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Tibet / China: 'The Fifth Dalai Lama's Descent from the Pure Lands' (18th century). Ngawang Lobsang Gyatso, the Great Fifth Dalai Lama (1617–1682), was a political and religious leader in seventeenth-century Tibet. Ngawang Lozang Gyatso was the ordination name he had received from Panchen Lobsang Chökyi Gyaltsen who was responsible for his ordination.<br/><br/> He was the first Dalai Lama to wield effective political power over central Tibet, and is frequently referred to as the 'Great Fifth Dalai Lama'.
The Garuda is a large bird-like creature, or humanoid bird that appears in both Hinduism and Buddhism. The Garuda is the mount (vahana) of the Lord Vishnu.<br/><br/> Patan’s Durbar Square is the best preserved of the three Durbar Squares in the Kathmandu Valley, the one least changed from its original form. On the square itself, which measures about 160 by 70 metres at its widest, there are some 30 monuments, including the extensive old palace complex, and another 30 can be found in the immediate vicinity. In addition, all around, craftsmen conduct their business in ways little changed in centuries.
The Garuda is a large bird-like creature, or humanoid bird that appears in both Hinduism and Buddhism. The Garuda is the mount (vahana) of the Lord Vishnu.
The Garuda is a large bird-like creature, or humanoid bird that appears in both Hinduism and Buddhism. The Garuda is the mount (vahana) of the Lord Vishnu.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The Garuda is a large bird-like creature, or humanoid bird that appears in both Hinduism and Buddhism.<br/><br/> The Garuda is the mount (vahana) of the Lord Vishnu.
This photograph by Thomas Child, titled Mongolian Lama, is one of the earliest photographic portraits of a religious figure in Peking (Beijing). In the 19th century, the term lama referred to any Tibetan Buddhist monk or teacher.<br/><br/> The lama and his pupil both hold prayer beads and bundles of sutras in their laps. Displayed neatly on the table are bronze sculptures and sacred Tibetan ritual objects including a skull cup.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements.<br/><br/> In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
This photograph by Thomas Child, titled Mongolian Lama, is one of the earliest photographic portraits of a religious figure in Peking (Beijing). In the 19th century, the term lama referred to any Tibetan Buddhist monk or teacher.<br/><br/> The lama and his pupil both hold prayer beads and bundles of sutras in their laps. Displayed neatly on the table are bronze sculptures and sacred Tibetan ritual objects including a skull cup.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
Vasudhara whose name means 'stream of gems' in Sanskrit, is the Buddhist bodhisattva of wealth, prosperity, and abundance. She is popular in many Buddhist countries and is a subject in Buddhist legends and art.<br/><br/> Originally an Indian bodhisattva, her popularity has spread to southern Buddhist countries. Her popularity, however, peaks in Nepal where she has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism. She is named Shiskar Apa in Lahul and Spiti.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism.<br/><br/> Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
The text of the manual is in Tibetan, which was the liturgical language of Mongolian Buddhism. Similar to Tibetan traditional books, this manuscript consists of unbound, oblong leaves of paper written on both sides. Also following tradition, the book is wrapped in a silk cloth with strings tying it up into a tight bundle. The hand-made paper was likely imported, the inks and dyes used for the manuscript were most likely hand-made locally, and it was probably copied by a professional monk-scribe. While it was copied sometime in the 1800s, the information in the text is likely to be many centuries old.<br/><br/> Most Mongolians are followers of Buddhism, a religion which originated in India and came to Central Asia via the Silk Road in the 3rd century CE and from Tibet and China during the era of the Mongolian Emperor of the Yuan dynasty, Kublai Khan in the 13th century. Because of this, Mongolian astronomy and divination were heavily influenced by Indian, Tibetan, and Chinese traditions.<br/><br/> The many colorful charts in this manuscript were based on astrological texts imported to Mongolia from Tibet in the late 1700s. Much of this philosophy was laid down and taught in Tibet and Mongolia by Sumpa Khenpo Yeshe Peljor (1703–1788), a Mongol Buddhist monk and master of both astrology and medicine from Amdo, one of the traditional regions of Northern Tibet near modern-day Mongolia. In 1789 a school for the study and practice of astrology based on his teachings was established in Urga, modern-day Ulan Bator, which is today the capital of Mongolia.
