name may translate to 'Earth Treasury' or 'Earth Matrix', and is renowned for his vow to instruct all beings in the six worlds between the death of Gautama Buddha and the ascendance of Maitreya, as well as his oath to not achieve Buddhahood until all hells are emptied.<br/><br/> Thus, Kshitigarbha is often associated with hell and as the bodhisattva of hell-beings. He is also the guardian of children and patrod deity for deceased children and aborted fetuses in Japanese culture, where he is known by the name Jizo or Ojizo-sama. In Thailand and Laos, a <i>bhikkhu</i> named Phra Malai is often associated with Kshitigarbha due to their similar qualities, where he descends to Hell to teach and comfort the suffering hell-beings.
Fudo Myoo is a boddhisattva – a popular deity in Japanese Buddhism – who is generally represented with a fearsome face appearing in a wreath of flames. This symbolizes the immense effort humans have to make to battle passions and worldly desires.<br/><br/> Kirikane is a decorative technique used for Buddhist statues and paintings, using gold leaf, silver leaf, platinum leaf cut into lines, diamonds and triangles.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
<i>Bugaku</i>, a court dance accompanied by <i>Gagaku</i> music, is a Japanese traditional dance blending Buddhist and Shinto elements that has been performed to select elites mostly in Japanese imperial courts for over twelve hundred years.<br/><br/> In this way it has been an upper class secret, although after World War II the dance was opened to the public and has even toured around the world in 1959. The dance is marked by its slow, precise and regal movements.<br/><br/> The dancers wear intricate traditional Buddhist costumes, which usually include equally beautiful masks. The music and dance pattern is often repeated several times. It is performed on a square platform, usually 6m by 6m.<br/><br/> Representing one of twenty standard characters that appear in Bugaku dance performance masks are a fine example of the exaggerated realism that captures a symbolic emotion or expression for dramatic stage effect. The earliest Bugaku masks were made by imperial craftsmen in dry lacquer.
Astronomy in China has a very long history, with historians indicating that the Chinese were the most persistent and accurate observers of celestial phenomena anywhere in the world before the Arabs. Star names later categorized in the twenty-eight mansions have been found on oracle bones unearthed at Anyang, dating back to the middle Shang Dynasty (Chinese Bronze Age, 3rd - 2nd millennium BCE), and the mansion system's nucleus seems to have taken shape by the time of the ruler Wu Ding (1339-1281 BCE).<br/><br/> Detailed records of astronomical observations began during the Warring States period (fourth century BCE) and flourished from the Han period onward. Chinese astronomy was equatorial, centered as it was on close observation of circumpolar stars, and was based on different principles from those prevailing in traditional Western astronomy, where heliacal risings and settings of zodiac constellations formed the basic ecliptic framework.
Wat Ku Tao dates from the 16th century. Its unusual chedi, the 'watermelon stupa', is unique in Northern Thailand and its neighbours.<br/><br/> Chiang Mai, sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand, and is the capital of Chiang Mai Province. It is located 700 km (435 mi) north of Bangkok, among the highest mountains in the country. The city is on the Ping river, a major tributary of the Chao Phraya river.<br/><br/> King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. The ruler was known as the Chao. The city was surrounded by a moat and a defensive wall, since nearby Burma was a constant threat.<br/><br/> Chiang Mai formally became part of Siam in 1774 by an agreement with Chao Kavila, after the Thai King Taksin helped drive out the Burmese. Chiang Mai then slowly grew in cultural, trading and economic importance to its current status as the unofficial capital of northern Thailand, second in importance only to Bangkok.
Wat Souvannakhiri (Wat Khili) was built in the 18th century and is noted for its glass mosaics and gilded door and window panels.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
Wat Mai Suwannaphumaham dates from the early 19th century. The temple was once the residence of the Sangkhalat, the supreme patriarch of Buddhism in Laos.<br/><br/> The sim (ordination hall) is wooden, with a five-tiered roof in classic Luang Prabang style. The main attraction of the sim is the gilded walls of the front veranda, the designs of which recount scenes from the Ramayana and the Buddha’s penultimate incarnation (Vessantara Jataka).<br/><br/> For the first half of the 20th century the Phra Bang (Royal Buddha image in the Dispelling Fear mudra) was housed inside the sim, and it is still put on display here during the Lao New Year celebrations.<br/><br/> Luang Prabang was formerly the capital of a kingdom of the same name. Until the communist takeover in 1975, it was the royal capital and seat of government of the Kingdom of Laos. The city is nowadays a UNESCO World Heritage Site.
