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Japan: Empress Jingu (c.169 - 269 CE), supposedly setting foot in Korea, scroll painting by Utagawa Kuniyoshi (1798 - 1861), 1880. Empress Jingu was the consort to Emperor Chuai, she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269.No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Here the Empress is fishing with her assistant, Takenouchi no Sukune, who always appears in depictions of Jingû. This scene takes place after the death of Jingû's husband, the emperor Chuai, who died as he planned to invade the Korean peninsula. Jingû and Sukune fish for offerings to the gods, and the trout she pulls out of the river in this print is a symbol of good luck, indicating to the empress that she should take over her husband's planned invasion.<br/><br/> Legend has it that while Jingû led the invasion, she was able to keep her unborn son contained within her womb for three years to protect him from the dangers of war; when the invasion ended, she finally gave birth to Emperor Ojin. Today, Jingû is venerated as the Shinto goddess of safe child delivery.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
Onna-Bugeisha or female samurai, formed a small section of the traditional Japanese upper class. Many wives, widows, daughters, and rebels answered the call of duty by engaging in battle, commonly alongside samurai men. They were members of the bushi (samurai) class in feudal Japan and were trained in the use of weapons to protect their household, family, and honor in times of war.<br/><br/> They also represented a divergence from the traditional 'housewife' role of the Japanese woman. Consisting of the female word onna (woman) and the masculine bugeisha (warrior), the term creates a misnomer, which can be quite controversial. Nevertheless, onna bugeisha were very important people in ancient Japan.<br/><br/> Significant icons such as Empress Jingu, Tomoe Gozen, Nakano Takeko, and Hojo Masako were all onna bugeisha who impacted Japan, shaping it into the country it is today.
Empress Jingu was consort to Emperor Chuai (notionally 192 – 200 CE), she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign.<br/><br/> Jingū is regarded by historians as a 'legendary' figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea at this early period.<br/><br/> Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles <i>Kojiki</i> written in 680 and <i>Nihon Shoki</i> written in 720.
According to one historical account: 'Tomoe was especially beautiful, with white skin, long hair, and charming features. She was also a remarkably strong archer, and as a swordswoman she was a warrior worth a thousand, ready to confront a demon or a god, mounted or on foot. She handled unbroken horses with superb skill; she rode unscathed down perilous descents. Whenever a battle was imminent, Yoshinaka sent her out as his first captain, equipped with strong armor, an oversized sword, and a mighty bow; and she performed more deeds of valor than any of his other warriors'. She is believed to have fought and survived the Genpei War (1180–1185).
Wood carving of Empress Jingu dated 1326, Hatimangu Shrine, Shimane prefecture. Consort to Emperor Chuai, she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269.No firm dates can be assigned to this historical figure's life or reign. Jingū is regarded by historians as a "legendary" figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea. Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles Kojiki written in 680 and Nihon Shoki written in 720.
According to one historical account: 'Tomoe was especially beautiful, with white skin, long hair, and charming features. She was also a remarkably strong archer, and as a swordswoman she was a warrior worth a thousand, ready to confront a demon or a god, mounted or on foot. She handled unbroken horses with superb skill; she rode unscathed down perilous descents. Whenever a battle was imminent, Yoshinaka sent her out as his first captain, equipped with strong armor, an oversized sword, and a mighty bow; and she performed more deeds of valor than any of his other warriors'. She is believed to have fought and survived the Genpei War (1180–1185).
Scroll painting of Empress Jingu (c. AD 169 - 269), consort to Emperor Chuai, she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign. Jingū is regarded by historians as a "legendary" figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea. Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles Kojiki written in 680 and Nihon Shoki written in 720.
Scroll painting of Empress Jingu (c. AD 169 - 269), consort to Emperor Chuai, she also served as Regent from the time of her husband's death in 209 until her son Emperor Ōjin acceded to the throne in 269. No firm dates can be assigned to this historical figure's life or reign. Jingū is regarded by historians as a "legendary" figure because of the paucity of information about her. Legend has it that she led an army in an invasion of Korea and returned to Japan victorious after three years. However, this theory is widely rejected even in Japan as there is no evidence of Japanese rule in any part of Korea. Some believe that Empress Jingū's conquest is only based on the Gwanggaeto Stele (in Jilin, China). But the legend of Jingū's invasion of the Korean peninsula also appears in the ancient Japanese chronicles Kojiki written in 680 and Nihon Shoki written in 720.
Lady Hangaku (Hangaku Gozen) was a female warrior samurai, one of the relatively few Japanese warrior women commonly known in history or classical literature. She lived at the end of the Heian and the beginning of the Kamakura periods. Daughter of a warrior named Jo Sukekuni, she was sister of Sukenaga and Sukemoto. The Jo were warriors, allies of the Taira clan, in Echigo Province (present-day Niigata Prefecture). They were defeated in the Genpei Wars, and lost most of their power. In 1201, together with her nephew Jo Sukemori, she raised an army in response to Sukemoto's attempt (the Kennin Uprising) to overthrow the Kamakura Shogunate. Hangaku and Sukenaga took a defensive position at a fort at Torisakayama under attack from Sasaki Moritsuna. Hangaku commanded 3,000 soldiers to defend against an army of 10,000 soldiers loyal to the Hojo clan. Ultimately she was wounded by an arrow and captured; the defenses then collapsed. Hangaku was taken to Kamakura. When she was presented to the shogun Minamoto no Yoriie, she met Asari Yoshito, a warrior of the Kai Genji, who received the shogun's permission to marry her. They lived in Kai, where she is said to have had one daughter.
According to one historical account: 'Tomoe was especially beautiful, with white skin, long hair, and charming features. She was also a remarkably strong archer, and as a swordswoman she was a warrior worth a thousand, ready to confront a demon or a god, mounted or on foot. She handled unbroken horses with superb skill; she rode unscathed down perilous descents. Whenever a battle was imminent, Yoshinaka sent her out as his first captain, equipped with strong armor, an oversized sword, and a mighty bow; and she performed more deeds of valor than any of his other warriors'. She is believed to have fought and survived the Genpei War (1180–1185).
Onna-Bugeisha or female samurai, formed a small section of the traditional Japanese upper class. Many wives, widows, daughters, and rebels answered the call of duty by engaging in battle, commonly alongside samurai men. They were members of the bushi (samurai) class in feudal Japan and were trained in the use of weapons to protect their household, family, and honor in times of war. They also represented a divergence from the traditional 'housewife' role of the Japanese woman. Consisting of the female word onna (woman) and the masculine bugeisha (warrior), the term creates a misnomer, which can be quite controversial. Nevertheless, onna bugeisha were very important people in ancient Japan. Significant icons such as Empress Jingu, Tomoe Gozen, Nakano Takeko, and Hojo Masako were all onna bugeisha who impacted Japan, shaping it into the country it is today.