In Tibetan Buddhism, a tulku is a high-ranking lama, of which the Dalai Lama is one. A tulku is recognized as having the ability to choose the manner of his (or her) rebirth, although in normal circumstances a tulku would be reincarnated as a human of the same sex as before. A modern Chinese word for tulku is 'huofo', which literally means 'Living Buddha', although this term is rare outside Chinese sources.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Vajrasattva is a bodhisattva in the Mahayana, Mantrayana and Vajrayana Buddhist traditions. In the Japanese Vajrayana school of Buddhism, Shingon, Vajrasattva is the esoteric aspect of the bodhisattva Samantabhadra and is commonly associated with the student practitioner who through the master's teachings, attains an ever-enriching subtle and rarefied grounding in their esoteric practice. In Tibetan Buddhism Vajrasattva is associated with the Dharmakaya and also with purification practice. Vajrasattva appears principally in two Buddhists texts: the Mahavairocana Sutra and the Vajrasekhara Sutra. In the Diamond Realm Mandala, Vajrasattva sits to the East near Akshobhya Buddha. Photo by Robert Aichinger (CC BY-SA 3.0 License).
Khedrup Gelek Pelzang (1385–1438), better known as Khedrup Je, the 1st Panchen Lama, was one of the main disciples of Lama Tsongkhapa (founder of the Gelug tradition of Tibetan Buddhism).
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Perhaps due to misunderstandings by early Western scholars attempting to understand Tibetan Buddhism, the term 'Lama' has historically been erroneously applied to Tibetan monks generally. Similarly, Tibetan Buddhism was referred to as 'Lamaism' by early Western academics and travelers who did not understand that what they were witnessing was a form of Buddhism; they may also have been unaware of the distinction between Tibetan Buddhism and Bon. The term 'Lamaism' is now considered derogatory.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
The present (11th) incarnation of the Panchen Lama is a matter of controversy: the People's Republic of China asserts it is Qoigyijabu (Gyancain Norbu), while the current Dalai Lama, Tenzin Gyatso (Bstan-'dzin Rgya-mtsho), named Gedhun Choekyi Nyima on May 14, 1995. The latter vanished from public eye shortly after being named. Chinese authorities state that Gedhun Choekyi Nyima has been taken into protective custody, but there is no information regarding from what, or from whom, he must be protected, where he is being held, or under what conditions.
Undur Geghen Zanabazar (1635–1723), was the first Jebtsundamba Khutuktu, the spiritual head of Tibetan Buddhism for the Khalkha in Outer Mongolia. In 1640 Zanabazar was recognized by the Panchen Lama and the Dalai Lama as being a 'living Buddha', and he received his seat at Orgoo, then located in Ovorkhangai – 400 miles from the present site of Ulan Bator – as head of the Buddhist Gelug tradition in Mongolia.
Mongolian Buddhism: Ruins of the destroyed monastery of Ongiin Khiid. reports indicate that iin the 1920s there were over 112,000 Mongolian Buddhist monks, representing more than 13 percent of Mongolia's overall population. By the 1940s, nearly every monk was either dead or had apostatised. As late as 1934, the communist party counted 843 major Buddhist centers, about 3,000 temples of various sizes, and nearly 6,000 associated buildings, which usually were the only fixed structures in a world of yurts. By the late 1940s, one monastery, Gandan Monastery, with a community of 100 monks, remained open in Ulaanbaatar. It was the country's sole surviving monastery and was more for international display than functionality. A few of the old monasteries survived as museums, and Gandan served as a living museum and a tourist attraction. Public Domain image by Bouette.
Lobsang Trinley Lhündrub Chökyi Gyaltsen (February 19, 1938 – January 28, 1989) was the 10th Panchen Lama of Gelug School of Tibetan Buddhism. He was often referred to simply as Choekyi Gyaltsen (which can be Choekyi Gyaltse, Choskyi Gyantsen, etc.), although this is also the name of several other notable figures in Tibetan history.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Tsongkhapa (1357–1419) was a famous teacher of Tibetan Buddhism whose activities led to the formation of the Gelug school. He is also known by his ordained name Lobsang Drakpa (blo bzang grags pa) or simply as Je Rinpoche (rje rin po che). Tsongkhapa heard Buddha’s teachings from masters of all Tibetan Buddhist traditions, and received lineages transmitted in the major schools. His main source of inspiration was the Kadampa tradition. Based on Tsongkhapa’s teaching, the two distinguishing characteristics of the Gelug tradition are The Union of Sutra and Tantra, and Emphasis on Vinaya (the moral code of discipline).
