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The <i>Anwar-i Suhayli</i> or 'The Lights of Canopus', commonly known as the <i>Fables of Bidpai</i> in the West, is a Persian version of the ancient Indian collection of animal fables, the <i>Panchatantra</i>. It tells a tale of a Persian physician, Burzuyah, and his mission to India, where he stumbles upon a book of stories collected from the animals who reside there.<br/><br/>

In a similar vein to the <i>Arabian Nights</i>, the fables in the manuscript are inter-woven as the characters of one story recount the next, leading up to three or four degrees of narrative embedding. Many usually have morals or offer philosophical glimpses into human behaviour, emphasising loyalty and teamwork.
The <i>Anwar-i Suhayli</i> or 'The Lights of Canopus', commonly known as the <i>Fables of Bidpai</i> in the West, is a Persian version of the ancient Indian collection of animal fables, the <i>Panchatantra</i>. It tells a tale of a Persian physician, Burzuyah, and his mission to India, where he stumbles upon a book of stories collected from the animals who reside there.<br/><br/>

In a similar vein to the <i>Arabian Nights</i>, the fables in the manuscript are inter-woven as the characters of one story recount the next, leading up to three or four degrees of narrative embedding. Many usually have morals or offer philosophical glimpses into human behaviour, emphasising loyalty and teamwork.
Colva had significant importance to Portugal and was the retreat for Goa's high society, who would come to the village for their <i>Mundanca</i> or change of air. Today the Portuguese area is dotted with houses or villas, including many ruins. The beach is particularly busy in October, when religious pilgrims come and visit the Our Lady of Mercy Church (Igreja de Nossa Senhora das Merces). The church was founded in 1630 by the Roiz family and rebuilt in the eighteenth century on the village square.<br/><br/>

The local people have been fishermen since the mid-16th century. They include Hindu converts as well as migrants from various Portuguese overseas territories such as Angola, Mozambique, Brazil, etc. as well as Portugal itself.
Torii Kiyonaga (鳥居 清長, 1752 - June 28, 1815) was a Japanese ukiyo-e printmaker and painter of the Torii school. Originally Sekiguchi Shinsuke, the son of an Edo bookseller, he took on Torii Kiyonaga as an art-name (gō). Although not biologically related to the Torii family, he became head of the group after the death of his adoptive father and teacher Torii Kiyomitsu.<br/><br/>

The master Kiyomitsu died in 1785; since his son died young, and Kiyotsune, Kiyonaga's senior, was a less promising artist, Kiyonaga was the obvious choice to succeed Kiyomitsu to leadership of the Torii school. However, he delayed this for two years, likely devoting time to his bijinga (portraits of beautiful women) and realizing the immense responsibility that would fall on his shoulders once he took over the school. Thus, in 1787, he began organizing the production of kabuki signboards and the like, which the school held a near monopoly on. He also began to train Kiyomitsu's grandson, Torii Kiyomine, who was to succeed him.<br/><br/>

Kiyonaga is considered one of the great masters of the full-color print (nishiki-e) and of bijinga, images of courtesans and other beautiful women. Like most ukiyo-e artists, however, he also produced a number of prints and paintings depicting Kabuki actors and related subjects, many of them promotional materials for the theaters. He also produced a number of shunga, or erotic images.
Erhai Lake is the second largest lake in Yunnan Province. Its main village, Caicun, is a maze of unpaved alleys and mud houses. On the eastern shore of the lake is the picturesque Bai village of Wase, and just offshore is Little Putuo Island (Xiao Putuo Dao), named for the mythical mountain home of Guanyin, the Chinese Goddess of Compassion. There is a statue of the goddess, who is said to guard the lake’s waters, in a temple on the island.<br/><br/>

Dali is the ancient capital of both the Bai kingdom Nanzhao, which flourished in the area during the 8th and 9th centuries, and the Kingdom of Dali, which reigned from 937-1253. Situated in a once significantly Muslim part of South China, Dali was also the center of the Panthay Rebellion against the reigning imperial Qing Dynasty from 1856-1863. The old city was built during Ming Dynasty emperor Hongwu's reign (1368–1398).
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius.<br/><br/>

