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A drawing from 'The Graphic', London, January 16 1892. The accompanying text states: 'The chief slave market consists of a large stone building with a verandah. The slaves are generally brought out onto the verandah, where a group of regulars sit smoking their nargilehs and drinking coffee. The slaves are mostly girls from ten to sixteen years of age'.<br/><br/> Drawn by G. Durand from a sketch by Father Oberwalder who, with two nuns, recently escaped from the Mahdists.
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
Black slaves were imported into the Muslim world from Africa by a number of routes northward across the Sahara desert, and by sea into Arabia and the Persian Gulf. Estimates of the number involved vary greatly but it seems that there may easily have been 10 million, perhaps even twice that number.<br/><br/> Two-thirds of African slaves were female. The males were considered to be troublesome. An uprising of slaves from West Africa, the Zanj, who had been imported into the Tigris-Euphrates delta to reclaim salt marshland through their backbreaking labour, lasted from 869 until 883.<br/><br/> The mortality rate was very high because of the harsh conditions, but the trade was so lucrative that merchants were not deterred by the numbers who died. Harrowing eye witness accounts tell of the vast scale and miserable conditions of the slave trade in Africa. In the 1570s many thousands of black Africans were seen for sale in Cairo on market days. In 1796 a caravan was seen by a British traveller leaving Darfur with 5,000 slaves. Black eunuchs became favoured for the royal harems. Even after Britain outlawed the slave trade in 1807, a further 2 million Africans were enslaved by Muslim traders.<br/><br/> (Barnabas Fund, 2007).
'The slave party, a long line of manacled men, women, and children, came wending their way round the hill and into the valley, on the side of which the village stood.<br/><br/> The black drivers, armed with muskets, and bedecked with various articles of finery, marched jauntily in the front, middle, and rear of the line; some of them blowing exultant notes out of long tin horns. They seemed to feel that they were doing a very noble thing, and might proudly march with an air of triumph'.
Elephant ivory has been exported from Africa and Asia for centuries with records going back to the 14th century BC. Throughout the colonisation of Africa ivory was removed, often using slaves to carry the tusks, to be used for piano keys, billiard balls and other expressions of exotic wealth.<br/><br/> Ivory hunters were responsible for wiping out elephants in North Africa perhaps about 1,000 years ago, in much of South Africa in the 19th century and most of West Africa by the end of the 20th century. At the peak of the ivory trade, pre 20th century, during the colonisation of Africa, around 800 to 1,000 tonnes of ivory was sent to Europe alone.
'The porters trudge from sunrise to 10 or 11 a.m., and sometimes, though rarely, they will travel twice a day, resting only during the hours of heat. They work with a will, carrying uncomplainingly huge tusks, some so heavy that they must be lashed to a pole between two men. Their shoulders are often raw with the weight, their feet are sore, and they walk half or wholly naked to save their cloth for displays at home.<br/><br/> They ignore tent or covering, and sleep on the ground; their only supplies are their country’s produce. . . . Those who must consult comfort carry, besides their loads and arms, a hide for bedding, an earthen cooking pot, a stool, a kilindo or bark-box containing cloth and beads, and perhaps a small gourd full of ghee. They sometimes suffer severely from exposure to a climate which forbids long and hard work upon short and hard fare.'