Statue of Guru Rinpoche, the patron saint of Sikkim. The statue in Namchi is the tallest statue of the Buddhist saint in the world at 36 metres (120 ft). Photo by Carsten Nebel (CC BY-SA 3.0 License).
Mongolian Buddhism: The Bogd Khan was simultaneously religious and secular head of the Mongolian state until the 1920s. Ikh Huree, as Ulaanbaatar was then known, was the seat of the preeminent living Buddha of Mongolia (the Jebtsundamba Khutuktu, also known as the Bogdo Gegen and later as Bogd Khan), who ranked third in the Lamaist-Buddhist ecclesiastical hierarchy, after the Dalai Lama and the Panchen Lama.
Trinley Thaye Dorje is the son of the 3rd Mipham Rinpoche of Junyung Monastery, one of several persons believed to be a reincarnation of Ju Mipham, an important lama of the Nyingmapa school, and Dechen Wangmo, the daughter of a noble family descended from King Gesar of Ling. At the age of six months the boy is reported to have started telling people that he was the Karmapa.<br/><br/> In 1988 Shamar Rinpoche went on a secret visit to Lhasa to investigate whether Thaye Dorje was the reincarnation of the Karmapa, because, he said, the boy appeared to him in a dream. In March 1994, Thaye Dorje and his family escaped from Tibet to Nepal and then to India, where Shamar Rinpoche formally recognized him as the 17th Karmapa.
The Khalkha Jebtsundamba Khutuktus (Mongolian: Javzandamba Khutagt; Tibetan: Jetsun Dampa; literally, 'Holy Venerable Lord') were the spiritual heads of the Gelug lineage of Tibetan Buddhism in Mongolia. They also held the title of Bogd Gegeen, making them the most senior lamas in Mongolia.
Mongolian Buddhism: The Bogd Khan was simultaneously religious and secular head of the Mongolian state until the 1920s. Ikh Huree, as Ulan Bator was then known, was the seat of the preeminent living Buddha of Mongolia (the Jebtsundamba Khutuktu, also known as the Bogdo Gegen and later as Bogd Khan), who ranked third in the Lamaist-Buddhist ecclesiastical hierarchy, after the Dalai Lama and the Panchen Lama.
Thubten Gyatso was the 13th Dalai Lama of Tibet. During 1878 he was recognized as the reincarnation of the Dalai Lama. He was escorted to Lhasa and given his pre-novice vows by the Panchen Lama, Tenpai Wangchuk, and named &quot;Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal&quot;. During 1879 he was enthroned at the Potala Palace, but did not assume political power until 1895, after he had reached his majority. Thubten Gyatso was an intelligent reformer who proved himself a skillful politician when Tibet became a pawn in The Great Game between the Russian Empire and the British Empire. He was responsible for countering the British expedition to Tibet, restoring discipline in monastic life, and increasing the number of lay officials to avoid excessive power being placed in the hands of the monks.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Tsongkhapa (1357–1419) was a famous teacher of Tibetan Buddhism whose activities led to the formation of the Gelug school. He is also known by his ordained name Lobsang Drakpa (blo bzang grags pa) or simply as Je Rinpoche (rje rin po che). Tsongkhapa heard Buddha’s teachings from masters of all Tibetan Buddhist traditions, and received lineages transmitted in the major schools. His main source of inspiration was the Kadampa tradition. Based on Tsongkhapa’s teaching, the two distinguishing characteristics of the Gelug tradition are The Union of Sutra and Tantra, and Emphasis on Vinaya (the moral code of discipline).
