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The Vishnu figure of Budhanilkantha is a 4.5 metre long, intricately carved figure depicting Vishnu sleeping on the ground of the cosmic ocean, on a 'bed' of intertwining snake bodies, which are all part of the eleven-headed giant snake Ananta, 'The Endless One'.<br/><br/> The figure probably originated in the 7th century and is hewn out of a single piece of rock. According to legend, Budhanilkantha was discovered by a farmer while ploughing his field; the plough snagged on the figure, which was buried underground, and, to the farmer’s great surprise, the figure began to bleed. Budha means 'mud' and Nila-kantha is 'Blue Throat'; Budhanilkantha is regarded as a manifestation of Vishnu (not to be confused with a better known incarnation of Vishnu as Nilakantha).
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
Buddhism in the Maldives was the predominant religion at least until the 12th century CE. It is not clear how Buddhism was introduced into the islands although there are a number of competing theories. The predominant view is that it was introduced with the expansion of the Sinhalese people from neighboring Sri Lanka who are primarily Buddhist.<br/><br/> In February 2012, a group of Islamic extremists forced their way into the National Museum in Male and attacked the museum's collection of pre-Islamic sculptures, destroying or severely damaging nearly the entire collection about thirty Hindu and Buddhist sculptures dating from the 6th to 12th centuries.<br/><br/> Museum staff indicated that as the sculptures were made from very brittle coral or limestone it would be impossible to repair most of them, and only two or three pieces were in a repairable condition.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The most revered Hindu site in Nepal is the extensive Pashupatinath Temple complex, five kilometres east of central Kathmandu. The focus of devotion here is a large silver Shivalingam with four faces of Shiva carved on its sides, making it a 'Chaturmukhi-Linga', or four-faced Shivalingam. Pashupati is one of Shiva’s 1,008 names, his manifestation as 'Lord of all Beasts' (pashu means 'beasts', pati means 'lord'); he is considered the guardian deity of Nepal.<br/><br/> The main temple building around the Shivalingam was built under King Birpalendra Malla in 1696, however the temple is said to have already existed before 533 CE. In 733 CE, King Jayadeva II erected in its precincts a stone tablet which chronicled all the kings of Nepal, beginning with the sun god. During the Muslim raids of 1349 the temple was largely destroyed, but in 1381 Jayasinharama Varddhana of Banepa restored it. Further renovations were conducted towards the end of the Malla period, and the latest extensive improvements were made in 1967.<br/><br/> Since the temple's inception, all the rulers of Nepal have taken great pains to pay their respects to it, to make donations, and to finance extensions.
The kingdom of Champa (Campadesa or nagara Campa) Chăm Pa in Vietnamese, 占城 Chiêm Thành in Hán Việt and Zhàn chéng in Chinese records) was an Indianized kingdom that controlled much of southern and central Vietnam from approximately the 7th century through to 1832.<br/><br/> Champa reached its apogee in the 9th and 10th centuries. Then began a gradual decline under pressure from Đại Việt, the Vietnamese polity centered in the region of modern Hanoi. In 1471, Viet troops sacked the northern Cham capital of Vijaya, and in 1697 the southern principality of Panduranga became a vassal of the Vietnamese emperor.<br/><br/> In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories. Mỹ Sơn, a former religious center, and Hội An, one of Champa's main port cities, are now UNESCO World Heritage sites.
Kanyakumari, formerly known as Cape Comorin, lies at the southernmost point of mainland India. It is the southern tip of the Cardamom Hills, an extension of the Western Ghats which range along the west coast of India.<br/><br/> Kanyakumari takes its name from the goddess Devi Kanya Kumari, considered to be a sister of Krishna. Women pray to her for marriage. The goddess is believed to be the one who removes the rigidity of our mind. The temple here is a Shakti Peetha, one of the holiest shrines of the Mother goddess.
Kanyakumari, formerly known as Cape Comorin, lies at the southernmost point of mainland India. It is the southern tip of the Cardamom Hills, an extension of the Western Ghats which range along the west coast of India.<br/><br/> Kanyakumari takes its name from the goddess Devi Kanya Kumari, considered to be a sister of Krishna. Women pray to her for marriage. The goddess is believed to be the one who removes the rigidity of our mind. The temple here is a Shakti Peetha, one of the holiest shrines of the Mother goddess.
Kanyakumari, formerly known as Cape Comorin, lies at the southernmost point of mainland India. It is the southern tip of the Cardamom Hills, an extension of the Western Ghats which range along the west coast of India.<br/><br/> Kanyakumari takes its name from the goddess Devi Kanya Kumari, considered to be a sister of Krishna. Women pray to her for marriage. The goddess is believed to be the one who removes the rigidity of our mind. The temple here is a Shakti Peetha, one of the holiest shrines of the Mother goddess.
The Brihadeeswarar Temple is a large Hindu temple dedicated to the god Shiva. The temple was completed in 1010 CE by the Chola Dynasty emperor Raja Raja Chola I (r. 985 - 1014 CE), one of the greatest Indian emperors.
