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The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
The 15th century Holy Trinity Church was built by the Neuhaus family and was consecrated in 1475. The church stands behind a wall that the local population built to protect itself from Turkish attacks in the 16th century.<br/><br/> The interior is decorated with Gothic frescoes by the artist John of Kastav (Johannes de Castua), the most famous being <i>Danse Macabre</i> (Dance of Death), and completed in 1490.
By the mid-18th century, all of Mongolia had been incorporated into the area ruled by the Manchu Qing Dynasty. During the collapse of the Qing Dynasty Mongols established the Temporary Government of Khalkha on 30 November 1911, before the abdication of the last Qing emperor and the establishment of the Republic of China.<br/><br/> On 29 December 1911 Mongolia declared independence from the Qing Dynasty and this National Liberation Revolution ended 220 years of Manchu rule (153 years after the collapse of the Zunghar Khanate).<br/><br/> It is not clear whether this picture was taken in Outer Mongolia, which attained independence from China, or Inner Mongolia, which remained part of China.
This is one of a celebrated series of small woodcuts that Holbein designed on the theme of Death. In the words of Christian Rümelin: 'Death is depicted in several guises in these illustrations, ranging from the murderous agent (of the monk, merchant, chandler, rich man, knight, earl and nobleman) to the warning commentator (of the pope, emperor, cardinal, judge, alderman, lawyer, and preacher)'.<br/><br/> Members of society are mostly portrayed in a situation designed to criticise a specific type of behaviour 'such as the corruption of the judge, the vanity of the canon, the acquisitiveness of the rich man and the merchant'. The series adapts the tradition of the medieval Danse Macabre (Dance of Death) as the basis for a new and original sequence. It also relates to the imagery of French illuminated Books of Hours and poetical traditions. 'The scenes are the customary illustrations in which Death appears in the form of a skeleton'.
This is one of a celebrated series of small woodcuts that Holbein designed on the theme of Death. In the words of Christian Rümelin: 'Death is depicted in several guises in these illustrations, ranging from the murderous agent (of the monk, merchant, chandler, rich man, knight, earl and nobleman) to the warning commentator (of the pope, emperor, cardinal, judge, alderman, lawyer, and preacher)'.<br/><br/> Members of society are mostly portrayed in a situation designed to criticise a specific type of behaviour 'such as the corruption of the judge, the vanity of the canon, the acquisitiveness of the rich man and the merchant'. The series adapts the tradition of the medieval Danse Macabre (Dance of Death) as the basis for a new and original sequence. It also relates to the imagery of French illuminated Books of Hours and poetical traditions. 'The scenes are the customary illustrations in which Death appears in the form of a skeleton'.
This is one of a celebrated series of small woodcuts that Holbein designed on the theme of Death. In the words of Christian Rümelin: 'Death is depicted in several guises in these illustrations, ranging from the murderous agent (of the monk, merchant, chandler, rich man, knight, earl and nobleman) to the warning commentator (of the pope, emperor, cardinal, judge, alderman, lawyer, and preacher)'.<br/><br/> Members of society are mostly portrayed in a situation designed to criticise a specific type of behaviour 'such as the corruption of the judge, the vanity of the canon, the acquisitiveness of the rich man and the merchant'. The series adapts the tradition of the medieval Danse Macabre (Dance of Death) as the basis for a new and original sequence. It also relates to the imagery of French illuminated Books of Hours and poetical traditions. 'The scenes are the customary illustrations in which Death appears in the form of a skeleton'.
Shifting sands, sandstorms, extreme heat, bitter cold, an almost total lack of water and immense distances all contributed to the death of Silk Road pack animals (as well as, sometimes, their masters) during the interminable crossings. It was common practice to use bones or parts of animal skeletons to point the way to other travellers, or to indicate dangers.
'Slow slicing' (pinyin: língchí, alternately transliterated Ling Chi or Leng T'che), also translated as the slow process, the lingering death, or death by a thousand cuts, was a form of execution used in China from roughly 900 CE until its abolition in 1905. In this form of execution, the condemned person was killed by using a knife to methodically remove portions of the body over an extended period of time. The term língchí derives from a classical description of ascending a mountain slowly.<br/><br/> Lingchi was reserved for crimes viewed as especially severe, such as treason and killing one's parents. The process involved tying the person to be executed to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law and therefore most likely varied. In later times, opium was sometimes administered either as an act of mercy or as a way of preventing fainting. The punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death. The latter as to be cut to pieces meant that the body of the victim would not be 'whole' in a spiritual life after death.
'Slow slicing' (pinyin: língchí, alternately transliterated Ling Chi or Leng T'che), also translated as the slow process, the lingering death, or death by a thousand cuts, was a form of execution used in China from roughly 900 CE until its abolition in 1905. In this form of execution, the condemned person was killed by using a knife to methodically remove portions of the body over an extended period of time. The term língchí derives from a classical description of ascending a mountain slowly.<br/><br/> Lingchi was reserved for crimes viewed as especially severe, such as treason and killing one's parents. The process involved tying the person to be executed to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law and therefore most likely varied. In later times, opium was sometimes administered either as an act of mercy or as a way of preventing fainting. The punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death. The latter as to be cut to pieces meant that the body of the victim would not be 'whole' in a spiritual life after death.
'Slow slicing' (pinyin: língchí, alternately transliterated Ling Chi or Leng T'che), also translated as the slow process, the lingering death, or death by a thousand cuts, was a form of execution used in China from roughly 900 CE until its abolition in 1905. In this form of execution, the condemned person was killed by using a knife to methodically remove portions of the body over an extended period of time. The term língchí derives from a classical description of ascending a mountain slowly.<br/><br/> Lingchi was reserved for crimes viewed as especially severe, such as treason and killing one's parents. The process involved tying the person to be executed to a wooden frame, usually in a public place. The flesh was then cut from the body in multiple slices in a process that was not specified in detail in Chinese law and therefore most likely varied. In later times, opium was sometimes administered either as an act of mercy or as a way of preventing fainting. The punishment worked on three levels: as a form of public humiliation, as a slow and lingering death, and as a punishment after death. The latter as to be cut to pieces meant that the body of the victim would not be 'whole' in a spiritual life after death.