Together with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends.
Erhai Lake is the second largest lake in Yunnan Province. Its main village, Caicun, is a maze of unpaved alleys and mud houses. On the eastern shore of the lake is the picturesque Bai village of Wase, and just offshore is Little Putuo Island (Xiao Putuo Dao), named for the mythical mountain home of Guanyin, the Chinese Goddess of Compassion. There is a statue of the goddess, who is said to guard the lake’s waters, in a temple on the island.<br/><br/>

Dali is the ancient capital of both the Bai kingdom Nanzhao, which flourished in the area during the 8th and 9th centuries, and the Kingdom of Dali, which reigned from 937-1253. Situated in a once significantly Muslim part of South China, Dali was also the center of the Panthay Rebellion against the reigning imperial Qing Dynasty from 1856-1863. The old city was built during Ming Dynasty emperor Hongwu's reign (1368–1398).
The Grand Canal (also known as the Beijing-Hangzhou Grand Canal), a UNESCO World Heritage Site, is the longest canal or artificial river in the world and a famous tourist destination.<br/><br/>

Starting at Beijing, it passes through Tianjin and the provinces of Hebei, Shandong, Jiangsu and Zhejiang to the city of Hangzhou, linking the Yellow River and Yangtze River. The oldest parts of the canal date back to the 5th century BCE, although the various sections were finally combined during the Sui dynasty (581–618 CE).
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake is a freshwater lake located in the Nyaungshwe Township of Taunggyi District of Shan State, part of Shan Hills in Myanmar (Burma). It is the second largest lake in Myanmar with an estimated surface area of 44.9 square miles (116 km2), and one of the highest at an altitude of 2,900 feet (880 m).<br/><br/>

The people of Inle Lake (called Intha), some 70,000 of them, live in four cities bordering the lake, in numerous small villages along the lake's shores, and on the lake itself. The entire lake area is in Nyaung Shwe township. The population consists predominantly of Intha, with a mix of other Shan, Taungyo, Pa-O (Taungthu), Danu, Kayah, Danaw and Bamar ethnicities. Most are devout Buddhists, and live in simple houses of wood and woven bamboo on stilts; they are largely self-sufficient farmers.<br/><br/>

Most transportation on the lake is traditionally by small boats, or by somewhat larger boats fitted with single cylinder inboard diesel engines. Local fishermen are known for practicing a distinctive rowing style which involves standing at the stern on one leg and wrapping the other leg around the oar. This unique style evolved for the reason that the lake is covered by reeds and floating plants making it difficult to see above them while sitting. Standing provides the rower with a view beyond the reeds. However, the leg rowing style is only practiced by the men. Women row in the customary style, using the oar with their hands, sitting cross legged at the stern.<br/><br/>

The Inle lake area is renowned for its weaving industry. The Shan-bags, used daily by many Burmese as a tote-bag, are produced in large quantities here. Silk-weaving is another very important industry, producing high-quality hand-woven silk fabrics of distinctive design called Inle longyi. A unique fabric from the lotus plant fibers is produced only at Inle lake and is used for weaving special robes for Buddha images called kya thingahn or 'lotus robe'.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
Inle Lake at 116 sq km (44.9 sq miles) is shallow, long, crystal clear and calm. Here the Intha people live, hemmed in on both sides by tall hills. The Intha men are famous for rowing standing up, using one leg, whilst fishing with tall, conical traps for Inle carp and the other, smaller fish with which the lake swarms.<br/><br/>

The Intha women, champion market gardeners, use the fertile soil around the lake, as well as floating islands made of water hyacinths and mud, to grow cauliflower, tomatoes, cucumbers, cabbages, beans and aubergines. Inle is a simple place, but a place of plenty - both restful and sublime.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
The small but historic town of Hoi An is located on the Thu Bon River 30km (18 miles) south of Danang. During the time of the Nguyen Lords (1558 - 1777) and even under the first Nguyen Emperors, Hoi An - then known as Faifo - was an important port, visited regularly by shipping from Europe and all over the East.<br/><br/>