They are known, variously, as sadhus (saints, or 'good ones'), yogis (ascetic practitioners), fakirs (ascetic seeker after the Truth) and sannyasins (wandering mendicants and ascetics). They are the ascetic – and often eccentric – practitioners of an austere form of Hinduism. Sworn to cast off earthly desires, some choose to live as anchorites in the wilderness. Others are of a less retiring disposition, especially in the towns and temples of Nepal's Kathmandu Valley.<br/><br/>If the Vale of Kathmandu seems to boast more than its share of sadhus and yogis, this is because of the number and importance of Hindu temples in the region. The most important temple of Vishnu in the valley is Changunarayan, and here the visitor will find many Vaishnavite ascetics. Likewise, the most important temple for followers of Shiva is the temple at Pashupatinath.<br/><br/>Vishnu, also known as Narayan, can be identified by his four arms holding a sanka (sea shell), a chakra (round weapon), a gada (stick-like weapon) and a padma (lotus flower). The best-known incarnation of Vishnu is Krishna, and his animal is the mythical Garuda.<br/><br/>Shiva is often represented by the lingam, or phallus, as a symbol of his creative side. His animal is the bull, Nandi, and his weapon is the trisul, or trident. According to Hindu mythology Shiva is supposed to live in the Himalayas and wears a garland of snakes. He is also said to smoke a lot of bhang, or hashish.
The kingdom of Champa (Campadesa or nagara Campa) Chăm Pa in Vietnamese, 占城 Chiêm Thành in Hán Việt and Zhàn chéng in Chinese records) was an Indianized kingdom that controlled much of southern and central Vietnam from approximately the 7th century through to 1832.<br/><br/> Champa reached its apogee in the 9th and 10th centuries. Then began a gradual decline under pressure from Đại Việt, the Vietnamese polity centered in the region of modern Hanoi. In 1471, Viet troops sacked the northern Cham capital of Vijaya, and in 1697 the southern principality of Panduranga became a vassal of the Vietnamese emperor.<br/><br/> In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories. Mỹ Sơn, a former religious center, and Hội An, one of Champa's main port cities, are now UNESCO World Heritage sites.
The kingdom of Champa (Campadesa or nagara Campa) Chăm Pa in Vietnamese, 占城 Chiêm Thành in Hán Việt and Zhàn chéng in Chinese records) was an Indianized kingdom that controlled much of southern and central Vietnam from approximately the 7th century through to 1832.<br/><br/> Champa reached its apogee in the 9th and 10th centuries. Then began a gradual decline under pressure from Đại Việt, the Vietnamese polity centered in the region of modern Hanoi. In 1471, Viet troops sacked the northern Cham capital of Vijaya, and in 1697 the southern principality of Panduranga became a vassal of the Vietnamese emperor.<br/><br/> In 1832, the Vietnamese emperor Minh Mạng annexed the remaining Cham territories. Mỹ Sơn, a former religious center, and Hội An, one of Champa's main port cities, are now UNESCO World Heritage sites.
Quanzhou was established in 718 during the Tang Dynasty (618–907). In those days, Guangzhou was China's greatest seaport, but this status would be surpassed later by Quanzhou. During the Song Dynasty (960–1279) and Yuan Dynasty (1279–1368), Quanzhou was one of the world's largest seaports, hosting a large community of foreign-born inhabitants from across the Eurasian world.<br/><br/> Due to its reputation, Quanzhou has been called the starting point of the Silk Road via the sea. From the Arabic name form of the city, Zayton, the word satin would be minted. In The Travels of Marco Polo, Quanzhou (called Zayton, T'swan-Chau or Chin-Cheu) was listed as the departure point for Marco Polo's expedition to escort the 17-year-old Mongol princess bride Kököchin to her new husband in the Persian Ilkhanate.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.
Originally built in the 16th century, Wat Pho is Bangkok's oldest temple. King Rama I of the Chakri Dynasty (1736—1809) rebuilt the temple in the 1780s.<br/><br/> Officially called Wat Phra Chetuphon, it is one of Bangkok's best known Buddhist temples and is nowadays a major tourist attraction, located directly to the south of the Grand Palace. Wat Pho is famed for its Reclining Buddha and renowned as the home of traditional Thai massage.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
The Phra I-suan contains a 1 m (3ft) Shiva linga which dates possibly to the 6th century CE.<br/><br/> Nakhon Si Thammarat was the administrative center of southern Thailand during most of its history. Originally a coastal city, silting moved the coastline away from the city.<br/><br/> It is one of the oldest towns in Thailand and most historians recognize the Tambralinga kingdom of Chinese records as a precursor of Nakhon Si Thammarat. With the fall of the Siamese capital of Ayutthaya in 1767 it regained independence, but returned to its allegiance on the founding of Bangkok. In the 17th century British, Portuguese and Dutch merchants set up factories here and carried on an extensive trade.
The Phra I-suan contains a 1 m (3ft) Shiva linga which dates possibly to the 6th century CE.<br/><br/> Nakhon Si Thammarat was the administrative center of southern Thailand during most of its history. Originally a coastal city, silting moved the coastline away from the city.<br/><br/> It is one of the oldest towns in Thailand and most historians recognize the Tambralinga kingdom of Chinese records as a precursor of Nakhon Si Thammarat. With the fall of the Siamese capital of Ayutthaya in 1767 it regained independence, but returned to its allegiance on the founding of Bangkok. In the 17th century British, Portuguese and Dutch merchants set up factories here and carried on an extensive trade.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.<br/><br/> Yoni (literally 'vagina' or 'womb') is the symbol of the goddess Shakti or Devi in Hinduism. Within Shaivism, the sect dedicated to the god Shiva, the yoni symbolizes his consort.
The lingam, or linga, meaning 'mark' or 'sign', represents the penis and is an aniconic representation of the Hindu deity Shiva used for worship in temples. Although most Hindu sculpted images (murtis) are anthropomorphic, the aniconic Shiva linga is an important exception. The lingam is often represented with the Yoni, the aniconic symbol of the goddess.