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Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya).<br/><br/> Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya).<br/><br/> Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Miraj forms part of the Night Journey that the prophet of Islam, Muhammad took during a single night around the year 621 CE. In the journey, Muhammad travels on the steed Buraq to 'the farthest mosque' where he leads other prophets in prayer. He then ascends to heaven where he speaks to God, who gives Muhammad instructions to take back to the faithful regarding the details of prayer.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Miraj forms part of the Night Journey that the prophet of Islam, Muhammad took during a single night around the year 621 CE. In the journey, Muhammad travels on the steed Buraq to 'the farthest mosque' where he leads other prophets in prayer. He then ascends to heaven where he speaks to God, who gives Muhammad instructions to take back to the faithful regarding the details of prayer.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya).<br/><br/> Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
According to the Shia tradition, Muhammad formally designated his son-in-law, Ali ibn Abi Talib (the Caliph Ali) as his successor at the oasis of Gadir Khum, located mid-way between the holy cities of Mecca / Makkah and Medina, in the Arabian Hijaz. The Sunni tradition disputes this event ever took place.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Palestine (Arabic: فلسطين‎ Filasṭīn, Falasṭīn, Filisṭīn; Greek: Παλαιστίνη, Palaistinē; Latin: Palaestina; Hebrew: פלשתינה Palestina) is a n ame given to the geographic region between the Mediterranean Sea and the Jordan River. The region is also known as the Land of Israel (Hebrew: ארץ־ישראל Eretz-Yisra'el), the Holy Land and the Southern Levant.<br/><br/> In 1832 Palestine was conquered by Muhammad Ali's Egypt, but in 1840 Britain intervened and returned control of the Levant to the Ottomans in return for further capitulations. The end of the 19th century saw the beginning of Zionist immigration and the Revival of the Hebrew language. The movement was publicly supported by Great Britain during World War I with the Balfour Declaration of 1917. The British captured Jerusalem a month later, and were formally awarded a mandate in 1922.<br/><br/> In 1947, following World War II and the Holocaust, the British Government announced their desire to terminate the Mandate, and the United Nations General Assembly voted to partition the territory into a Jewish state and an Arab state. The Jewish leadership accepted the proposal but the Arab Higher Committee rejected it; a civil war began immediately, and the State of Israel was declared in 1948.<br/><br/> The 1948 Palestinian exodus, known in Arabic as the Nakba (Arabic: النكبة‎, an-Nakbah, 'The Catastrophe') occurred when approximately 711,000 to 725,000 Palestinian Arabs fled or were expelled from their homes, during the 1948 Arab-Israeli War during which Israel captured and incorporated a further 26% of Palestinian territory.<br/><br/> In the course of the Six Day War in June 1967, Israel captured the remainder of historic Palestine and began a continuing policy of Israeli settlement and annexation.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life ofthe Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It is considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life of the Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Nakkaş Osman (sometimes called Osman the Miniaturist) was the chief miniaturist for the Ottoman Empire during the latter half of the sixteenth century. The dates of his birth and death are uncertain, but most of his works are dated to the last quarter of the sixteenth century.<br/><br/> The oldest known illustrations of Nakkaş Osman's were made between 1560 and 1570 for a Turkish translation of the Persian manuscript Firdausi's Shahnama.Among the works he illustrated, he is known to have been the chief illustrator of the various official histories written by Sayyid Lokman for Murad III that were produced in this era, including the Zafername (Book of Victories), the Şahname-ı Selim Han (Book of Kings) and the Şehinşahname (Book of King of Kings). He was also one of the illustrators of the Siyer-i Nebi, an epic on the life of Muhammad written around 1388, then illustrated around 1595.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life ofthe Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life ofthe Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life of the Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Moses (Hebrew: מֹשֶׁה‎, Arabic: موسىٰ Mūsa) was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed. He is the most important prophet in Judaism, and is also considered an important prophet in Christianity and Islam, as well as a number of other faiths.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
Moses is mentioned more in the Quran than any other individual and his life is narrated and recounted more than that of any other prophet. In general, Moses is described in ways which parallel the prophet Muhammad, and his character exhibits some of the main themes of Islamic theology, including the moral injunction that we are to submit ourselves to God.<br/><br/> Moses is defined in the Qur'an as both prophet (nabi) and messenger (rasul), the latter term indicating that he was one of those prophets who brought a scripture and law to his people.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
Moses (Hebrew: מֹשֶׁה‎, Arabic: موسىٰ Mūsa) was, according to the Hebrew Bible and Qur'an, a religious leader, lawgiver and prophet, to whom the authorship of the Torah is traditionally attributed. He is the most important prophet in Judaism, and is also considered an important prophet in Christianity and Islam, as well as a number of other faiths.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
The burning bush is an object described by the Book of Exodus (3:1-21) as being located on Mount Sinai; according to the narrative, the bush was on fire, but was not consumed by the flames, hence the name.<br/><br/> In the narrative, the burning bush is the location at which Moses was appointed by God to lead the Israelites out of Egypt and into Canaan.