By the late 19th Century the silting up of the Thu Bon River and the development of nearby Danang had combined to make Hoi An into a backwater. This obscurity saved the town from serious fighting during the wars with France and the USA, so that at the time of reunification in 1975 it was a forgotten and impoverished fishing port lost in a time warp.
Kitagawa Utamaro (ca. 1753 - October 31, 1806) was a Japanese printmaker and painter, who is considered one of the greatest artists of woodblock prints (ukiyo-e). He is known especially for his masterfully composed studies of women, known as bijinga. He also produced nature studies, particularly illustrated books of insects.
Kitagawa Utamaro (ca. 1753 - October 31, 1806) was a Japanese printmaker and painter, who is considered one of the greatest artists of woodblock prints (ukiyo-e). He is known especially for his masterfully composed studies of women, known as bijinga. He also produced nature studies, particularly illustrated books of insects.
Shunga (春画) is a Japanese term for erotic art. Most shunga are a type of ukiyo-e, usually executed in woodblock print format. While rare, there are extant erotic painted handscrolls which predate the Ukiyo-e movement. Translated literally, the Japanese word shunga means picture of spring; 'spring' is a common euphemism for sex.<br/><br/>

The ukiyo-e movement as a whole sought to express an idealisation of contemporary urban life and appeal to the new chōnin class. Following the aesthetics of everyday life, Edo period shunga varied widely in its depictions of sexuality. As a subset of ukiyo-e it was enjoyed by all social groups in the Edo period, despite being out of favour with the shogunate.<br/><br/>

Suzuki Harunobu (鈴木 春信, 1724 – July 7, 1770) was a Japanese woodblock print artist, one of the most famous in the Ukiyo-e style. He was an innovator, the first to produce full-color prints (nishiki-e) in 1765, rendering obsolete the former modes of two- and three-color prints.<br/><br/>

Harunobu used many special techniques, and depicted a wide variety of subjects, from classical poems to contemporary beauties (bijin, bijin-ga). Like many artists of his day, Harunobu also produced a number of shunga, or erotic images.
The Tacuinum (sometimes Taccuinum) Sanitatis is a medieval handbook on health and wellbeing, based on the Taqwim al‑sihha تقويم الصحة ('Maintenance of Health'), an eleventh-century Arab medical treatise by Ibn Butlan of Baghdad.<br/><br/>

Ibn Butlân was a Christian physician born in Baghdad and who died in 1068. He sets forth the six elements necessary to maintain daily health: food and drink, air and the environment, activity and rest, sleep and wakefulness, secretions and excretions of humours, changes or states of mind (happiness, anger, shame, etc). According to Ibn Butlân, illnesses are the result of changes in the balance of some of these elements, therefore he recommended a life in harmony with nature in order to maintain or recover one’s health.<br/><br/>

Ibn Butlân also teaches us to enjoy each season of the year, the consequences of each type of climate, wind and snow. He points out the importance of spiritual wellbeing and mentions, for example, the benefits of listening to music, dancing or having a pleasant conversation.<br/><br/>

Aimed at a cultured lay audience, the text exists in several variant Latin versions, the manuscripts of which are characteristically profusely illustrated. The short paragraphs of the treatise were freely translated into Latin in mid-thirteenth-century Palermo or Naples, continuing an Italo-Norman tradition as one of the prime sites for peaceable inter-cultural contact between the Islamic and European worlds.<br/><br/>

Four handsomely illustrated complete late fourteenth-century manuscripts of the Taccuinum, all produced in Lombardy, survive, in Vienna, Paris, Liège and Rome, as well as scattered illustrations from others, as well as fifteenth-century codices.
Wadduwa is famous for its rich cultivation of coconut palms and as a major producer of toddy and vinegar. It is renown for its products made from coconut fibre such as brooms,carpets etc.
Wadduwa is famous for its rich cultivation of coconut palms and as a major producer of toddy and vinegar. It is renown for its products made from coconut fibre such as brooms,carpets etc.
Wadduwa is famous for its rich cultivation of coconut palms and as a major producer of toddy and vinegar. It is renown for its products made from coconut fibre such as brooms,carpets etc.
The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius.<br/><br/>

Together with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends.