Refine your search

The results of your search are listed below alongside the search terms you entered on the previous page. You can refine your search by amending any of the parameters in the form and resubmitting it.

Select all Deselect all Add selection to lightbox
Large Small
Thumbnails per page
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common <i>dakhma</i> or <i>dokhma</i> (from Middle Persian <i>dakhmag</i>) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary.<br/><br/> In the Iranian provinces of Yazd and Kerman, the technical term is <i>deme</i> or <i>dema</i>. In India, the term <i>doongerwadi</i> came into use after a tower was constructed on a hill of that name. The word <i>dagdah</i> appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
A Tower of Silence or Dakhma is a circular, raised structure used by Zoroastrians for exposure of the dead. There is no standard technical name for such a construction. The common dakhma or dokhma (from Middle Persian dakhmag) originally denoted any place for the dead. Similarly, in the medieval texts of Zoroastrian tradition, the word astodan appears, but today denotes an ossuary. In the Iranian provinces of Yazd and Kerman, the technical term is deme or dema. In India, the term doongerwadi came into use after a tower was constructed on a hill of that name. The word dagdah appears in the texts of both India and Iran but, in 20th century India, signified the lowest grade of temple fire (cf. Fire temple). The term 'Tower of Silence' is a neologism attributed to one Robert Murphy, who, in 1832, was a translator of the British colonial government in India.
The Sa Huỳnh culture (Vietnamese: Văn hóa Sa Huỳnh) was a culture in central and southern Vietnam that flourished between c. 1000 BCE and 200 CE. Archaeological sites from the culture have been discovered from the Mekong Delta to just south of the Tonkin region. The Sa Huynh people were most likely the predecessors of the Cham people, the founders of the kingdom of Champa.<br/><br/> The site at Sa Huynh was discovered in 1909. Sa Huynh sites were rich in locally-worked iron artefacts, typified by axes, swords, spearheads, knives and sickles. In contrast, bronze artefacts were dominant in the Dong Son culture sites found in northern Vietnam and elsewhere in mainland Southeast Asia.<br/><br/> The Sa Huynh culture cremated adults and buried them in jars covered with lids, a practice unique to the culture. Ritually broken offerings usually accompanied the jar burials. The culture is also typified by its unique ear ornaments featuring two-headed animals. The ornaments were commonly made from jade (nephrite), but also made from glass. Bead ornaments were also commonly found in Sa Huynh burials, most commonly made from glass.<br/><br/> The Sa Huynh culture showed evidence of an extensive trade network. Sa Huynh beads were made from glass, carnelian, agate, olivine, zircon, gold and garnet; most of these materials were not local to the region, and were most likely imported. Han Dynasty-styled bronze mirrors were also found in Sa Huynh sites. Conversely, Sa Huynh produced ear ornaments have been found in archaeological sites in Central Thailand, Taiwan (Orchid Island), and the Philippines (Palawan).
The Sogdians established a trading network across the 2400 kilometres (1500 miles) from Sogdiana to China. In fact, the Sogdians turned their energies to trade so thoroughly that the Saka (Scythians) of the Kingdom of Khotan called all merchants suli, 'Sogdian', whatever their culture or ethnicity.<br/><br/> An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than if the original coffins were left as is.
The Sogdians established a trading network across the 2400 kilometres (1500 miles) from Sogdiana to China. In fact, the Sogdians turned their energies to trade so thoroughly that the Saka (Scythians) of the Kingdom of Khotan called all merchants suli, 'Sogdian', whatever their culture or ethnicity.<br/><br/> An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than if the original coffins were left as is.