Birth of the Prophet Muhammad. Miniature illustration on vellum from the book Jami' at-Tawarikh (literally 'Compendium of Chronicles' but often referred to as 'The Universal History or History of the World'), by Rashid al-Din, Tabriz, Persia, 1307 CE, now in the collection of the Edinburgh University Library, Scotland.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Prophet Muhammad receiving his first revelation from the angel Jibril (Gabriel). Miniature illustration on vellum from the book Jami' at-Tawarikh (literally 'Compendium of Chronicles' but often referred to as 'The Universal History or History of the World'), by Rashid al-Din, Tabriz, Persia, 1307 CE, now in the collection of the Edinburgh University Library, Scotland.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Prophet Muhammad preaching his final sermon to his earliest converts, on Mount Ararat near Mecca; taken from a medieval-era manuscript of the astronomical treatise 'The Remaining Signs of Past Centuries' by the Persian scholar al-Biruni; currently housed in the collection of Edinburgh University Library, Scotland.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Prophet Muhammad preaching his final sermon to his earliest converts, on Mount Ararat near Mecca; taken from a medieval-era manuscript of the astronomical treatise 'The Remaining Signs of Past Centuries' by the Persian scholar al-Biruni; currently housed in the collection of the Bibliotheque Nationale, Paris, France.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Prophet Muhammad preaching his final sermon to his earliest converts, on Mount Ararat near Mecca; taken from a medieval-era manuscript of the astronomical treatise 'The Remaining Signs of Past Centuries' by the Persian scholar al-Biruni; currently housed in the collection of Edinburgh University Library, Scotland.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
The Isra and Mi'raj (Arabic: الإسراء والمعراج‎, transl. al-ʾIsrāʾ wa l-Miʿrāğ), are the two parts of a Night Journey that, according to Islamic tradition, the Prophet Muhammad took during a single night around the year 621. It considered as both a physical and spiritual journey.<br/><br/> A brief outline of the story is related in surah 17 'Al-Isra' of the Qur'an, and other details come from the Hadith, supplemental accounts of the life ofthe Prophet Muhammad recorded by his companions. In the journey, the Prophet Muhammad travels on the celestial mount Al-Buraq to 'the farthest temple' (Holy Temple of Al-Quds or Jerusalem) where he leads other prophets in prayer. He then ascends through the seven heavens where he speaks to God, who gives Muhammad instructions to take back to the faithful on Earth about the number of times to offer prayers each day.<br/><br/> According to traditions, the Journey is associated with the Lailat al Miraj, as one of the most significant events in the Islamic calendar.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
In 630, the Prophet Muhammad marched on Mecca with a large force, said to number more than ten thousand men.<br/><br/> With minimal casualties, the Muslims took control of the city. The Prophet Muhammad declared an amnesty for past offences, except for ten men and women who had mocked and ridiculed him in songs and verses. Some of these were later pardoned.<br/><br/> Most Meccans converted to Islam and the Prophet Muhammad subsequently destroyed all the statues of Arabian gods in and around the Kaaba.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.
Alī ibn Abī Ṭālib (Arabic: علي بن أﺑﻲ طالب) was the cousin and son-in-law of the Islamic prophet Muhammad, ruled over the Islamic Caliphate from 656 to 661, and was the first male convert to Islam.<br/><br/> Sunni Muslims consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shi'a Muslims regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of whom are members of the Ahl al-Bayt, the household of Muhammad.<br/><br/> This disagreement divides the Ummah (Muslim community) into the Sunni and Shi'a branches. Ali is greatly revered in Shia Islam. Zulfiqar 'bifurcated' (Arabic: ذو الفقار‎ Dhū l-Fiqār) is the sword of Ali. In Arabic the name is commonly transliterated as Dhu al-Fiqar, Thulfeqar, Dhulfiqar, Zoulfikar etc.<br/><br/> Representations of the Prophet Muhammad are controversial, and generally forbidden in Sunni Islam (especially Hanafiyya, Wahabi, Salafiyya). Shia Islam and some other branches of Sunni Islam (Hanbali, Maliki, Shafi'i) are generally more tolerant of such representational images, but even so the Prophet's features are generally veiled or concealed by flames as a mark of deep respect.