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In former centuries, the priests of Dattatreya Temple resided in the Pujari Math, a few metres to the east of the temple. The exact date of the original construction is unknown. It is assumed that the Pujari Math was completed a few years after the Dattatreya Temple, so as to provide its priests with a suitable residence. The tradition of adding Maths to temples had been established by the Adi Shankaracharya (a spiritual teacher) in 8th century in India.<br/><br/> The Pujari Math in Bhaktapur was financed by a wealthy 16th century merchant, Gosain Gurubaksha Giri, a follower of the teachings of the Adi Shankaracharya. Having amassed a large fortune in trade with Tibet, Gosain Gurubaksha Giri donated a considerable portion of his wealth for the construction of the Math.<br/><br/> Due to Gosain's excellent relations with Tibet, even the rulers of Nepal’s northern neighbour began to make donations to the establishment. Every year, they would send one tola (11,664 grams) of gold, one tola of silver, a horse, a woollen carpet, 365 walnuts and 216 Rupees (twice the sacred number 108). These donations went on for four centuries and were only discontinued in 1904. Furthermore, prosperous local citizens would present the Pujari Math with grants of land— the Math became probably the most financially secure priests’ residence in the whole country.
In former centuries, the priests of Dattatreya Temple resided in the Pujari Math, a few metres to the east of the temple. The exact date of the original construction is unknown. It is assumed that the Pujari Math was completed a few years after the Dattatreya Temple, so as to provide its priests with a suitable residence. The tradition of adding Maths to temples had been established by the Adi Shankaracharya (a spiritual teacher) in 8th century in India.<br/><br/> The Pujari Math in Bhaktapur was financed by a wealthy 16th century merchant, Gosain Gurubaksha Giri, a follower of the teachings of the Adi Shankaracharya. Having amassed a large fortune in trade with Tibet, Gosain Gurubaksha Giri donated a considerable portion of his wealth for the construction of the Math.<br/><br/> Due to Gosain's excellent relations with Tibet, even the rulers of Nepal’s northern neighbour began to make donations to the establishment. Every year, they would send one tola (11,664 grams) of gold, one tola of silver, a horse, a woollen carpet, 365 walnuts and 216 Rupees (twice the sacred number 108). These donations went on for four centuries and were only discontinued in 1904. Furthermore, prosperous local citizens would present the Pujari Math with grants of land— the Math became probably the most financially secure priests’ residence in the whole country.
In former centuries, the priests of Dattatreya Temple resided in the Pujari Math, a few metres to the east of the temple. The exact date of the original construction is unknown. It is assumed that the Pujari Math was completed a few years after the Dattatreya Temple, so as to provide its priests with a suitable residence. The tradition of adding Maths to temples had been established by the Adi Shankaracharya (a spiritual teacher) in 8th century in India.<br/><br/> The Pujari Math in Bhaktapur was financed by a wealthy 16th century merchant, Gosain Gurubaksha Giri, a follower of the teachings of the Adi Shankaracharya. Having amassed a large fortune in trade with Tibet, Gosain Gurubaksha Giri donated a considerable portion of his wealth for the construction of the Math.<br/><br/> Due to Gosain's excellent relations with Tibet, even the rulers of Nepal’s northern neighbour began to make donations to the establishment. Every year, they would send one tola (11,664 grams) of gold, one tola of silver, a horse, a woollen carpet, 365 walnuts and 216 Rupees (twice the sacred number 108). These donations went on for four centuries and were only discontinued in 1904. Furthermore, prosperous local citizens would present the Pujari Math with grants of land— the Math became probably the most financially secure priests’ residence in the whole country.
In former centuries, the priests of Dattatreya Temple resided in the Pujari Math, a few metres to the east of the temple. The exact date of the original construction is unknown. It is assumed that the Pujari Math was completed a few years after the Dattatreya Temple, so as to provide its priests with a suitable residence. The tradition of adding Maths to temples had been established by the Adi Shankaracharya (a spiritual teacher) in 8th century in India.<br/><br/> The Pujari Math in Bhaktapur was financed by a wealthy 16th century merchant, Gosain Gurubaksha Giri, a follower of the teachings of the Adi Shankaracharya. Having amassed a large fortune in trade with Tibet, Gosain Gurubaksha Giri donated a considerable portion of his wealth for the construction of the Math.<br/><br/> Due to Gosain's excellent relations with Tibet, even the rulers of Nepal’s northern neighbour began to make donations to the establishment. Every year, they would send one tola (11,664 grams) of gold, one tola of silver, a horse, a woollen carpet, 365 walnuts and 216 Rupees (twice the sacred number 108). These donations went on for four centuries and were only discontinued in 1904. Furthermore, prosperous local citizens would present the Pujari Math with grants of land— the Math became probably the most financially secure priests’ residence in the whole country.
The Zhou Bi Suan Jing, or Chou Pei Suan Ching, is one of the oldest Chinese mathematical texts. 'Zhou' refers to the ancient Zhou dynasty (c. 1046 - 256 BCE) 'Bi' refers to the gnomon of a sundial.<br/><br/> The study is an anonymous collection of 246 problems encountered by the Duke of Zhou and his astronomer and mathematician, Shang Gao. Each question has stated their numerical answer and corresponding arithmetic algorithm. The <i>Zhoubi suanjing</i> contains one of the first recorded proofs of the Pythagorean Theorem.
'The Nine Chapters on the Mathematical Arts' is a Chinese mathematics book, composed by several generations of scholars from the 10th–2nd century BCE, its latest stage being from the 2nd century CE. This book is one of the earliest surviving mathematical texts from China.<br/><br/> It lays out an approach to mathematics that centres on finding the most general methods of solving problems, which may be contrasted with the approach common to ancient Greek mathematicians, who tended to deduce propositions from an initial set of axioms.<br/><br/> Entries in the book usually take the form of a statement of a problem, followed by the statement of the solution, and an explanation of the procedure that led to the solution. These were commented on and advanced by the scholar by Liu Hui in the 3rd century CE.
'The Nine Chapters on the Mathematical Arts' is a Chinese mathematics book, composed by several generations of scholars from the 10th–2nd century BCE, its latest stage being from the 2nd century CE. This book is one of the earliest surviving mathematical texts from China.<br/><br/> It lays out an approach to mathematics that centres on finding the most general methods of solving problems, which may be contrasted with the approach common to ancient Greek mathematicians, who tended to deduce propositions from an initial set of axioms.<br/><br/> Entries in the book usually take the form of a statement of a problem, followed by the statement of the solution, and an explanation of the procedure that led to the solution. These were commented on and advanced by the scholar by Liu Hui in the 3rd century CE.