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Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Burma / Myanmar: A traditional Burmese puppet (Yoke thé) on sale, Bogyoke Aung San Market, Yangon (Rangoon). Yoke thé (lit. miniatures) is the Burmese name for marionette puppetry. Although the term can be used for marionettery in general, its usage usually refers to the local form of string puppetry. Like most of Burmese refined art, Yoke thé performances originated from Royal patronage and were gradually adapted for the wider populace. Yoke thé are almost always performed in operas.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
Remarkable for their military prowess, their receptivity to Christianity, and their intricate all-embracing kinship network, the Kachins are a hardy mountain people living in the remote hills of northern Burma and on the peripheries of India and China.<br/><br/> 'Kachin' is actually a Burmese word that does not exist in any of the local dialects. Each Kachin tribe has a different name for themselves and their neighbours, but no word to describe the whole group. There are the Jinghpaw (known as Jingpo in China and Singpho in India), the Maru, the Lashi, the Atsi (or Szi), the Lisu and the Rawang—but those represent linguistic groups rather than actual nationalities. Far more important bonds are formed by an intricate system of clans, which cuts across tribal barriers.<br/><br/> Every 'Kachin' belongs to one of five original families: Marip, Maran, Lahpai, N'Hkum and Lattaw. These clans are related in an all-embracing kinship network of extreme complexity. In practice, however, this system binds together the Kachins into a remarkably tight-knit society.
The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/>Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
Robert George Talbot Kelly (1861 – 1934) was an English orientalist landscape and genre painter, author and illustrator. Kelly was born in Birkenhead, Cheshire, the son of Irish landscape artist Robert George Kelly.<br/><br/>Kelly travelled to Burma, which he wrote about and painted for two books published by A & C Black, Burma Painted and Described (1905) and Burma (1909).<br/><br/>Kelly had a significant impact on the early 20th century development of Burmese painting. In Burma, he is believed to have met and taught the basics of Western painting to a major painter of Burma, M.T. Hla (U Tun Hla) (1874–1946), and the paintings of Maung Maung Gyi (painter) (1890–1942) and Ba Ohn (c.1877-fl.1924) show clear influence of Kelly's style in certain works.
Amarapura is a former capital of Myanmar, and now a township of Mandalay. Amarapura is bounded by the Ayeyarwady (Irrawaddy) river in the west, Chanmyathazi township in the north, and the city of Innwa (Ava) in the south.<br/><br/> Amarapura, Pali for City of Immortality, was the capital of Burma (Myanmar) for three separate periods during the Konbaung dynasty in the 18th and 19th centuries before finally being supplanted by Mandalay in 1857. Though historically referred to as Taungmyo (Southern City) in relation to Mandalay, Amarapura today is part of Mandalay, as a result of the urban sprawl.
A longyi is a sheet of cloth widely worn in Burma. It is approximately 2 m (6½ ft.) long and 80 cm (2½ ft.) wide. The cloth is often sewn into a cylindrical shape. It is worn around the waist, running to the feet. It is held in place by folding fabric over, without a knot. It is also sometimes folded up to the knee for comfort. Similar garments are found in India, Bangladesh, Sri Lanka and the Malay Archipelago. In the Indian subcontinent (Bangladesh, West Bengal, South India, and Sri Lanka), it is known variously as a lungi, longi, kaili or saaram.
Mandalay, a sprawling city of more than 1 million people, was founded in 1857 by King Mindon to coincide with an ancient Buddhist prophecy. It was believed that Gautama Buddha visited the sacred mount of Mandalay Hill with his disciple Ananda, and proclaimed that on the 2,400th anniversary of his death, a metropolis of Buddhist teaching would be founded at the foot of the hill.
The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/> Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
The British conquest of Burma began in 1824 in response to a Burmese attempt to invade India. By 1886, and after two further wars, Britain had incorporated the entire country into the British Raj. To stimulate trade and facilitate changes, the British brought in Indians and Chinese, who quickly displaced the Burmese in urban areas. To this day Rangoon and Mandalay have large ethnic Indian populations. Railways and schools were built, as well as a large number of prisons, including the infamous Insein Prison, then as now used for political prisoners.<br/><br/> Burmese resentment was strong and was vented in violent riots that paralysed Rangoon on occasion all the way until the 1930s. Burma was administered as a province of British India until 1937 when it became a separate, self-governing colony. Burma finally gained independence from Britain on January 4, 1948.
Legend attributes the first Buddhist doctrine in Burma to 228 BC when Sonna and Uttara, two ambassadors of the Emperor Ashoka the Great of India, came to the country with sacred texts. However, the golden era of Buddhism truly began in the 11th century after King Anawrahta of Pagan (Bagan) was converted to Theravada Buddhism. Today, 89% of the population of Burma is Theravada Buddhist.