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh (within the Indian state of Jammu and Kashmir). Situated 45 km from Leh, the monastery was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Altan Khan (1507–1582), ruler of the Tumet Mongols and de facto ruler of the Right Wing, or western tribes, of the Mongols, was the grandson of Dayan Khan (1464–1543), a descendant of Kublai Khan (1215–1294), who had managed to unite a tribal league between the Khalkha Mongols in the north and the Chahars (Tsakhars) to the south. His name means 'Golden Khan' in Mongolian. Altan Khan is particularly remembered for re-establishing ties between Mongolia and the religious leaders of Tibet. Altan Khan first invited the Sonam Gyatso to Tumet in 1569, but apparently he refused to go and sent a disciple instead, who reported back to him about the great opportunity to spread Buddhist teachings throughout Mongolia.
Mongolian Buddhism: The Bogd Khan was simultaneously religious and secular head of the Mongolian state until the 1920s. Ikh Huree, as Ulan Bator was then known, was the seat of the preeminent living Buddha of Mongolia (the Jebtsundamba Khutuktu, also known as the Bogdo Gegen and later as Bogd Khan), who ranked third in the Lamaist-Buddhist ecclesiastical hierarchy, after the Dalai Lama and the Panchen Lama.
Perhaps due to misunderstandings by early Western scholars attempting to understand Tibetan Buddhism, the term 'Lama' has historically been erroneously applied to Tibetan monks generally. Similarly, Tibetan Buddhism was referred to as 'Lamaism' by early Western academics and travelers who did not understand that what they were witnessing was a form of Buddhism; they may also have been unaware of the distinction between Tibetan Buddhism and Bon. The term 'Lamaism' is now considered derogatory.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements. In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
The national flag of Sikkim consisted of a Buddhist khorlo prayer wheel with the gankyil as the central element. Until 1967, the previous flag showed a very complex design with a fanciful border and religious pictograms surrounding the khorlo. A more simple design was adopted in 1967 because of the difficulty in duplication of the complex flag. The border became solid red, the pictograms were removed and the wheel was redesigned. With the annexation of Sikkim to India, and with the abolition of the monarchy, the flag was also abolished.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Mongolian Buddhism: Zanabazar, one of the most influental tulku in Mongolia. In Tibetan Buddhism, a tulku is a particular high-ranking lama, of whom the Dalai Lama is one, who can choose the manner of his (or her) rebirth. Normally the lama would be reincarnated as a human, and of the same sex as his (or her) predecessor. However, discussing his own successor, the Dalai Lama has been quoted as saying that "if a woman reveals herself as more useful the lama could very well be reincarnated in this form". The Dalai Lama has also said (when speculating about the possibility that his people might have no use for a Dalai Lama after he dies) that he "might take rebirth as an insect, or an animal...". In contrast to a tulku, all other sentient beings including other lamas, have no choice as to the manner of their rebirth.
Mongolian Buddhism: The Bogd Khan was simultaneously religious and secular head of the Mongolian state until the 1920s. Ikh Huree, as Ulan Bator was then known, was the seat of the preeminent living Buddha of Mongolia (the Jebtsundamba Khutuktu, also known as the Bogdo Gegen and later as Bogd Khan), who ranked third in the Lamaist-Buddhist ecclesiastical hierarchy, after the Dalai Lama and the Panchen Lama.