The original Kun Iam temple was built in the 6th century CE. The present buildings date from 1627. The temple is dedicated to Kun Iam (also known as Kuan Yin and Guanyin), the Chinese representation of Avalokiteshvara, the Bodhisattva of Mercy.<br/><br/> Macau was both the first and last European colony in China. In 1535, Portuguese traders obtained rights to anchor ships in Macau's harbours and to trade, though not the right to stay onshore. Around 1552–53, they obtained permission to erect temporary storage sheds on the island and built small houses. In 1557, the Portuguese established a permanent settlement in Macau, paying an annual rent of 500 taels of silver.<br/><br/> Macau soon became the major trafficking point for Chinese slaves, and many Chinese boys were captured in China, and sold in Lisbon or Brazil. Portugal administered the region until its handover to China on 20 December 1999. It is now best known for casinos and gambling.
King Mengrai founded the city of Chiang Mai (meaning 'new city') in 1296, and it succeeded Chiang Rai as capital of the Lanna kingdom. Chiang Mai sometimes written as 'Chiengmai' or 'Chiangmai', is the largest and most culturally significant city in northern Thailand.
Quan Cong Pagoda, also known as Chua Ong, was founded in 1653 and is dedicated to Quan Cong, a member of the Taoist pantheon who reputedly brings good fortune to his followers and is also the Protector of Travellers.<br/><br/> A gold-coloured statue of Chua Ong presides over the main altar at the back of the temple. He is accompanied by two celestial guardians and a white horse, which is his traditional mount.<br/><br/> The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/> By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.<br/><br/> The Jātakas refer to a body of literature native to India concerning the previous births of the Buddha.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra. The Jātakas refer to a body of literature native to India concerning the previous births of the Buddha.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.<br/><br/> The Jātakas refer to a body of literature native to India concerning the previous births of the Buddha.
Wat Saket Ratcha Wora Maha Wihan (usually Wat Saket) dates back to the Ayutthaya era, when it was called Wat Sakae. King Rama I (1736 - 1809) or Buddha Yodfa Chulaloke renovated the temple and renamed it Wat Saket. The Golden Mount (Phu Khao Thong) is a steep hill inside the Wat Saket compound. It is not a natural outcrop, but an artificial hill built during the reign of Rama III (1787 - 1851) or King Jessadabodindra.<br/><br/> The Jātakas refer to a body of literature native to India concerning the previous births of the Buddha.
Scene from the tomb of the painted basket of Lo-lang, Saikyozuka, Pyongyang, Korea.<br/><br/> Goguryeo or Koguryŏ was an ancient Korean kingdom located in present day northern and central parts of the Korean Peninsula, southern Manchuria, and southern Russian Maritime province.<br/><br/> Along with Baekje and Silla, Goguryeo was one of the Three Kingdoms of Korea. Goguryeo was an active participant in the power struggle for control of the Korean peninsula as well as associated with the foreign affairs of neighboring polities in China and Japan.<br/><br/> The Samguk Sagi, a 12th century CE Goryeo text, indicates that Goguryeo was founded in 37 BC by Jumong, a prince from Buyeo, although there is archaeological and textual evidence that suggests Goguryeo culture was in existence since the 2nd century BCE around the fall of Gojoseon, an earlier kingdom that also occupied southern Manchuria and northern Korea.<br/><br/> Goguryeo was a major dynasty in Northeast Asia, until it was defeated by a Silla-Tang alliance in 668 CE. After its defeat, its territory was divided among the Unified Silla, Balhae, and Tang dynasty.<br/><br/> Goguryeo changed its name into Goryeo (Koryŏ) during the reign of King Jangsu, and such name was succeeded by Goryeo Dynasty (918-1392), from which the English word "Korea" stemmed.