A longyi is a sheet of cloth widely worn in Burma. It is approximately 2 m (6½ ft.) long and 80 cm (2½ ft.) wide. The cloth is often sewn into a cylindrical shape. It is worn around the waist, running to the feet. It is held in place by folding fabric over, without a knot. It is also sometimes folded up to the knee for comfort. Similar garments are found in India, Bangladesh, Sri Lanka, the Malay Archipelago, and Juiz de Fora. In the Indian subcontinent (Bangladesh, West Bengal, South India, and Sri Lanka), it is known variously as a lungi, longi, kaili or saaram.
Known to the central Siamese as the Lao States at the turn of the 20th century, the northern region of what is now Thailand was an independent region known as the Lanna kingdom.<br/><br/> The main city, Chiang Mai, was built in 1296 by King Mengrai. The city was abandoned in 1776—91 due to Burmese invasions, but became an acknowledged part of Siam around the same time. The north was linked to Bangkok only by river, a journey which could take some six months, until in 1922, a railway was completed which connected Bangkok and Chiang Mai.
Cochinchina is a region encompassing the southern third of Vietnam including Saigon, or Ho Chi Minh City. It was a French colony from 1862 to 1948. The later state of South Vietnam was created in 1954 by combining Cochinchina with southern Annam.<br/><br/> The Cham people are remnants of the Kingdom of Champa (7th to 15th centuries), They are nowadays concentrated between Kampong Cham Province in Cambodia and central Vietnam's Phan Rang and southeastern Vietnam’s Phan Thiet, Ho Chi Minh City and An Giang areas. Approximately 4,000 Chams also live in Thailand, mostly in the southern provinces of Pattani, Narathiwat, Yala and Songkhla. The Chams form the core of the Muslim communities in both Cambodia and Vietnam.
In this drawing, the official or courtier sports the traditional hairstyle of the times.<br/><br/> The Siamese, or Thais, moved from their ancestral home in southern China into mainland Southeast Asia around the 10th century CE. Prior to this, Indianized kingdoms such as the Mon, Khmer and Malay kingdoms ruled the region. The Thais established their own states starting with Sukhothai, Chiang Saen, Chiang Mai and Lanna Kingdom, before the founding of the Ayutthaya kingdom. These states fought each other and were under constant threat from the Khmers, Burma and Vietnam. Much later, the European colonial powers threatened in the 19th and early 20th centuries, but Thailand survived as the only Southeast Asian state to avoid colonial rule. After the end of the absolute monarchy in 1932, Thailand endured 60 years of almost permanent military rule before the establishment of a democratic elected-government system.
The Khuen, the Pung Dam and the Pung Khao (white bellies) are all branches of the Tai ethnic group. The Tai ethnicity refers collectively to the ethnic groups of southern China and Southeast Asia, stretching from Hainan to eastern India and from southern Sichuan to Laos, Thailand, and parts of Vietnam, which speak languages in the Tai family and share similar traditions and festivals, including the water festival. Despite never having a unified nation-state of their own, the peoples also have historically shared a vague idea of a "Siam" nation, corrupted to Shan or Assam in some places.
The Shan ethnic group popularized the craft of tattooing in Burma, importing the practice from southern China. Their tattoos had magical or spiritual connotations, similar to the belief in amulets. In Shan culture, a young man was often tattooed from the waist to the knees as a rite of passage and was a sign of virility and maturity. The ritual was performed by the village medicine man, using a long skewer to apply traditional indigo ink or natural vermillion. The procedure could take weeks and the subject would be drugged with opium to ease the pain. Common designs were animals, zodiac signs and geometric patterns.
Located in the northeast of the country, Shan State covers one-quarter of Burma’s land mass. It was traditionally separated into principalities and is mostly comprised of ethnic Shan, Burman Pa-O, Intha, Taungyo, Danu, Palaung and Kachin peoples.<br/><br/> The ethnic Tai-Shan people are believed to have migrated from Yunnan in China. The Shan are descendants of the oldest branch of the Tai-Shan, known as ‘Tai Long’ (Great Tai) or ‘Thai Yai’ (Big Thai). The Tai-Shan who migrated to the south and now inhabit modern-day Laos and Thailand are known as ‘Tai Noi’ (Little Tai) or ‘Tai Nyai’.<br/><br/> The Shan have inhabited the Shan Plateau and other parts of modern-day Myanmar as far back as the 10th century CE. The Shan kingdom of Mong Mao (Muang Mao) existed as early as the 10th century CE, but became a Burmese vassal state during the reign of King Anawrahta of Pagan (1044-1077).
Located in the northeast of the country, Shan State covers one-quarter of Burma’s land mass. It was traditionally separated into principalities and is mostly comprised of ethnic Shan, Burman Pa-O, Intha, Taungyo, Danu, Palaung and Kachin peoples.
Known to the central Siamese as the Lao States at the turn of the 20th century, the northern region of what is now Thailand was an independent region known as the Lanna kingdom. The main city, Chiang Mai, was built in 1296 by King Mengrai. The city was abandoned in 1776—91 due to Burmese invasions, but became an acknowledged part of Siam around the same time. The north was linked to Bangkok only by river, a journey which could take some six months, until in 1922, a railway was completed which connected Bangkok and Chiang Mai.