Mongolian Buddhism: The Bogd Khan was simultaneously religious and secular head of the Mongolian state until the 1920s. Ikh Huree, as Ulan Bator was then known, was the seat of the preeminent living Buddha of Mongolia (the Jebtsundamba Khutuktu, also known as the Bogdo Gegen and later as Bogd Khan), who ranked third in the Lamaist-Buddhist ecclesiastical hierarchy, after the Dalai Lama and the Panchen Lama.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
Thubten Gyatso was the 13th Dalai Lama of Tibet. During 1878 he was recognized as the reincarnation of the Dalai Lama. He was escorted to Lhasa and given his pre-novice vows by the Panchen Lama, Tenpai Wangchuk, and named 'Ngawang Lobsang Thupten Gyatso Jigdral Chokley Namgyal'.<br/><br/> During 1879 he was enthroned at the Potala Palace, but did not assume political power until 1895, after he had reached his majority. Thubten Gyatso was an intelligent reformer who proved himself a skillful politician when Tibet became a pawn in The Great Game between the Russian Empire and the British Empire.<br/><br/> He was responsible for countering the British expedition to Tibet, restoring discipline in monastic life, and increasing the number of lay officials to avoid excessive power being placed in the hands of the monks.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
The Panchen Lama is the highest ranking Lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled western Tibet from the 16th century until the imposition of Chinese sovereignty in 1951). The successive Panchen lamas form a tulku reincarnation lineage which are said to be the incarnations of Amitabha Buddha. The name, meaning 'great scholar', is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). The Panchen Lama traditionally lived in Tashilhunpo Monastery in Shigatse.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements.<br/><br/> In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Tara, also known as Jetsun Dolma (Tibetan: rje btsun sgrol ma) in Tibetan Buddhism, is a female Bodhisattva in Mahayana Buddhism who appears as a female Buddha in Vajrayana Buddhism. She is known as the 'mother of liberation', and represents the virtues of success in work and achievements.<br/><br/> In Japan she is known as Tarani Bosatsu, and as Tuoluo in Chinese Buddhism. Tara is a tantric meditation deity whose practice is used by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and understand outer, inner and secret teachings about compassion and emptiness. Tara is actually the generic name for a set of Buddhas or bodhisattvas of similar aspect. These may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered metaphoric for Buddhist virtues.
Vasudhara whose name means 'stream of gems' in Sanskrit, is the Buddhist bodhisattva of wealth, prosperity, and abundance. She is popular in many Buddhist countries and is a subject in Buddhist legends and art.<br/><br/> Originally an Indian bodhisattva, her popularity has spread to southern Buddhist countries. Her popularity, however, peaks in Nepal where she has a strong following among the Buddhist Newars of the Kathmandu Valley and is thus a central figure in Newar Buddhism. She is named Shiskar Apa in Lahul and Spiti.
Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim).<br/><br/> It is the state religion of Bhutan. It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.<br/><br/> A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
Mongolian Buddhism: Statuette of Zanabazar, one of the most influential tulku in Mongolia, 19th century. In Tibetan Buddhism, a tulku is a particular high-ranking lama, of whom the Dalai Lama is one, who can choose the manner of his (or her) rebirth. Normally the lama would be reincarnated as a human, and of the same sex as his (or her) predecessor. However, discussing his own successor, the Dalai Lama has been quoted as saying that 'if a woman reveals herself as more useful the lama could very well be reincarnated in this form'. The Dalai Lama has also said (when speculating about the possibility that his people might have no use for a Dalai Lama after he dies) that he 'might take rebirth as an insect, or an animal...'. In contrast to a tulku, all other sentient beings including other lamas, have no choice as to the manner of their rebirth. Public Domain image by Gryffindor.
Mongolian Buddhism: Buddhist Thangka portraying a mountain deity wielding a sword. A 'thangka', also transliterated as 'tangka', 'thanka' or 'tanka' , is a Tibetan or Mongolian silk painting with embroidery, usually depicting a Buddhist deity, famous scene, or mandala.
Mongolian Buddhism: Gilded stupa and a prajnaparamita ('Heart of Perfect Wisdom') text from the 18th century CE. Photo by Gryffindor (CC BY-SA 3.0 License).
Ngawang Lobsang Gyatso, the Great Fifth Dalai Lama (1617–1682), was a political and religious leader in seventeenth-century Tibet. Ngawang Lozang Gyatso was the ordination name he had received from Panchen Lobsang Chökyi Gyaltsen who was responsible for his ordination.<br/><br/> He was the first Dalai Lama to wield effective political power over central Tibet, and is frequently referred to as the 'Great Fifth Dalai Lama'.
Mongolian Buddhism: A Buddha image at Erdene Zuu Monastery near Karakoram. Karakorum (Qara Qorum) was the capital of the Mongol Empire in the 13th century, and of the Northern Yuan in the 14-15th century. Its ruins lie in the northwestern corner of the Ovorkhangai Province of Mongolia, near today's town of Kharkhorin, and adjacent to the Erdene Zuu monastery. They are part of the upper part of the World Heritage Site Orkhon Valley Cultural Landscape.
Eight metre high statue of the Sakyamuni Buddha at the Tawang Monastery in western Arunachal Pradesh. Photo by Sandrog (CC BY-SA 2.5 License).