Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Prasat Hin Mueang Tam is a Khmer temple in the Khleang and Baphuon styles, which dates from the late 10th and early 11th centuries. The primary deity was Shiva, although Vishnu was also worshipped here.<br/><br/> Prasat Meuang Tam was constructed on the orders of King Jayavarman V. Surrounded by a high laterite wall, the complex includes magnificent stepped tanks which have been lovingly restored and filled with lotus flowers. The mellow sandstone of the sanctuary walls and artistically-carved lintels contrasts beautifully with the darker, coarser laterite of the surrounding sanctuary walls. The sense is one of peace and quiet reverence - the more so since this temple is rarely visited compared with nearby Phanom Rung, and much less well-known.
Prasat Hin Mueang Tam is a Khmer temple in the Khleang and Baphuon styles, which dates from the late 10th and early 11th centuries. The primary deity was Shiva, although Vishnu was also worshipped here.<br/><br/> Prasat Meuang Tam was constructed on the orders of King Jayavarman V. Surrounded by a high laterite wall, the complex includes magnificent stepped tanks which have been lovingly restored and filled with lotus flowers. The mellow sandstone of the sanctuary walls and artistically-carved lintels contrasts beautifully with the darker, coarser laterite of the surrounding sanctuary walls. The sense is one of peace and quiet reverence - the more so since this temple is rarely visited compared with nearby Phanom Rung, and much less well-known.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/>The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
In Genoa, the houses were often built in narrow, steep streets. This made the lintel the best place for any exterior decoration. It was often carved with images of Saint George and the Dragon.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Beng Mealea was built as a Hindu temple, but there are some carvings depicting Buddhist motifs. Its primary material is sandstone and it is largely unrestored, with trees and thick brush thriving amidst its towers and courtyards and many of its stones lying in great heaps. For years it was difficult to reach, but a road recently built to the temple complex of Koh Ker passes Beng Mealea and more visitors are coming to the site, as it is 77 km from Siem Reap by road.<br/><br/> The history of the temple is unknown and it can be dated only by its architectural style, identical to Angkor Wat, so scholars assumed it was built during the reign of king Suryavarman II in the early 12th century. Smaller in size than Angkor Wat, the king's main monument, Beng Mealea nonetheless ranks among the Khmer empire's larger temples: the gallery which forms the outer enclosure of the temple is 181 m by 152 m. It was the center of a town, surrounded by a moat 1025 m by 875 m large and 45 m wide.
Banteay Srei (or Banteay Srey) is a 10th century Cambodian temple dedicated to the Hindu god Shiva and is located to the north-east of the main group of temples at Angkor. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. Banteay Srei is sometimes referred to as the 'jewel of Khmer art.'
Banteay Srei (or Banteay Srey) is a 10th century Cambodian temple dedicated to the Hindu god Shiva and is located to the north-east of the main group of temples at Angkor. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. Banteay Srei is sometimes referred to as the 'jewel of Khmer art.'
Prasat Hin Mueang Tam is a Khmer temple in the Khleang and Baphuon styles, which dates from the late 10th and early 11th centuries. The primary deity was Shiva, although Vishnu was also worshipped here.<br/><br/> Prasat Meuang Tam was constructed on the orders of King Jayavarman V. Surrounded by a high laterite wall, the complex includes magnificent stepped tanks which have been lovingly restored and filled with lotus flowers. The mellow sandstone of the sanctuary walls and artistically-carved lintels contrasts beautifully with the darker, coarser laterite of the surrounding sanctuary walls. The sense is one of peace and quiet reverence - the more so since this temple is rarely visited compared with nearby Phanom Rung, and much less well-known.
Prasat Ta Meuan - a complex of three structures built in the 12th–13th centuries around the time of the Cambodian king Jayavarman VII (1181 - 1215). The largest building is Prasat Ta Meuan Thom. It is surrounded by an outer wall, and contains a large central, rectangular building on a north-south axis. To the south is Prasat Ta Meuan Toht, a smaller structure, with an outer wall. The last and smallest of three is Prasat Ta Meuan, a small building with no wall, approx 15m x 5m in size.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
Prasat Hin Phanom Rung (Phanom Rung Stone Castle) is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.
Prasat Hin Phanom Rung (Phanom Rung Stone Castle) is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling.
Phanom Rung is a Khmer temple complex set on the rim of an extinct volcano at 1,320 feet above sea level, in Buriram province in the Isaan region of Thailand. It was built in sandstone and laterite in the 10th to 13th centuries. It was a Hindu shrine dedicated to Shiva, and symbolises Mount Kailash, his heavenly dwelling. In Hindu mythology, Rahu is a snake that swallows the sun or the moon causing eclipses.
Prasat Hin Wat Sa Kamphaeng Yai is an 11th century Khmer temple built to honour the Hindu god, Shiva. It was converted in the 13th century to a Mahayana Buddhist temple. Nandi is the bull which Shiva rides and the gate keeper of Shiva and Parvati in Hindu mythology.
Prasat Hin Wat Sa Kamphaeng Yai is an 11th century Khmer temple built to honour the Hindu god, Shiva. It was converted in the 13th century to a Mahayana Buddhist temple. Nandi is the bull which Shiva rides and the gate keeper of Shiva and Parvati in Hindu mythology.
Prasat Ban Phluang is a Khmer temple built in the Baphuon style and constructed in the 11th century by King Udayadityavarman II.
Prasat Ban Phluang is a Khmer temple built in the Baphuon style and constructed in the 11th century by King Udayadityavarman II.
Banteay Srei (or Banteay Srey) is a 10th century Cambodian temple dedicated to the Hindu god Shiva and is located to the north-east of the main group of temples at Angkor. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. Banteay Srei is sometimes referred to as the "jewel of Khmer art."
Preah Khan (Temple of the Sacred Sword) was built in the late 12th century (1191) by Jayavarman VII and is located just north of Angkor Thom. The temple was built on the site of Jayavarman VII's victory over the invading Chams in 1191. It was the centre of a substantial organisation, with almost 100,000 officials and servants. It served as a Buddhist university at one time. The temple's primary deity is the boddhisatva Avalokiteshvara in the form of Jayavarman's father.
Preah Khan (Temple of the Sacred Sword) was built in the late 12th century (1191) by Jayavarman VII and is located just north of Angkor Thom. The temple was built on the site of Jayavarman VII's victory over the invading Chams in 1191. It was the centre of a substantial organisation, with almost 100,000 officials and servants. It served as a Buddhist university at one time. The temple's primary deity is the boddhisatva Avalokiteshvara in the form of Jayavarman's father.